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Outline of Content for Test #1 – (AP Unit #1/#2) – Time Period (1200-1450) The Islamic and Chinese Empires AP World History / Mr. Blankenship Contextualization for Lecture #1 The Origins of Islamic Thought: This lecture will introduce the third time period in the AP curriculum (the post-classical period: 1200-1450). Let us remember where we left off - in the classical societies of (Han China, Western Roman Empire, and Gupta India), there was internal decay that was exposed by "barbarian" invasions and finally - "COLLAPSE". What were the "responses" and "reactions" by those societies to this chaos? What were the thoughts of those peoples around the year c.600? What would the future bring? From Arabia emerged Islam and spread quickly throughout the Afro-Eurasian regions. The implications of the interregional trade and cultural diffusion that would develop are immense. When looking at the AP curriculum with regard to post-classical trade, it seems that there is a tremendous focus on trade networks and the "impact" that they had with regard to (political, social, economic, cultural, and environmental issues). Islam and the spread of it would have a monumental role in the changes during the post-classical period. The lecture will examine the Arabian region "before" the emergence of Islam. We will look at Bedouin society, the role of Mecca, and trade routes that connected the Arabian Peninsula to the Indian Ocean trade network. We will look at the life of Muhammad, the message of Islam, its relationship to Judaism, Christianity, and Zoroastrianism, the tenets of Islam, and the split within the early Islamic community. This lecture will explore the "spread" of Islam. Key concepts to consider are the following: What impact did Islam have on the Bedouin tribes throughout the Arabian Peninsula? What allowed Islam to spread so quickly? What was the (impact/response) by the Byzantine and the Sasanian (Persian) Empires? Attention MUST be given to where Islam was by the year 711. What can account for such speed to which Islam spread? Eventually the concept of "Empire" would emerge and therefore we must address the make-up of the Umayyad Caliphate, which ruled from 661-750. Questions to consider will be: how did the Umayyad rule, how were the religious and ethnic minorities treated (Jews / Christians)? Something to consider will be the (Change-Over-Time) with regards to the relationships between: (Jews, Christians, and Muslims) in the Mediterranean region from the emergence of Islam in the 7th century to the era of the Crusades beginning in the 11th century, as well as the relationships between the three groups in Iberia and had it changed throughout the Middle Ages. (These are topics that will be discussed in great detail when we reach Europe in the Medieval period). AP Standards (Topic 1.2) THEMATIC FOCUS: (CUL) The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications KC-3.1.III.D.iii Islam, Judaism, Christianity, and the core beliefs and practices of these religions continued to shape societies in Africa and Asia. Learning Objective: Explain how systems of belief and their practices affected society in the period from c. 1200 to c. 1450. Key (Terms/Vocabulary/ People) in this lecture Prophet Mohammad Ka’ba Seal of the Prophets Koran 5 Pillars of Islam Mecca / Medina Hajj Resources to Help You Google Classroom 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3. Mr. B’s PowerPoint AP Classroom 1.2 Progress Check / Daily Lecture Youtube Heimler 1.2 Textbook: Strayer: pp. 33-38 Architecture That You Should Be Aware Of Ka’ba Contextualization for Lecture #2 Islamic Empire Building: This lecture will explore one of the most stunning developments in world history. The rise of the Islamic civilization witnessed the emergence of a movement that originated from the backwaters of the Arabian Peninsula in the 7th century to one of the greatest empires that the world has ever seen. This movement built upon earlier religious traditions such as Judaism, Christianity, and Zoroastrianism, and the Islamic commitment to trade and merchant activity was crucial in setting up wider connections among Africa, Asia, and Europe. This lecture will explore the transition from an "Arab" movement to a truly "Islamic" civilization and how it bridged the traditions and accomplishments of earlier classical societies (Greek, Roman, Indian, Persian, and Mesopotamian) together. We will explore the construction of the Abbasid Caliphate and the make-up of that empire. We will explore the changes with regard to: (the converts to Islam, the role of the family and women in Abbasid society, and the role of slaves in this society). MUCH detail will be given to the trade apparatus that emerged during this time period!!!!! Trade / Trade / Trade!!!!! We will explore the: cultural advancements, technological inventions and developments in math and science – this is a big AP Theme – because the Arabs will come to conquer – in just a few decades – lands on 3 continents of Asia, Africa, and Europe. One of the themes that we will discuss is that even though at times the Arabs came as conquerors – they knew to preserve