Plan of the Forum Baths, Pompeii
Bathers would go first into the palaestra (exercise area).
ā¢ Then they would leave their clothes in the apodyterium (changing room).
ā¢ Next they would move to the tepidarium (warm room) and sit talking on benches to prepare for the caldarium (hot room).
ā¢ Finally they could take a cold plunge in the frigidarium (cold room).
The palaestra, Stabian Baths, Pompeii
ā¢ The bathers entered this part of the baths first to exercise.
ā¢ It is a large open, grassy area, surrounded by a colonnade.
ā¢ Here they would greet friends and play ball games.
ā¢ Other popular sports included fencing with wooden swords, boxing and wrestling
The hot tub in the caldarium, Forum Baths, Herculaneum
ā¢ The caldarium was the hottest room in the baths.
ā¢ At one end there was often a hot bath in which bathers could relax.
ā¢ The ceiling has grooves to carry away the condensation caused by the heat.
ā¢ Here the bathers could be massaged or scraped clean by a slave.
Strigils and oil bottles
ā¢ These items were used for cleaning bathers in the hot room (caldarium).
ā¢ First a slave worked the oil into the skin.
ā¢ Then he removed the oil and dirt with a strigil, a blunt metal scraper.
ā¢ Finally the bathers rinsed down in cold water.
Seneca describes the atmosphere in the baths
ā¢ A visit to the baths was a chance to socialise as well as to get clean.
ā¢ Romans met their friends at the baths during the afternoon to chat and do business.
ā¢ Bathers could take exercise and buy snacks.
ā¢ Other facilities on offer included massage and hair-plucking.
The hypocaust in the Stabian Baths
ā¢ A wood-burning furnace, stoked by enslaved people was placed below floor level.
ā¢ Air from the furnace circulated between the brick pillars, which supported the floor.
ā¢ The hot air heated the floor and the tank of water for bathing above it.
ā¢ Flues in the walls enabled heat to pass up through them as well.
The Outdoor Theatre, Pompeii
ā¢ The semi-circular shape meant that everyone could see the stage.
ā¢ Seats were made of stone so spectators often brought cushions.
ā¢ The best seats at the front were reserved for town councillors and other important guests.
ā¢ To keep spectators cool a large awning was suspended across most of the theatre.
A mask from the theatre
ā¢ Masks were made of linen, covered in plaster and then painted.
ā¢ Characters were instantly recognised by their masks.
ā¢ Masks helped to magnify the sound of the voice.
ā¢ Female characters, always played by male actors, could be identified by their masks.
A pantomime actor with his mask
ā¢ Pantomime was a mixture of opera and ballet performed by one masked actor, who mimed all the parts.
ā¢ He was accompanied by an orchestra and a chorus which sang the lyrics.
ā¢ Plots were usually serious and taken from Greek mythology.
ā¢ Pantomime actors needed skill and stamina. They had a large following of fans.
Pliny writes about Quadratillaās troupe of actors
ā¢ Plays were performed at religious festivals such as the sacerdotal games. This would have been a public holiday.
ā¢ Some wealthy people like Quadratusā grandmother had their own private theatres.
ā¢ Actors were generally freedmen.
ā¢ Dancing was an important part of the pantomime actorās performance
An actor playing the part of an enslaved person is sitting on an altar
ā¢ The enslaved person is seeking sanctuary on the altar.
ā¢ The actor may be taking part in a comedy, a vulgar farce or a short one act play about Italian country life.
ā¢ These short plays used a few familiar characters who were recognised by their strange masks.
ā¢ Two such characters were Manducus, a greedy clown, and Pappus, an old fool.
A relief showing a scene from a comedy
ā¢ Comedies like the one shown here had familiar characters, complicated plots and witty dialogue.
ā¢ On the left of the scene a father sees his son coming home drunk from a party but is prevented by an enslaved person from intervening.
ā¢ On the right another enslaved person is propping up the drunken son.
