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All studies + Ethical and Research
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Tajfel et al (1971)
Social Identity Theory (SIT)
argues that a person has not just one “personal self”, but rather several social selves that correspond to group membership
central to SIT is the concept of salience: where a particular social identity becomes more prominent in a given context. (ex: when at a match of our favorite football team, all you are is a fan of the team, nothing else is significant)
Tajfel outlined 4 mechanisms underpinning SIT: social categorization (identifying in-groups and out-groups), social identification (adopting in-group norms), social comparison (validating group membership through comparisons), and, positive distinctiveness (favoring in-groups to boost self-esteem).
Aim: to investigate whether random assignment to a group is enough to demonstrate social identity theory
Procedure:
sample of 48 boys (14-15 yro) asked to rate 12 paintings by Klee and Kandinsky. They were not told which artist had painted which painting. The boys were randomly allocated to groups and told they had preferred either Klee or Kandinsky
each boy was then asked to award points to 2 other boys, one from his same group and one from the other group.
2 systems of awarding points employed by the researchers:
Point allocation system 1: Point scores were linked so sum of 2 scores were 15 (if one participant chose an 8, the other would automatically get a 7)
Point allocation system 2: Tajfel manipulated this one. If a Klee member chose a high value for another Klee member, it would give a higher profit to the out-group. If a Klee member chose a middle value for another Klee it would give same points to the other group. If a Klee member chose a low value for another Klee it would away only 1 point to the other team
Results:
Point allocation system 1: boys generally awarded more points to the members of their in-group showing in-group favoritism
Point allocation system 2: boys willing to give their own team fewer points with the goal of maximizing the difference between their in-group and out-group. (this was surprising because it left the boys with fewer points)
Findings:
Tajfel concluded that out-group discrimination is easy to trigger, demonstrating how a “minimal group” is all that is necessary for individuals to exhibit discrimination against an out-group.
Obvious conclusion that there is a natural tendency of members of a group to favor their in-group.
Abrams et al (1990)
Social Identity Theory (SIT)
Aim: to replicate Asch (1956) to see if, as SIT predicts, people are more likely to conform to the behavior of people in their in-group.
Procedure:
50 intro psych students thought they were taking a test of visual accuracy
three confederates were introduced either as “fellow psych students from the university (in-group)” or “ancient history students from the competitor university (out-group)”
participants shown a stimulus line, and then three other lines- one of which was the same length as the stimulus line. The task was to identify which of the three lines matched the stimulus line.
18 trials: 9 of them the confederates gave the correct response, the other 9 the confederates gave a unanimous, incorrect response
Results:
Found that the participants conformed to the confederate judgments more often when they believed the confederates were from their in-group
Findings:
results seem to indicate that social categorization can play a key role in one’s decision to conform
Abrams et al (1990) - Social groups - SAQ
The social groups were the confederates acting as the “fellow" psychology students from same university (in-group)” or “ancient history students from competitor university (out-group")”
The participants conformed to the confederate judgments more often when they believed they were from their in-group, indicating social categorization can play a key role in one’s decision to conform
Bandura et al (1961)
Social Cognitive Theory (SCT)
Bandura’s theory assumes that humans learn behaviors through observational learning, where models influence behavior directly or indirectly and behaviors are acquired through vicarious reinforcement.
Four Cognitive factors of SCT:
Attention: the learner must pay attention to the model
Retention: observer must be able to remember the behavior that has been observed
Motivation: learners must want to replicate the behavior that they have observed
Potential: one’s belief in one’s ability to succeed at accomplishing a task
Aim: to see if children would imitate aggression modeled by an adult. and to see if children were more likely to imitate same-sex models
Procedure:
children aged 3-6 yro (36 boys + 36 girls) divided into 3 groups
one group was exposed to adult models who showed aggression by either bashing an inflatable “Bobo” doll or using verbal aggression towards it
a second group observed a non-aggressive adult who assembled toys for 10 minutes
third group served as a control group and did not see any model
In 1st and 2nd groups, some children watched same-sex models and some watched opposite
After watching the models, children were placed in a room with toys. Very soon, they were taken out of the room being told that those toys were for other children, then put in a room with the Bobo doll. This was done so that all of the children experienced some level of frustration that may lead to them showing aggression
Results:
Bandura’s group found that the children who had observed the aggressive models were significantly more aggressive - both physically and verbally. Children showed clear signs of observational learning.