the knowledge of the societies that they came into contact with or conquered and brought back the scientific knowledge to their capital city of Baghdad and placed it into their House of Wisdom. And if you went to the House of Wisdom, from there – other Muslims – would come to add to that knowledge and then transmit it to other cultures – such as Europeans during the Crusades – which in turn would help spur the Renaissance Movement – so very important stuff. The AP guys love this story and will most likely ask you about it – and the key phrase that they will use is: cross-cultural interactions and exchanges – which basically means that guy gave it to that guy and then he gave it to another guy who then gave it to that guy. Another major theme with the Abbasids was the impact of Turkish peoples from Central Asia. You better love the Turks because they are all over the AP curriculum – they have had a HUGE impact in world history. The Arabs would use Turkish men – as slave warriors and Turkish women that would end up in the Harems of the Caliph and upper nobility of the Caliphate as sex slaves and concubines. Eventually, it will be the movement of Turkish peoples like the Seljuk Turks that would come to weaken the Abbasids, and then they will eventually collapse…. wait for it….my Mongols in 1258! It created a HUGE power vacuum (I will explain what this means) – and what will happen to Muslims in the Middle East since there had been a Caliphate for over 500 years. If you look at the College Board’s Topic 1.2, which I have below, they say that you should know what happens when the Abbasid Caliphate (Fragmentated) – so that is most likely the word they are going to use. But we will address this at a later time in the school year. Another development by the Seljuk Turks – that we will cover in the next unit when I cover Europe during the Middle Ages – is that the Seljuk Turks would take over the holy city of Jerusalem, and the policy of allowing Jewish and Christian pilgrims to come and worship in their holy city changed under the Turks. So, this would ignite the Holy Crusades – so kind of important. AP Standards (Topic 1.2) THEMATIC FOCUS: (GOV) A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. THEMATIC FOCUS: Technology and Innovation. Human adaptation and innovation have resulted in increased efficiency, comfort, and security, and technological advances have shaped human development and interactions with both intended and unintended consequences. Historical Development: KC-3.2.As the Abbasid Caliphate fragmented, new Islamic political entities emerged, most of which were dominated by Turkic peoples. These states demonstrated continuity, innovation, and diversity. (Seljuk Empire & Mamluk Sultanate of Egypt) Historical Development: KC-3.1.III.A: Muslim rule continued to expand to many parts of Afro-Eurasia due to military expansion, and Islam subsequently expanded through the activities of merchants, missionaries, and Sufis. KC-3.2.II.A.i Muslim states and empires encouraged significant intellectual innovations and transfers. Students will be able to: Explain the causes and effects of the rise of Islamic states over time. Students will be able to: Explain the effects of intellectual innovation in Dar al-Islam. Innovations: Advances in mathematics (Nasir al-Din al-Tusi) § Advances in literature ('A'ishah al-Ba'uniyyah) § Advances in medicine Transfers: § Preservation and commentaries on Greek moral and natural philosophy § House of Wisdom in Abbasid Baghdad § Scholarly and cultural transfers in Muslim and Christian Spain Key (Terms/Vocabulary) in this Story Abbasid Caliphate Dar-al-Islam Seljuk Turkish Empire Mamluk Egyptian Empire Nasir al-Din al-Tusi 'A'ishah al-Ba'uniyyah Sharia Law Caravanserais Al-Andalus (Spain) (But cover this more when we cover Medieval Europe. The Harem Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr. B’s PowerPoint AP Classroom 1.2 Progress Check / Daily Lecture Youtube Heimler 1.2 Textbook: Strayer: pp. 63- 65 (NO OTTOMAN EMPIRE) AND pp. 129-133 Architecture / Images That You Should Be Aware Of House of Wisdom Mosque of Cordoba Map of Islamic Trading Network throughout Afro-Eurasia A Caravanserai Contextualization for Lecture #4 The Movement of Islam into South and Southeast Asia: This lecture will explore the spread of Islam into South and Southeast Asia. We will need to compare the religious elements of Islam and Hinduism and the problems that arise in the 8th century when Islam enters India. This will become a MAJOR theme in India - which has implications throughout Indian history – since it always seemed like a small minority of Muslims would create empires that controlled a majority population of Hindus. So, we have to see how those Islamic empires ruled and treated the other religious and ethnic groups in India. And of course, this will play out in the 20th century with the partition of India and Pakistan – so this is a very important topic. We will need to examine the (relationships, encounters, diffusion and contacts) between Hindus, Muslims and Buddhists in South Asia. What impact did Indian (culture/society/civilization) have on the Islamic Abbasid Empire? This would obviously