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Digambara
"Sky-clad" - naked ascetics.
Svetambara
“White-clad” - ascestics
Digambara view on women
Women cannot reach moksha – cannot become full mendicants. Women’s body weaker (physically and emotionally), must be reborn as man.
Samvara practice
Defensive practice to prevent new karma (detachment and mindfulness)
Nirjara practice
Offensive practice to ‘burn off’ old karma (fasting, meditation)
Ascetic practice
Solitary wanderer who’s life is structured by vows –make it impossible for new karma.
Sadhus or munis
Male renouncers.
Sadhvis or aryikas
Female renouncers (none in Digambara)
Mahavratas
5 Great vows adopted
Ahimsa
Non-violence.
Satya
Truth.
Asteya
Non-stealing.
Brahmacharya
Celibacy.
Aparigraha
Non-possession/non-attachment.
Why renounce?
Mixture of spiritual and social reasons for renouncing;
personal reasons,
ambience of community,
drawn to a prominent female teacher, orphans –ascetic life as preferable to relative, service to community,
escape from marriage or refuge.
Shravaks
Householders who listen and limit negative karma (paap)
Dana
Donation, giving food to monks/nuns where they earn merit (punya)
Anuvratas
Small vows adopted by householders that are modelled on Mahavratas and limit worldly engagement, discipline the body, help soul.
Aparigraha
Shouldn’t attach yourself to the things you possess
Practice — Food
Fasting widespread – disciplines body and mind. Get away from the worldly demands of body – focus on the soul + eliminates karma
Namokar Mantra
Central prayer in Jainism.
Samniuk Darshan
when we understand the world is violent and horrible place (but on a deep level)
Siddhas
liberated souls
Sallekhana/Santhara
Voluntary ritual fast to death, meditate throughout
Avasarpini
Descending arc of time, decreasing goodness and religion.
Utsarpini
Ascending arc of time, increasing goodness and religion.