Bandura observed girls were more likely to imitate verbal aggression and boys were more likely to imitate physical aggression.
Findings:
Supports SCT of how behaviors are learned through observation
Joy, Kimball, and Zabrack (1986)
Social Cognitive Theory (SCT)
Aim: to investigate whether children in small towns in Canada would exhibit more aggressive behavior after TV introduced to island in 1974
Procedure:
120 children grades 1-5 in 3 towns
Notel (no TV)
Unitel (had 1 channel for 7 years)
Multitel (had 4 channels for 15 years)
Observed on playground before school, recess, lunch, and after school - looking for 14 specific aggressive behaviors
Peer and teacher ratings obtained by questionnaire to determine aggression level of each child in study
Results:
behavior was compared across grade levels and from year to year
Notel: in 10-12 groups, comparisons revealed a statistically significant increase in level of aggression
increase of both verbal and physical aggression
Findings:
Children showed significantly increased aggression after TV was introduced, supporting SCT by demonstrating how observational learning from media can influence behavior
Rogers and Frantz (1962)
Stereotypes: Formation
Stereotypes are generalized and often fixed believes about a group of people. They are a type of social schema and can influence how we perceive and interact with each other.
According to Bandura’s Social Cognitive Theory, stereotypes can for through observational learning - people learn by watching others.
Proposed by Hamilton & Gifford, illusory correlation explains how stereotypes form when people mistakenly perceive a relationship between two unrelated events.
Stereotypes also form through cultural transmission and social norms. Learned through enculturation.
Aim: to see if people new to Zimbabwe (Rhodesia)would adopt the stereotypes and feelings of prejudice about the local African population (part of SIT). to see if race attitudes would become more “conservative”
Procedure:
sample consisted of 500 White Europeans aged 20+ living in Rhodesia
Survey containing 66 examples of laws and customs in which White Europeans and Africans were treated differently - included racially segregated lands, lack of political representation, use of public facilities, and cross-racial sexual relations
Results:
mean score was 2.45 illustrating that the majority of Europeans in Southern Rhodesia favored the retention of the status quo
Europeans who support the status quo least strongly were those who had been living in Southern Rhodesia for less than 5 years
Findings:
Appears that the stereotypes and attitudes about the African population were integrated into the identities of the newcomers as they began to identify with their new group and conform to the group norms
(not longitudinal - limitation. it was cross-sectional)
Hamilton and Gifford (1976)
Stereotypes: Formation
Aim: to investigate illusory correlation of group size and negative behavior
Procedure:
participants listened to a series of statements made about people from 2 groups - simply called group A and B
twice as many people in group A (26) as group B (13) so group B was the minority group
each statement was about one individual in one of the two groups; either positive or negative
positive: Nick, member of group A, helps at his local church
negative: teacher named John, member of group B, screams at his students
Each group had same proportion of positive and negative comments
Then asked how many people in each group had positive vs. negative traits
Results:
participants overestimated the number of negative traits in the minority group (group B)
Findings:
Because the minority group was smaller in number, their negative behaviors appeared more distinct and representative of the group, demonstrating why negative stereotypes may be more common for minority groups than for the majority
Martin and Halverson (1983)
Effects on Stereotypes
Memory Distortion - if schema plays a role in reconstructing memory, then stereotyping will also
Aim: to investigate whether gender stereotyping would influence recall in 5 and 6-year-old children
Procedure:
Children were given a test (SERLI) to assess their level of gender stereotyping prior to the experiment
The children were presented with 16 pictures of males and females, one at a time
activities in line w/ gender role schemas (girl playing w/ doll)
or inconsistent w/ gender role schemas (girl playing w/ toy gun)
Children asked to identify the sex of the person in the picture but not told they would have to remember the images
A week later the children were asked to remember what they had seen in the pictures
asked about 24 pictures - the 16 they had seen and 8 that they had not. the 8 “unseen images” were included to test for response bias
children asked “do you remember seeing a picture of something doing (activity) in the pictures I showed you last week?
