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The rise in manufacturing beginning in the early 1800s eventually resulted in which of the following by 1848? (A) The emergence of a larger middle class in the North
(B) A decline in economic inequality in urban areas
(C) An increased demand for agricultural workers in the Midwest
(D) The improvement of working conditions in factories
a
“Not far from this time Nat Turner’s insurrection [a slave rebellion] broke out; and the news threw our town into great commotion. . . .
“It was always the custom to have a muster every year. On that occasion every White man shouldered his musket. The citizens and the so-called country gentlemen wore military uniforms. . . .
“I knew the houses were to be searched; and I expected it would be done by country bullies and the poor Whites. . . .
“It was a grand opportunity for the low Whites, who had no Negroes of their own to scourge. They exulted in such a chance to exercise a little brief authority, and show their subserviency to the slaveholders; not reflecting that the power which trampled on the colored people also kept themselves in poverty, ignorance, and moral degradation. . . . Colored people and slaves who lived in remote parts of the town suffered in an especial manner. In some cases the searchers scattered [gun]powder and shot among their clothes, and then sent other parties to find them, and bring them forward as proof that they were plotting insurrection.”
Harriet Ann Jacobs, Incidents in the Life of a Slave Girl, published in 1861, describing events earlier in the nineteenth century
Which of the following statements would an abolitionist claim supported the ideas expressed in the excerpt? (A) Southern states had the authority to restrict free African Americans from owning firearms.
(B) The immorality of slavery had a widespread corrupting effect on Southern culture.
(C) The Constitution held that enslaved people were legally considered property.
(D) Southern interests depended on the labor of enslaved people, while the contributions of poor White citizens were minimal.
b
“Not far from this time Nat Turner’s insurrection [a slave rebellion] broke out; and the news threw our town into great commotion. . . .
“It was always the custom to have a muster every year. On that occasion every White man shouldered his musket. The citizens and the so-called country gentlemen wore military uniforms. . . .
“I knew the houses were to be searched; and I expected it would be done by country bullies and the poor Whites. . . .
“It was a grand opportunity for the low Whites, who had no Negroes of their own to scourge. They exulted in such a chance to exercise a little brief authority, and show their subserviency to the slaveholders; not reflecting that the power which trampled on the colored people also kept themselves in poverty, ignorance, and moral degradation. . . . Colored people and slaves who lived in remote parts of the town suffered in an especial manner. In some cases the searchers scattered [gun]powder and shot among their clothes, and then sent other parties to find them, and bring them forward as proof that they were plotting insurrection.”
Harriet Ann Jacobs, Incidents in the Life of a Slave Girl, published in 1861, describing events earlier in the nineteenth century
“Not far from this time Nat Turner’s insurrection [a slave rebellion] broke out; and the news threw our town into great commotion. . . .
“It was always the custom to have a muster every year. On that occasion every White man shouldered his musket. The citizens and the so-called country gentlemen wore military uniforms. . . .
“I knew the houses were to be searched; and I expected it would be done by country bullies and the poor Whites. . . .
“It was a grand opportunity for the low Whites, who had no Negroes of their own to scourge. They exulted in such a chance to exercise a little brief authority, and show their subserviency to the slaveholders; not reflecting that the power which trampled on the colored people also kept themselves in poverty, ignorance, and moral degradation. . . . Colored people and slaves who lived in remote parts of the town suffered in an especial manner. In some cases the searchers scattered [gun]powder and shot among their clothes, and then sent other parties to find them, and bring them forward as proof that they were plotting insurrection.”
Harriet Ann Jacobs, Incidents in the Life of a Slave Girl, published in 1861, describing events earlier in the nineteenth century
Which of the following pieces of evidence best supports the excerpt’s depiction of reactions to slave rebellions? (A) Southern states banned the importation of slaves from Africa.
(B) Northerners agreed that slavery was a positive institution for society.
(C) Additional restrictions were placed on enslaved and free African Americans.
(D) The majority of slaveholders moved toward using alternative forms of labor.
C
D
d
“What do we mean by the Revolution? The war? That was no part of the Revolution; it was only an effect and consequence of it. The Revolution was in the minds of the people, and this was effected from 1760 to 1775, in the course of fifteen years, before a drop of blood was shed at Lexington.”
John Adams, former president of the United States, letter to Thomas Jefferson, former president of the United States, 1815
b
a
a
c
b
b
(A) The growth of plantation agriculture in the lower South
(B) A strengthening of economic ties between the Northeast and the Midwest
(C) Greater movement of goods between the South and the Northeast
(D) Increased conflict between the United States and American Indians on the Great Plains
b
c
“Mississippi planter and agricultural reformer M. W. Phillips, a regular contributor to the American Cotton Planter, wrote about soil exhaustion and crop rotation, and extolled the virtues of manuring and self-provisioning. In one of his most widely reproduced articles, Phillips condemned planters before whom ‘everything has to bend [and] give way to large crops of cotton.’ . . .
