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Punishment of mortals by gods is extravagant and undiscriminating
Dover - punishment of mortals
The universal power of two obols!
The price for entry into the underworld is the same as entry into the theatre
I don’t understand a word you’re saying
Dionysus reveals his ignorance
What you wrote about other men’s wives rebounded on you
Dionysus mocks Euripides over rumours that his wife was unfaithful
Persuasion is insubstantial and has no mind of its own
Dionysus shows his cleverness in understanding the weighing scales
All citizens should be treated as equals
Aristophanes’ view of democracy
It is right for a holy chorus to encourage and instruct the city
The role of a comic chorus especially in the parabasis
Change your ways and go for gold again
Aristophanes’ view on the political debate may be seen through the conclusion to the parabasis
Other gods… tongue… native wit… nostrils
Euripides’ impious prayers seem to almost address himself
Slaves and women, old and young… My drama was democratic
Euripides presents his own drama as more democratic than that of Aeschylus through the people that he puts in it
Every man watching was filled with a passionate desire to fight
Aeschylus claims to inspire a sense of patriotism in his audience
Come to this land and returned
The myth of Orestes is used by Aeschylus as coded imagery of Alcibiades
Hurl you down that pit… cut that throat of his out
Plathane and Pandoceutria show their violent streak
I hate a man who’s slow to aid his country
Euripides praises democracy and involvement in ‘Frogs’
The men’s spearpoints drew no blood, but the women… wounded the men
The bacchants’ attack on the villagers
This day will bring your birth and your destruction
Tiresias’ prophecy servers as a reminder of Aristotle’s unities of time, place and action
Children have teachers to instruct them, young men have the poets
Aristophanes’ acknowledgement of the purpose of poets to teach
Blood spurts from the roots, splashing his beard
Visceral imagery of his blinding; a beard is a symbol of wisdom
Enemy of gods, laws and justice
The chorus’ criticisms of Pentheus
No longer I cower in the fear of chains
The Bacchic chorus celebrate their freedom after Pentheus’ death
Shut up! Every word you say offends me
Creon’s kinglike behaviour in ‘Antigone’, which was played 12 years previous
Healthy strife that keeps the city strong
Description of democracy in ‘Oedipus the King’
How great he will be in Greece
Sly breaking of the fourth wall in ‘Bacchae’, as Tiresias acknowledges the 17,000 strong audience at the City Dionysia
Made up the story that he was sewn up in Zeus’ thigh
Tiresias impiously trying to make sense of the prophecy
Great slaughter
What Pentheus threatens to commit of his own subjects on Mount Cithaeron
Gender ambivalence
Ruffel
Lousy shit
Euripides’ insult of Dionysus in ‘Frogs’
Slaughter with a stab through the throat
Violent choral song of the maenads
Call off this search… I want the best for you
Jocasta’s attempts to protect Oedipus harm the polis
He wasn’t three days old… poor defenceless thing
Jocasta’s description of Oedipus being abandoned on Mount Cithaeron is sympathetic
Sweep it from your mind forever
Although Jocasta’s language is suitably domestic, her dismissal of oracles is impious
Destructive mother is a hideous possibility
Griffin - destructive mother
Frailty, thy name is a woman
Shakespeare, ‘Hamlet’
Your words move me
Oedipus is moved by the chorus
The marauding thief… scheming to steal my grief and power
Oedipus accuses Creon of trying to steal his power
The worst thing is to rush into action before the consequences have been properly debated
Pericles - discussion and democracy
Blind to the corruption of your life
Tiresias foreshadows both Oedipus’ blinding and the corruption of his wife and children
I have a terrible fear the blind seer can see
Oedipus comes to the realisation that Tiresias might be telling the truth
Eyes peeled for his own profit
Tiresias is accused of working for his own gain
That fear is always with me
Oedipus does seem to genuinely fear the oracle
Many a man before you in his dreams, has shared his mother’s bed
Jocasta tries to make sense of the oracle
Terrible myths call men to the worship of the gods
Piety in Euripides’ ‘Elektra’
Apollo - he ordained my agonies
Oedipus blames Apollo for his fate
I will fight for him as if he were my father
Oedipus foreshadows the revelation that Laius is his father
Monstrous progeny
Description of Oedipus and Jocasta’s children
They’re nothing, worthless
Oedipus’ impious dismissal of oracles
Inexorable destiny guiding men to ruin
Kitto - destiny
The oracle impels Oedipus to an inquiry into his own past
Siberman - oracle
The voice of destiny in the play is the oracle of Apollo
Knox - oracles and Apollo
Will to power
Nietzsche - power
Pride breeds the tyrant
The damning description of pride by the chorus in ‘Oedipus the King’ which links to Lord Acton’s quote
The lash would teach you
Oedipus demonstrates violence towards Tiresias
A man who minds his own business in Athens; we say he has no business here at all
Pericles’ quote on democracy
Greek tragedy is concerned with family breakdown
Jones - family
Power corrupts. Absolute power corrupts absolutely
Lord Acton
As flies to wanton boys are we to the gods. They kill us for their sport.