if they said yes, they were then asked if the person they remember seeing was a girl, a boy, a man, woman, or don’t remember
also asked to rate confidence on a 4 point scale
Results:
Children distorted memories of pictures that were not consistent with gender role schema, supporting the theory that stereotypes affect both the encoding and retrieval of information.
Findings:
Gender stereotypes held by the children distorted their memories
Payne (2003)
Aim: to see the effect of stereotyping on memory distortion
Procedure:
30 undergrad students
Studied list of name-occupation pairs (2×2 design) presented for 3 seconds each
24 names: black-typical or white-typical
Occupation: basketball player or politician
10 minute filter task of logic puzzles
Memory test presented the names
indicate whether each name is a basketball player or politician
how certain are you (6 point scale)
DV: whether names typical of each race are correctly matched to occupation
Results:
participants falsely identified white names as politicians more frequently than black names
tended to falsely identify black names as basketball players more frequently than white names
Findings:
participants memory performance was distorted in a stereotype-consistent direction
Participants falsely identified white names as politicians names more frequently than black names and black names as basketball players, demonstrating how participants memory performance is distorted in a stereotype.
Odden and Rochat (2004)
Enculturation
Enculturation: the gradual learning and maintenance of the necessary and appropriate behaviors and norms of our own culture. This is a significant part of the development of our personal identity.
It’s a constant process that reinforces your identity as a member of your culture.
Can occur in:
Direct tuition - your parents tell you what to do
Social Cognitive Theory - or observational learning
Participatory learning - children engage in an activity and then transfer that learning to later situations
Aim: studied the role of Social Cognitive Learning Theory - or observational learning - on the development of cultural norms in Samoa. In particular, they looked at the behavior of line fishing and conceptual understanding of rank.
Procedure:
qualitative research involving observation, interviews, and a multiple choice test
researchers carried out a longitudinal study of 25 months on 28 children in a single Samoan village
Results:
Samoan culture is very hierarchical, and samoan children are largely left to learn things on their own without adults attempting to motivate their learning.
Through interviews and observations the researchers noted that young males spend a lot time watching the adult males fish, but there is no direct instruction.
Findings:
Somoan children learned fishing and social hierarchy through observational learning rather than direct instruction, demonstrating how enculturation occurs by watching adults over time, and imitating.
Bandura et al (1961)
Enculturation
same study as before - reusing it for enculturation
Takeaway:
The children displayed aggression after observing adult models, showing how children learn their culture and how enculturation occurs as they learn social behaviors by imitating actions considered acceptable within their observed environment.
Odden and Rochat (2004) - norms - SAQ
Cultural norms: a set of rules based on socially or culturally shared beliefs of how and individual ought to behave to be accepted
surface and deep culture
Norms regulate behavior within a group
Somoan children learned cultural norms, such as fishing, respecting authority and social hierarchy, demonstrating how cultural norms are transmitted through observational learning.
Berry (1967) - CIoB
Cultural Influence on Behavior
Culture: how we describe food and eating habits, gender roles,, communication patterns, etc.
Surface culture: what we easily see as different when we have contact with another group
Deep culture: the beliefs, attitudes, and values of a group
Aim: carried out a study on conformity based on the Asch paradigm to see if the dimension plays a role on the level of conformity
Procedure:
Berry used 3 different cultures - 120 participants in each group
Temne of Sierra Leone (Collectivist society)
The Inuit People of Baffin Island in Canada (Individualistic society)
Each group made up of ppl who never had a western education
Each individual brought into a room by themselves. For the test they were given a set of 9 lines, asked to match the line below that most closely matched the line on the top.