“Phillips imagined the cotton economy in terms of flows of energy, nutrients, and fertility, all of which he was convinced were being expended at an unsustainable rate. He used images of human, animal, and mineral depletion to represent an onrushing ecological catastrophe. But he did so within the incised [limited] terms allowed him by his culture—the culture of cotton. Phillips was arguing that the slaveholding South needed to slow the rate at which it was converting human beings into cotton plants.”
Walter Johnson, historian, River of Dark Dreams: Slavery and Empire in the Cotton Kingdom, 2013
d
b
b
c
c
c
d
b
d
“To the Commanders of armed vessels belonging to the United States:
“WHEREAS it is declared by the act entitled ‘An act for the protection of the commerce and seamen of the United States, against the Tripolitan cruisers,’ That it shall be lawful fully to equip, officer, man, and employ such of the armed vessels of the United States, as may be judged requisite by the President of the United States, for protecting effectually the commerce and seamen thereof, on the Atlantic ocean, the Mediterranean and adjoining seas: and also, that it shall be lawful for the President of the United States to instruct the commanders of the respective public vessels, to subdue, seize, and make prize, of all vessels, goods, and effects, belonging to the Bey [Sultan] of Tripoli [in North Africa], or to his subjects.
“THEREFORE, And in pursuance of the said statute, you are hereby authorized and directed to subdue, seize, and make prize, of all vessels, goods, and effects, belonging to the Bey of Tripoli, or to his subjects, and to bring or send the same into port, to be proceeded against and distributed according to law.
“By command of the President of the United States of America.”
Thomas Jefferson, 1802
c
a
a
c
a
“Probably no other individual [than Cornelius Vanderbilt, 1794–1877] made an equal impact over such an extended period on America’s economy and society. . . . He vastly improved and expanded the nation’s transportation infrastructure, contributing to a transformation of the very geography of the United States. . . . Far ahead of many of his peers, he grasped one of the great changes in American culture: the abstraction of economic reality, as the connection faded between the tangible world and the new devices of business, such as paper currency, corporations, and securities. . . . One person cannot move the national economy single handedly—but no one else kept his hands on the lever for so long or pushed so hard.”
T. J. Stiles, historian, The First Tycoon: The Epic Life of Cornelius Vanderbilt, 2009
d
d
Questions refers to the graph below.
Which of the following most directly contributed to the overall trend depicted in the graph?
(A) Global fluctuations in credit and stock markets
(B) The transformation of the United States into an industrial society
(C) Progressive Era reforms of social conditions in the United States
(D) The outbreak of global war
b
A
B
D
A
D
A
D
B
d
a
b
Question is based on the following map
d
b
e
b
d
“I do not belong, said Mr. [Calhoun], to the school which holds that aggression is to be met by concession. . . . If we concede an inch, concession would follow concession—compromise would follow compromise, until our ranks would be so broken that effectual resistance would be impossible. . . .
“. . . A large portion of the Northern States believed slavery to be a sin, and would believe it to be an obligation of conscience to abolish it if they should feel themselves in any degree responsible for its continuance. . . .
“. . . Abolition and the Union cannot coexist. As the friend of the Union, I openly proclaim it—and the sooner it is known the better. The former may now be controlled, but in a short time it will be beyond the power of man to arrest the course of events. We of the South will not, cannot, surrender our institutions. To maintain the existing relations between the two races, inhabiting that section of the Union, is indispensable to the peace and happiness of both. . . . But let me not be understood as admitting, even by implication, that the existing relations between the two races in the slaveholding States is an evil—far otherwise; I hold it to be a good, as it has thus far proved itself to be to both, and will continue to prove so if not disturbed by the fell spirit of abolition.”
Source: South Carolina senator John C. Calhoun, speech in the United States Senate, 1837.
c
a
“I do not belong, said Mr. [Calhoun], to the school which holds that aggression is to be met by concession. . . . If we concede an inch, concession would follow concession—compromise would follow compromise, until our ranks would be so broken that effectual resistance would be impossible. . . .
“. . . A large portion of the Northern States believed slavery to be a sin, and would believe it to be an obligation of conscience to abolish it if they should feel themselves in any degree responsible for its continuance. . . .