be all the intellectual/scientific/and medical knowledge that was contained in the House of Wisdom in the capital city of the Abbasid Empire – Baghdad. The College Board will want you to later be able to explain how the Abbasids (did NOT destroy to knowledge of conquered civilizations / how they brought that knowledge back to the Middle East – how during the Great Translation that all those important scientific works from: Indian, Persian and Greek societies were translated into Arabic / that later Arabs began to expand upon this knowledge and then more importantly was “transmitted” to other cultures – like Medieval Europe. Make sure to use phrases like – cross-cultural interregional interactions and transfers – they would love that description. What were the roles that (merchants / Sufi mystics) played in the spread of Islam into South and eventually Southeast Asia? We will discuss how Indian cultural institutions like Hindu and Buddhist philosophy and forms of architecture would come to influence regions of Southeast Asia. We will pay particular attention to the civilization in Cambodia called the Khmer Civilization, also known as Angkor, and, of course, the largest religious building – in terms of square footage – Angkor Wat. Recent archaeological evidence has suggested that this city had a population of over 1 million – that is BIG MONEY! Initially a temple dedicated to the Hindu god Vishnu, but then – over time – changed into a Buddhist civilization, and how Buddhist architecture was culturally diffused with the original Hindu culture. We will then conclude with the arrival of Islam into Southeast Asia – and how Islamic merchants and Sufi mystics played a vital role in the transmission of Islam into Southeast Asia – especially on the island chain of Indonesia. But before Islam – we are going to cover the trading empire called Srivijaya and Malacca – when you see where these empires were located you will see that in order to get from East Asia – through the South China sea and go over to the Indian Ocean – you have to pass through those 2 empires – and they control the trade that goes back and forth – meaning – they became rich because they taxed the merchant ships. AP Standards (Topic 1.3) THEMATIC FOCUS: Cultural Developments and Interactions: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. THEMATIC FOCUS: (GOV): A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. KC-3.2.I.B.I: State formation and development demonstrated continuity, innovation, and diversity, including the new Hindu and Buddhist states that emerged in South and Southeast Asia. KC-3.1.III.D.IV: Hinduism, Islam, and Buddhism, and their core beliefs and practices, continued to shape societies in South and Southeast Asia. Students will be able to: Explain how the various belief systems and practices of South and Southeast Asia affected society over time. Students will be able to: Explain how and why various states of South and Southeast Asia developed and maintained power over time. Key (Terms/Vocabulary) in this Story Monsoon winds Indian Dhow Popular Hinduism Sufi Mystics Bhakti Movement Vijayanagara Empire Srivijaya Empire Khmer Empire Buddhist monasticism Resources to Help You Google Classroom 1.Mr.B’s Recorded Lecture 2.Mr.B’s Lecture Notes 3.Mr.B’s PowerPoint AP Classroom 1.3 Progress Check / Daily Lecture Youtube Heimler 1.3 Textbook: Strayer: pp. 66-67 & pp. 114-120 Architecture / Images That You Should Be Aware Of Angkor Wat Borobudur Indian Ocean Trading Patterns Dhow Contextualization for Lecture #5 African Empire Building: In this lecture, we will explore the reason why Islam moved into North Africa and eventually into Southern Spain and into the western part of Sub-Saharan Africa. Attention will be given to the changes in technological advancements such as the saddle and stirrup for the camel – which allowed merchants to travel into the Saharan deserts. We will need to examine the (relationships, encounters, diffusion and contacts) between the Bantu culture of West Africans and the Islamic culture that came from North Africa. What impact did Islam have on the (culture/society/civilization) of the West African Sudanic Empires? Particular attention will be given to the empire of Mali and how it came to prominence in West Africa because of the Gold/Salt trade that it controlled. We will also cover the importance of one of the most important leaders in world history – Mansa Musa – who, a few years ago, was labeled as the world’s richest man in history with a wealth between $400-$500 billion dollars – that’s a lot of cash!!!! He also – as a Muslim leader – went on Hajj to Mecca and was very inspired and touched by the experience and set to go back home to Mali and make it an Islamic cultural hub outside of the Middle East. Also, the College Board loves to introduce the North African world traveler – Ibn Battuta – who traveled over 70,000 miles – mostly in the Islamic world in Afro-Eurasia and wrote a commentary about his travels when he returned home. It is because of his eyewitness accounts that we have information about how Islamic societies around the world were similar and different. We will have to focus on the mass movement