Third trial a critical question was asked: “This time I am going to give you a hint. Most Temne (or Inuit) people say this like (experimenter pointed to a designated line) is equal in length to the one at the top. Which one do you say?
For the 3rd trial, the correct answer was given by the researcher. For trials 4-6, the wrong response was given. DV = number of lines that they were away from the correct line.
Results:
The Temne (collectivist) had a much higher rate of conformity when told what other Temne believed, even though it was incorrect.
The Inuits had even a lower rate of conformity.
Findings:
Demonstrated how collectivism and individualism influence behavior and conformity, with individuals from collectivist cultures displaying higher conformity compared to the individualistic cultures, suggesting that cultural influence and identity play a role in behavior.
Cousins (1989) - CIoB
Cultural Influence on Behavior
Aim: to investigate the relationship between individualism and collectivism and self-concept
Procedure:
compared 159 Japanese students from Tokyo with 111 American students from Michigan
each student provided 20 answers to the question “Who am I?”
Results:
Japanese students were more likely to refer to social roles:
I am a brother” and membership in social groups: “I am in the gymnastics club”
American students used personal or psychological attributes: “I am intelligent” or “I am musical”
Findings:
Demonstrated how cultural influences shape self-concept - with Japanese students (collectivist culture) emphasizing social roles and American students (individualistic culture) focus more on personal traits.
Berry (1967) - Cultural Groups - SAQ
Same study
Shows how cultural groups like the collectivist Temne and the Individualistic Inuit differ in their levels of conformity, demonstrating how cultural groups shape individual behavior.
Berry (1967) - Cultural Dimensions
Cultural Dimensions
Geert Hofstede’s Cultural Dimensions: Dimensions are how the values of a society affect behavior. A dimension describes the trends of behavior in a given culture.
Individualism: in individualistic societies, the ties b/t individuals are loose: everyone is expected to look after himself or herself and his/her family
Collectivism: in collectivist societies, from birth onwards people are integrated into strong, cohesive in-groups, often extended families, which provides them with support and protection.
Aim: carried out a study on conformity based on the Asch paradigm to see if the dimension plays a role on the level of conformity
Procedure:
Berry used 3 different cultures - 120 participants in each group
Temne of Sierra Leone (Collectivist society)
The Inuit People of Baffin Island in Canada (Individualistic society)
Each group made up of ppl who never had a western education
Each individual brought into a room by themselves. For the test they were given a set of 9 lines, asked to match the line below that most closely matched the line on the top.
Third trial a critical question was asked: “This time I am going to give you a hint. Most Temne (or Inuit) people say this like (experimenter pointed to a designated line) is equal in length to the one at the top. Which one do you say?
For the 3rd trial, the correct answer was given by the researcher. For trials 4-6, the wrong response was given. DV = number of lines that they were away from the correct line.
Results:
The Temne (collectivist) had a much higher rate of conformity when told what other Temne believed, even though it was incorrect.
The Inuits had even a lower rate of conformity.
Findings:
Demonstrates the influence of cultural dimensions, specifically the dimension individualism vs. collectivism, showing collectivist cultures are more likely to conform to group norms.
Cousins (1989) - Cultural Dimensions
Cultural Dimensions
Aim: to investigate the relationship between individualism and collectivism and self-concept
Procedure:
compared 159 Japanese students from Tokyo with 111 American students from Michigan
each student provided 20 answers to the question “Who am I?”
Results:
Japanese students were more likely to refer to social roles:
I am a brother” and membership in social groups: “I am in the gymnastics club”
American students used personal or psychological attributes: “I am intelligent” or “I am musical”
Findings:
Illustrates the impact of cultural dimensions, specifically individualism vs. collectivism, and how people from collectivist cultures define themselves through relationships and people from individualistic cultures describe themselves through personal characteristics.
Miranda & Matheny (2000)
Acculturation
defined as the process of learning and incorporating the values, beliefs, language, customs and mannerisms of the new country immigrants and their families are living in. Also defined as the process of cultural and psychological change in the behavior of a person or group that takes place as a result of contact between two or more cultural groups.
