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Fagles- Oedipus
Oedipus is his own destroyer
Goldhill-Oedipus
he is both a saviour and a monster
Baldock-Oedipus
an audience cannot help but sympathise with his plight
Wyles-hamartia
Oedipus’ hamartia is his arrogance
Rutherford-fate
Oedipus does not suffer because of what he did but because of fate
Higgins-fate
the power of fate cannot be overcome by will
Struck-fate
nothing Oedipus can do can change the tragedy’s outcome
Garvie-human nature
human beings by their very nature are flawed and incapable of full understanding
Garvie-Oedipus vs Tiresias
Oedipus is ignorant but determined to know whereas Tiresias knows the truth but is determined to suppress it
Garvie-Tiresias vs Oedipus
Tiresias is physically blind but knows all while Oedipus the physically sighted knows nothing
Garvie-Oedipus’ fall
Oedipus does not fall out all. He sets out to cover the truth and by the end of the play he has succeeded
Garvie-Oedipus
he is the only character where to live a painless lie is worse than to accept a painful truth
Garvie-Oedipus’ fall
it seems that both fate and Oedipus’ character are responsible for his fall
bettendorf
the primary purpose of the play is not literary criticism but political action
redfield
Aeschylus’ victory is a rejection of the new lifestyle and a return to the old moral centre
cartledge
Dionysus has clearly trespassed too far on the human side of the human/divine divide
cartledge-success
considered to be the finest surviving Aristophanes play
Goldhill comedy vs tragedy
comedy and tragedy ask similar questions
Dover
the ordinary man enjoyed the sexuality of comedy as a channel for his own “excess” sexuality
Goldhill-chorus
the chorus parallel the Athenian citizens who can observe but not intervene in political events
Habash-Dionysus
Dionysus provides unity to the seemingly disparate structure of the play
Rosen-religion
Aristophanes situates comic satire within the realm of ritual and religion
Garvie-audience frogs
the audience is in the position of the gods themselves
Morwood- Dionysus Bacchae
Dionysus profoundly disrupts theban social order
Jaffe-justice
divine justice is superior to man’s law
Seaford- Pentheus
Pentheus is not a tragic hero but a tragic tyrant
Scott- bacchae
one of the most powerful and disturbing plays ever written
Wyles-chorus
the chorus’ ecstatic joy ober Pentheus’ death is chilling
Garvie- Tiresias
the characters who question his wisdom usually find cause to regret it
Hall- family
tragedy of maternal suffering
Hall-Pentheus
Pentheus is an obnoxious arrogant stupid young man
Hall-Dionysus
lack of pity for human suffering
Morwood-Dionysus Bacchae
Dionysus is most terrifying and most gentle to mortals
Garvie
the despair seems all the more darker because of the recurring theme of joy
Stuttard- chorus Bacchae
one of the key components of the play
Roiseman-pentheus
pentheus is neither good nor completely bad
Rutherford-prophecy in Oedipus
disregard of the prophecies reflects a change in Athens
Wyles-Oedipus chorus
chorus articulate what it would be like to watch Oedipus on stage
Taplin-chorus in Oedipus
they serve as an emotional bridge between the audience and the narrator