of trade goods, ideas, architectural designs, and peoples to and from West Africa. The 2nd half of the lecture will turn to East Africa – also known as the Swahili Coast. Unlike the development of highly centralized empires in West Africa, city-states would come to dominate the economic hub of East Africa. We will discuss the role and impact that the Swahili City-States played in the greater Indian Ocean Basin trading network. This will include trade goods that came as far as West Africa: Gold, salt, and ivory, and how they traveled along Africa to the East African coast. Which was then traded to Arab/Persian and Indian Merchants – that not only brought goods from their homelands but even items such as porcelain from as far as East Asia – porcelain from China. Some of the technological developments of the Indian Ocean Basin which allowed merchants to travel around the Indian Ocean were the Dhow Ship with the Lateen (Triangular Sail), the compass and rudder that came from China, and the knowledge of the Monsoon winds which allowed merchants to travel more efficiently. One of the developments that came out of this is the emergence of diaspora communities – that is a BIG AP term that you better know and use in essays. Basically, it’s where you see a large population in an area of people that are not originally from there and how they culturally able to impact that area. Let me give you an example – if you went to Miami in the 1950’s – it was mostly an Anglo-American culture – but then developments like the rise of Communism in Cuba with the rise to power of Fidel Castro – thousands of Cubans went to that city. That is how my mom got there, and if you go now…it is a Latino city…completely changed…so it would be safe to say that there is a large diasporic community in South Florida. So, the College Board will want you to know what happened when Arab and Persian merchants came to East Africa to trade? Because of the Monsoon winds…they sometimes had to spend several months there…well…over time…you can imagine that some of them decided to stay. Maybe they fell in love and married a local woman, and they had a family. So, what was the level of cultural diffusion or syncretism that occurred? I give you one example – the emergence of a new language – the infusion of Arabic and Bantu languages of East Africa combined to produce a whole new language…even culture. AP Standards (Topic 1.5) THEMATIC FOCUS Governance: A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. KC-3.2.I.D.ii: In Africa, as in Eurasia and the Americas, state systems demonstrated continuity, innovation, and diversity and expanded in scope and reach. Students will be able to: Explain how and why states in Africa developed and changed over time. THEMATIC FOCUS Technology and Innovation: Human adaptation and innovation have resulted in increased efficiency, comfort, and security, and technological advances have shaped human development and interactions with both intended and unintended consequences. KC-3.1.II.A.ii: The growth of interregional trade was encouraged by innovations in existing transportation technologies. KC-3.1.I.A.iv: Improved transportation technologies and commercial practices led to an increased volume of trade and expanded the geographical range of existing trade routes, including the trans-Saharan trade network. Students will be able to: Explain the causes and effects of the growth of trans-Saharan trade. KC-3.1.I.E.ii: The expansion of empires—including Mali in West Africa–facilitated Afro-Eurasian trade and communication as new people were drawn into the economies and trade networks. Key (Terms/Vocabulary/ People) in this lecture Gold-Salt trade route Kingdom of Mali Mansa-Musa Timbuktu Swahili Coast Camel Saddle Caravans Great Zimbabwe Griot Sundiata Epic Ibn Battuta Monsoon Winds Lateen Sails Resources to Help You Google Classroom 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.5 Progress Check / Daily Lecture Youtube Heimler 1.5 Textbook: Strayer: pp. 33-38 Architecture / Images That You Should Be Aware Of Mansa Musa Great Zimbabwe St. George Church in Ethiopia Mosque in Jenne Mosque in Timbuktu Contextualization for Lecture #6 Chinese Empire Building under the Song: The last time we talked about classical societies, we studied the developments in late classical societies and the uncertainty in which many in those societies had for the near future. We then examined the role that a new movement from Arabia (Islam) had in creating a trading network that connected cultures from West Africa, the Middle East, and the Indian Ocean basin. We now turn to East Asia and the proud “Middle Kingdom” of China. Since we now begin our class in 1200, many of the Chinese political, economic, and social institutions have already formed. But just to give you a little “contextualization” of what happened in China before 1200. From the time of the fall of the Han in 220 CE to the late 6th century, several groups noble families and military warlords) vied for the treasured “Mandate” in order to justify and validate their claim to the imperial throne. Over time, it appeared that China would go the way of the Western Roman Empire (sorry, my Latin students), which