Shakespeare, King Lear
The most tragic of the poets
Aristotle - Euripides
Civilised life demands period release
Dover - release
Empowerment of the little man
Dover - little man
The humour of excretion belongs to all cultures
Dover - scatological humour
Comedy is not an effective medium for political intervention
Jones - comedy and politics
Hallmark of Old Comedy
Compton - Political satire
Spilling out of excess sexuality
Dover - sexuality
Express the moral and religious lessons to be drawn
Dover - use of the chorus
An exercise in propaganda
Carey - use of drama festivals
Submission to the divine
Freud - submission
Unholiest of deeds
Medea - infanticide
Cadmus’ clever suggestion
Whilst spoken sarcastically, Pentheus’ mockery of Cadmus emphasises the importance of piety and wisdom that become themes in the plays
Stung them into a frenzy
The madness of the Bacchae compared to an insect sting
Pentheus, who now fights with gods - with me!
Pentheus’ impiety and power
I have more authority
Pentheus showing impiety towards Dionysus
Stand still, calm down and relax
Imperatives to show Dionysus’ true power over Pentheus
You will pay for your ignorance and irreverence to the god
Clear punishment for impiety in Bacchae
Destroyed us; with justice yes, but excessively
Cadmus mourning the (sometimes over the top) punishments of the gods
You must clothe your body in a linen dress
Description of drag attire in Bacchae
I am ashamed, grandfather
Pentheus not demonstrating filial piety with his disrespect towards older family members
Holy band of worshippers
Dionysus’ bacchae
Straining dance of ecstasy
Description of the chorus suggests movement and musicality of the bacchants
Claiming to be the god, Dionysus
Pentheus’ impiety in his ignorance
How ignorant you are of what you are saying!
Pentheus’ lack of knowledge actually generates pity for him
Unholy insult
Short quote for impiety in Bacchae
You are not bad looking - to women, at least
Pentheus’ add-on may be suggestive of fluid sexuality
He rages, how he rages
Dionysus’ unrestrained anger
I fear… your temper, which is excessively kinglike
The comparison to a king encourages the democratic Athenian audience to dislike Pentheus
Left their shuttles at the loom… let their hair down to their shoulders
The description of madness and reversal from how normal women should act in Bacchae is shocking to a Greek audience
You must not take up arms against the god
Tiresias’ foreboding warnings against impiety in Bacchae
I am quite ensnared by this impossible stranger
Alludes to the hunting metaphor present throughout the play and suggests a fluid sexuality of Pentheus
Scream after scream
Audial description of Pentheus’ death evokes pity
Foaming at the mouth and rolling her eyes in all directions
The madness of the Bacchae is emphasised through the comparison to a rabid dog
Pain that cannot be measured or looked upon
Pity for Cadmus as his royal house falls apart in front of his eyes
Director of the play
Easterling - Dionysus in Bacchae
The reversal of female nature… is the ultimate nightmare
Griffin - reversal
Vindictive, cruel and unjust
Dover - Dionysus’ punishment of the house of Thebes
That the women of a city should sever all their domestic ties and behave without restraint as if they were part of the natural world is profoundly shocking to a Greek world
Dover - reaction to the actions of women in Bacchae
A warning to anyone who rejects the claims of divinity
Dover - warning
The destruction of the royal family is, no matter how pitiable, no disaster for Thebes
Seaford - royal family in Bacchae
I come away with a year off my life
The reaction to baggage handling routines both mocks other comedy plays and is reminiscent of classic comedy duos (Laurel and Hardy)
Dionysus, son of Flagon
Both impiety, by mocking Dionysus’ parentage, and piety to him as the god of wine
Why didn’t I fight in that sea battle?
Catharsis for the failures of Arginusae
Little yellow number
Yellow is a colour often associated with cowardice, and it provides visual humour. Dionysus is a god of transgression