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social convention
the idea that each genre has its own characteristics and expectations
important for contextual meaning
What reader’s expectations have to do with genre
Didactic purpose, showed characteristics of a biography about Jesus
What does it mean to say that the NT Gospels are “theological biographies”
OT: no independent biographies; NT: has indepedent biographies
Differences between the OT and NT
Birth of Moses and Jesus, Moses mentioned in close relationship with Jesus in NT, Moses and Jesus performed similar miracles
Similarities between the OT and NT
Greco-Roman paradigms
Subject shows pattern of virtues
Subject is an example of values to teach
How paradigms relate to Greco-Roman biographies
Modern biographies are particular
How Greco-Roman biographies are different from modern biographies
Greco-Roma biographies weren’t very particular
How the subject’s particularites has to do with the different between modern and Greco-Roman biographies
Both have didactic purpose and plausible
Similarities between NT Gospels and Greco-Roman
Gospel’s paradigm went beyond paradigm, Jesus as messiah for Didactic purpose
Differences between the Gospels and Greco-Roman
Historical an Contemporary
Meaning of what is means by “the Gospels were written on two ‘levels’”
the events of Jesus’ life
Historical level of the Gospels
concerns of writer’s present circumstances
Contemporary level of the Gospels
big picture reasonability and workability
Big picture “historical plausibility” of Greco-Roman and Gospels
doesn’t go into details about the years of Jesus’ life before ministry
What plausibility has to do with details in the Gospels
Matthew, Mark, Luke
What makes up the Synoptic gospels
all follow the same broad outlilne of Jesus’ ministry
Why synoptic gospels are called synoptic
Mark
The shortest gospel
Luke
The longest gospel
Matthew
Gospel most in common with Mark
mark
Synoptic gospell thought to provide the basic outline of Jesus’ ministry which the others follow
Talks about Luke writing his biography after researching
What Luke 1:1-4 haveto say about why an explanation of synoptic relationships may be helpful
two-source theory
Mark and Q used as sources in Matthew and Luke
Mark and Q
Two sources of the two-source theory
Mark
First gospel written according to the two-source theory
Q
“quelle”; sayings of Jesus
no phyiscal source/copy has been found
Why Q is the “hypothetical document”
Gospel of Thomas
Document found that is similar to Q
Make Jesus’ teachings memorable
role of parables in Jesus’ teachings
Illustrates reversal of status
Way the parable of the rich man and Lazarus is “paradoxical”
kingdom of God
Major theme of Jesus’ teaching
Kingdom of God
God’s rule/reign
nothing
What the kingdom of God has to do with heaven
Kingdom of God isn’t mentioned as much in the rest of he NT
How the prominence of the kingdom of God in the Gospels compared with the rest of the NT
Jews
Main participants in the kingdom during Jesus’ ministru
it changes things now
Kingdom of God in the present
eschatology (last things)
Kingdom of God in the future
Mark 8:27-33 (the turning point)
First time a disciple calls Jesus “messiah” in Mark
Messianic secret
A major theme of Mark seen in Mark 8:27-33
During crucifixion (Mark 15:39)
First time someone in Mark recognizes Jesus as the Song of god
the crucified Messiah
Theme of Mark seen in Mark 15:39
Markan Parado
Song of God as a human being; the crucified Messiah
Messianic secret
Jesus doesn’t want his messiahship known
Jesus is the crucified Messiah
What the messianic secret has to do with Mark’s paradox
Misunderstandings and failures
Theme of Mark that’s a result of the crucified Messiah, possibly addressed to those under persecution, part of an “earthly realism”
earthy realism
Jesus portrayed as human
Jesus portrayed as a real huuman being
How the misunderstandings theme relate to Mark’s “paradox”
Those under persecution
Possible audience for the Gospel of Mark with the misunderstandings theme
Cross
Propaganda tool for the pax romana
Cross is Roman method of execution, not Jewish
Manner of Jesus’ death that has to do with Roman involvement vs. Jewish involvement
authors never identified themselves in any Gospel
In what sense are the gospels “anonymous”
Mark was the interpreter of Peter
Where Mark got his information for his gospel according to Papias
Ecclesiastical History
Where we find Papias’s observation about Mark’s source for his gospel
weren’t part of the original manuscript
What’s unusual about the ending of Mark (16:9-20)
mysterious ending consistent with Mark
How ending at Mark 16:8 might fit with Mark’s overall picture of Jesus
Relates himself to the Law of Moses
How Jesus refers to the Law of Moses in the sermon on the Mount
Jesus is the New Moses (Fulfillment)
How the sermon on the mount is used for understanding Matthew’s portrayal of Jesus
Sayings of Jesus in Hebrew
What Papias said about Matthew that is an early indication of someone recognizing Matthew’s Jewish character
Geneology, Joseph’s birth narrative, Moses and Jesus parallel, Law on the Sermon of the Mount, Circumlocutions for God
Jewish features of Matthew
Wouldn’t say Yahweh out loud according to Jewish tradition
Why “kingdom of heaven” occur only in Matthew
anointed
What messiah means in Luke’s “Nazareth synagogue sermon”
the important role of the Spirit
Why Jesus’ “Nazareth synagogue sermon” is important for understanding Luke’s portrayal of Jesus
good news for the poor; freedom for the captives; sight for the blind; liberty for the oppressed
How good news is described in the sermon
the year of the Lord’s favor
Where Jubilee is referred to in the “Nazareth synagogue sermon”
Jesus is applying the Spirit of Jubilee to himself
Importance of Jubilee in Luke’s portrayal of Jesus
Same author, both focus on salvation and the spirit
The relationship of Luke’s gospel to Acts
Forgiveness, healing, freedom from oppression, reversal
Examples of salvation in Luke
Reversal in Luke
reversal of people’s circumstances/situation/status and reorientation oof values
greatest and least, Pharisee and tax collector, invited and univited
Examples of reversal in Luke
Reversal of fortunes is descriptive; reorientatio of values in prescriptive
Way the reversal is said to be both a reversal of fortunes and a reorientation of values
reversal of fortunes: poor and rich; Reorientation of values: blessing and curse
Reversal inthe Rich man and Lazarus
Good news for the poor
How the Rich man and Lazarus relate to the good news
No messianic secret, Jesus sent from the Father and is dependent on the Father
Distinctiveness of John’s gospel
Identity is the focus; kingdom in relation to identity
How Jesus talk about Himself in John in relation to the kingdom of God
No blasphemy accusations until trial in synoptics; Jesus is accused of Blasphemy early on
Blasphemy of John compared to synoptics
Uses “I am” which God refers to himself in OT
Why Jesus is accused of blasphemy in John
Long discourses, Few parables, figures of speech
Jesus’s teaching style in John compared to the synoptics
John is upfront where the synoptics are between the lines
Summary of John’s distinctiveness
In the prologue; defines Jesus as the Word
How John gives a “theology of revelation”
Prologue, Book of Signs, Book of glory, epilogue
4 sections of John
emphasis on worship, contrast with connection to the crucifixion, Jesus as replacement of the Temple
Why the temple incident is placed early in John
miracles referred to as signs
Why “book of signs” got its name in John
Jesus’ death is his glorification
Why “book of glory” got its name in John
synoptics reject “signs”, John uses “signs”
Use of signs in John compared to the synoptics
Jesus applies himself to end times
What Jesus has to do with eschatology in John