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Agree: Human Nature Leads to Disorder Without the State
Conservatives broadly agree human nature tends towards disorder without an authoritative state.
Hobbes (Leviathan): Without a strong state, life becomes “solitary, poor, nasty, brutish and short.” Humans are self-interested → conflict → need a powerful sovereign to impose order.
Trad & One-Nation Conservatism: Emphasise need for a stable, hierarchical society upheld by the state. Burke: “Men are qualified for civil liberty… by putting moral chains on their appetites.” External constraints = peace & stability.
New Right: More optimistic about human nature but still believe a strong state is needed for order. Rand: Govt must protect rights and prevent violence between self-interested individuals.
Overall: Conservatives differ in how positive they view human nature, but unite in believing a strong state is essential to prevent disorder.
Disagree: New Right rejects Trad & One-Nation Belief in Human Imperfection
Trad & One-Nation conservatives: Humans are morally, psychologically & intellectually flawed, so need guidance from institutions (family, Church, state).
Burke: Long-established institutions provide moral restraint.
Oakeshott: State should be paternalistic; politics is like steering a ship cautiously through uncertain waters.
New Right: Reject human imperfection; see individuals as rational, self-interested & capable of self-governance.
Rand: Self-interest is a moral virtue; altruism creates dependency (Virtue of Selfishness).
Conclusion: Major ideological split—New Right rejects traditional belief that humans are inherently imperfect.
Disagree: Whether Society & Communities are Important in Guiding Human Nature
Trad Conservatives: Humans are imperfect but can be improved through institutions.
Oakeshott: Humans “noisy, foolish and flawed” but can be “benign and benevolent” with stable customs.
Burke – “little platoons”: Family, Church & local communities provide belonging, moral guidance, and restrain imperfection.
One-Nation Conservatives: Agree but add need for practical state support in industrial society.
Disraeli’s reforms (e.g., Public Health Act 1875): Improving living conditions strengthens social cohesion.
New Right: Reject need for societal or state guidance; see society as atomistic.
Nozick – self-ownership: Individuals should control their bodies/labour without interference; welfare creates dependency.
Conclusion: Split over whether communities are essential in shaping flawed humans or whether individuals should self-govern.
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