Berry (1974) proposed 4 different acculturation strategies:
Assimilation - adopts cultural behaviors of new culture
Integration - interest in adopting new culture behaviors while still maintaining original culture
Seperation - migrants maintain their own culture + minimize contact w/ new culture
Marginalization - not possible to maintain one’s original culture
Issues w/ acculturation:
Acculturation gaps: generational differences in acculturation + how it leads to conflict within the family
Acculturative stress: (culture shock) the psychological, and social difficulties that may result from the personal battle between enculturation
Aim: to see which factors in the lives of Latino immigrants to the US would decrease the level of acculturative stress
Procedure:
random sample of 197 members of 2 social services agencies completed a questionnaire and tests to assess family cohesion, acculturative stress, and coping strategies for stress.
Results:
Suggests that immigrants with effective coping strategies, good proficiency in English and a strong family structure were less likely to experience acculturative stress
Findings:
Shows that there are many protective factors that may influence the extent to which an individual acculturates and the effect that this will have on mental health
Luek and Wilson (2010)
Acculturation
Aim: to investigate the variables that may predict acculturative stress in a nationally representative sample of Asian immigrants and Asian Americans
Procedure:
sample consisted of 2095 Asian Americans - some who were first-generation immigrants who were 18 yro when they came to the US and the rest was born in the US to first-generation immigrant parents.
researchers carried out semi-structured interviews. The interviews had cultural and linguistic backgrounds similar to those of the sample population.
The interviews measured the participants’ level of acculturative stress. They also measured the impact of language proficiency, language preference, discrimination, etc.
Results:
of the 2095 observations, 1433 were found to have acculturative stress according to their score
Findings:
Bilingual language preference contributed to lower acculturative stress and sharing similar values and beliefs as a family contributed to lower stress, demonstrating factors that can influence to extent to how someone acculturates and the acculturative stress that is involved.
Luek and Wilson - Assimilation - SAQ
assimilation: when an individual abandons their original culture and adopts the cultural behaviors and values of their new culture
They found factors like bilingualism, family cohesions, and economic satisfaction reduce acculturative stress, demonstrating how successful assimilation depends on maintaining cultural connections.
Research Methods: Individual & Group
Tajfel et al (1971): True experiment
Manipulation of IV: researchers manipulated group assignment to study in-group favoritism
Random assignment: boys were randomly assigned to groups, even though the group identities were meaningless, ensuring a controlled experimental setup
Joy, Kimball, and Zabrack (1986): Natural Experiment
Naturally occurring IV: researchers studied the introduction of TV to a rural town, which wasn’t controlled by them
No manipulation: they observed changes in behavior (aggression)
Ethical Considerations: Individual & Group
Tajfel et al (1971): Deception
Participants were misled about the true aim of the study - they were told it was about visual estimation, not group behavior or discrimination
Lack of full disclosure may have influenced their behavior
Joy, Kimball, and Zabrack (1986): Protection from Harm
Children were observed for changes in aggression, which may have caused emotional discomfort, especially if behavior was labeled as aggressive
Tracked long-term behavioral impacts, so it was important to ensure children weren’t harmed psychologically
Research Methods: Culture
Berry (1967): Quasi Experiment
pre-existing cultural groups: participants came from different cultures which the researchers did not randomly assign
naturally occurring IV: cultural background
Cousins (1989): Questionnaire / Survey
written self-report format: participants completed open-ended prompts about self concept - reflecting a survey/questionnaire method
responses were analyzed across American and Japanese participants
Ethical Considerations: Culture
Berry (1967): Informed Consent
essential that the participants from different cultures understood the purpose and procedures of the study
without culturally sensitive communication, there’s a risk that consent wasn’t fully informed
Cousins (1989): Confidentiality
participants shared personal reflections on their self-concept which could include sensitive or culturally specific values
since the study compared American and Japanese participants, it was important that the individual data was not linked back to specific individuals or communities