ā¢ In the centre is a musician playing the double pipes.
The amphitheatre at Pompeii
ā¢ This oval shaped building had no roof.
ā¢ Rising tiers of stone seats surrounded the arena.
ā¢ The entrances at opposite ends were for the gladiators to enter, in pairs. On the long side was a special box for the sponsor of the show.
ā¢ The building held about 20,000 people.
The interior of the Colosseum, Rome
ā¢ The sandy floor of the arena, which soaked up the blood of the victims, has disappeared.
ā¢ There was a wall around the arena for the safety of the spectators.
ā¢ In the centre are the remains of underground passages and the cages where the animals were kept.
ā¢ The animals passed along the narrow passages and were brought up into the arena by lifts.
A retiarius
ā¢ The retiarius was armed with a trident and a net.
ā¢ He wears a shoulder guard on his right shoulder.
ā¢ Gladiators fought in pairs, and the contest between the secutor and the retiarius was the most popular because of the difference in their armour.
ā¢ The secutor was heavily armed, but the crowd admired the nimbleness and skill of the retiarius
A graffito recording a fight between a Thracian and a murmillo
ā¢ Gladiators were enslaved persons, condemned criminals, prisoners of war or free volunteers.
ā¢ They lived in a barracks or school under a professional trainer.
ā¢ A Thracian was armed with a curved sword or dagger and a round shield.
ā¢ A murmillo carried a sword and a rectangular shield. He wore a helmet with a crest shaped like a fish
An equal contest between two gladiators
ā¢ Sometimes the defeated gladiator was spared if he had fought well.
ā¢ He first had to raise a finger to ask for mercy.
ā¢ The wooden sword was a high honour and meant that the gladiator need never fight again.
ā¢ A palm branch was usually given to the victor. He might also receive gifts of money from his admirers.
A beast fight (venatio)
ā¢ This shows a specially trained beast fighter (bestiarius).
ā¢ He wears light clothing so that he can move quickly.
ā¢ He fights a deer, a bull and an ostrich, instead of the more exciting lions and wild boar.
ā¢ Animals were released from cages below the arena and the fight ended when they were all dead.
A model of the Circus Maximus
ā¢ The gates from which the chariots started the race can be seen at the back on the left.
ā¢ Down the centre of the track is a barrier or platform (spina) around which the chariots raced.
ā¢ The official box for the sponsor of the races is on the far side of the track.
ā¢ The Circus Maximus could hold 250,000 spectators.
A mosaic showing the Circus Maximus
ā¢ The chariots are racing around the track.
ā¢ There were 24 races in a dayās programme. Each consisted of 7 laps totalling about 5 miles and lasting 15 minutes.
ā¢ Turning posts (metae) marked each end of the central platform. Here three are visible at the left hand end.
ā¢ Each time the chariots completed a lap, one of the 7 wooden or marble eggs, which had been hoisted above the central platform, was lowered.
A crash during the race
ā¢ The charioteer on the left has fallen from his chariot.
ā¢ He may have taken the bend around the turning post too fast.
ā¢ While racing, a charioteer had the reins wound tightly round his body.
ā¢ He carried a knife to cut himself free in the event of a crash.
The excitement at the races
ā¢ Chariot racing was the most popular form of public entertainment in Rome.
ā¢ Money changed hands over bets.
ā¢ There were 4 teams competing regularly ā Greens, Reds, Blues and Whites. Charioteers wore tunics in the team colour.
ā¢ Individual teams consisted of one, two or three chariots, each with four horses.
Pliny dislikes the Circus Maximus
ā¢ The city of Rome was quiet as everyone was at the Circus. It was a public holiday.
ā¢ Pliny was a writer who took advantage of the quiet to get on with his work.
ā¢ The ābit of clothā is the charioteerās tunic, which was the colour of his team.
ā¢ Pliny thinks that people would support any charioteer who was wearing the colour they supported.