“. . . Abolition and the Union cannot coexist. As the friend of the Union, I openly proclaim it—and the sooner it is known the better. The former may now be controlled, but in a short time it will be beyond the power of man to arrest the course of events. We of the South will not, cannot, surrender our institutions. To maintain the existing relations between the two races, inhabiting that section of the Union, is indispensable to the peace and happiness of both. . . . But let me not be understood as admitting, even by implication, that the existing relations between the two races in the slaveholding States is an evil—far otherwise; I hold it to be a good, as it has thus far proved itself to be to both, and will continue to prove so if not disturbed by the fell spirit of abolition.”
Source: South Carolina senator John C. Calhoun, speech in the United States Senate, 1837.
Which of the following most contributed to slaveholders such as Calhoun arguing in the 1830s and 1840s that slavery should be viewed as part of the Southern way of life?
(A) Slave rebellions in Haiti, South Carolina, and Virginia had made many leaders in the South fear that enslaved African Americans could harm them.
(B) Abolitionists made up a majority of members of Congress in the 1840s, and Southerners feared that they would pass emancipation legislation.
(C) Most Southern states had begun to allow slaves to learn to read and write, and Southerners wanted people in other states to know that the slave system was changing.
(D) The sudden growth of Southern manufacturing had created a new demand for cotton, so men like Calhoun saw the preservation of slave labor as critical.
a
b
d
(A) It resulted in a sharp decline in church membership.
(B) It increased Protestant toleration for Catholics and Jews.
(C) It produced increased respect for civil authority.
(D) It emphasized reason and logic over emotionalism in religious matters
(E) It encouraged conversion to evangelical Christianity.
e
c
“We, therefore, the people of the State of South Carolina, in convention assembled, do declare and ordain… that the several acts and parts of acts of the Congress of the United States, purporting to be laws for the imposing of duties and imposts on the importation of foreign commodities…are unauthorized by the Constitution of the United States, and violate the true meaning and intent thereof and are null, void, and no law, nor binding upon this State….”
South Carolina Ordinance of Nullification, 1832
a
e
b
d
a
b
b
b
d
e
“It is not only important, but, in a degree necessary, that the people of this country, should have an American Dictionary of the English language; for, although the body of the language is the same as in England, . . . yet some differences must exist. Language is the expression of ideas; and if the people of one country cannot preserve an identity of ideas, they cannot retain an identity of language. . . . But the principal differences between the people of this country and of all others, arise from different forms of government, different laws, institutions and customs. Thus the . . . feudal system of England originated terms which formed . . . a necessary part of the language of that country; but, in the United States, many of these terms are no part of our present language,—and they cannot be, for the things which they express do not exist in this country. . . . The institutions in this country which are new and peculiar, give rise to new terms or to new applications of old terms, unknown to the people of England; which cannot be explained by them and which will not be inserted in their dictionaries, unless copied from ours. . . . No person in this country will be satisfied with the English definitions of the words congress, senate, and assembly, court, [etc.] for although these are words used in England, yet they are applied in this country to express ideas which they do not express in that country.”
Noah Webster, “Preface,” An American Dictionary of the English Language, 1828
b
d
d
b
c
Question refers to the following maps.
c
“The Erie Canal poured into New York City [wealth] far exceeding that which its early friends predicted. . . . In the city, merchants, bankers, warehousemen, [and] shippers . . . seized the opportunity to perfect and specialize their services, fostering round after round of business innovations that within a decade of the opening of the Erie Canal had made New York by far the best place in America to engage in commerce. . . .
“. . . Even before its economic benefits were realized fully, rival seaports with hopes of tapping interior trade began to imagine dreadful prospects of permanent eclipse. Whatever spirit of mutual good feeling and national welfare once greeted [internal improvements] now disappeared behind desperate efforts in cities . . . to create for themselves a westward connection.”
John Lauritz Larson, historian, Internal Improvement: National Public Works and the Promise of Popular Government in the Early United States, 2001
(A) The extension of commerce with Native Americans
(B) The expansion of access to markets
(C) The growth in the internal slave trade
(D) The increase in semisubsistence agricultural production
b
“Still, though a slaveholder, I freely acknowledge my obligations as a man; and I am bound to treat humanely the fellow creatures whom God has entrusted to my charge. … It is certainly in the interest of all, and I am convinced it is the desire of every one of us, to treat our slaves with proper kindness.”
— Letter from former South Carolina governor James Henry Hammond, 1845
“Standing with God and the crushed and bleeding slave on this occasion, I will, in the name of humanity which is outraged, in the name of Liberty which is fettered, in the name of the constitution and Bible, which are disregarded and trampled upon, dare to call in question and denounce … slavery ‘the great sin and shame of America’!”
— Frederick Douglass, speech titled “The Meaning of July Fourth for the Negro,” 1852
c
d
a