never returned in the “true” sense of the Roman Empire. During those three centuries of “chaos,” individuals in China became “disillusioned” with the establishment and the Confucian scholar elites for their inability to bring “order” to society! Many would gravitate towards the mysticism of Taoism and a salvation religion from the Silk Road (Buddhism). What would become of China? Fortunately, the traditions and infrastructure that were created during the Qin and Han dynasties were strong enough to survive three centuries of uncertainty and warfare. We will now explore the developments that led to the reemergence of “empire” in China under the Sui in 589 and the accomplishments of that dynasty that put China back on the track towards political stability and economic success. Specific details will be given to the revamping of frontier defense, the unification and codification of law, and the state-sponsored commercial infrastructures such as the creation of the Grand Canal. The Tang dynasty would follow (618-907), and it would be under that political establishment that China witnessed a resurgence of military strength as well as (cultural, economic, and technological) advancements. Special attention must be given to the meritocracy that develops within China's government apparatus, the attention given to the peasants' plea for land reform and hence the establishment of the equal field system. We will also examine the Tang's foreign policy as China begins to "flex" its muscles and expands or "attempts" to (control/influence): Korea, Vietnam, and Japan. Our final detail to explore will be society under the Tang with regards to family and religion. An interesting development will be that of the relationship between the Confucian scholars and the growing popularity of Buddhism. We will see what the response is and the overall impact on both. With the collapse of the Tang dynasty in 907 came another period of nomadic dominance (remember the An Lushan rebellion and the arrival of Uighurs), political division, social strife, and "disillusionment" amongst the populace. However, this was only for a brief period in Chinese history, for the "Middle Kingdom" would be brought back under the Song. Something to take into consideration is the fact that one of the essays that you will write is a CCOT (Change and Continuity Over Time) - the reason why I mention this is the fact that we have covered a few dynasties in Chinese history and yet many of the institutions that we see being installed are those that have been practiced since the Han (Continuity). Anyways, we will see that the Song was not really known for their military prowess, and therefore we see a much smaller China than during the Tang. However, China under the Song became an economic POWERHOUSE! There was tremendous growth and development in China's economy, with a significant expansion in domestic and international, particularly maritime, trade, and with important technological innovations that enhanced production in both agriculture and industry. The great ceramic center at Jingdezhen became one of the first true industrial cities in history, with massive production lines and warehouses (we always hear about the industrial output of Western Europe during the 18th century, but it looks like the Chinese are doing a pretty good job of that a few centuries "before" the Europeans).A merchant class began to expand and compete for social status with the more traditional literati elite (the Confucian guys), and with those traditional aristocratic families whose wealth was based on agricultural wealth. Consumer goods proliferated as networks of specialized production and long-distance trade created a more truly national market. Additionally, we will address the changes within the Confucian ideology. Remember that in our first lecture we saw the "backlash" against the Buddhist establishment in China spearheaded by the Confucian elites within the upper echelon of the Chinese political establishment. In an attempt to "compete" with themes and practices within the Buddhist and Taoist ideologies, Confucianism underwent some changes as well. Now introducing.... NEO-Confucianism! We will explore the new tenets of this movement (Change) but also make sure to highlight the elements that remained the same (Continuity); more importantly, the impact on the social structure of China with regards to family, women, and patriarchy. In the next lecture we will examine the impact that China had on its neighbors....the next time we examine China....they will have a visitor at their door....THE MONGOLS!!!!!!!!!!!! AP Standards (Topic 1.1) THEMATIC FOCUS: (GOV): A variety of internal and external factors contribute to state formation, expansion, and decline. Governments maintain order through a variety of administrative institutions, policies, and procedures, and governments obtain, retain, and exercise power in different ways and for different purposes. Historical Developments: Empires and states in Afro-Eurasia and the Americas demonstrated continuity, innovation, and diversity in the 13th century. This included the Song Dynasty of China, which utilized traditional methods of Confucianism and an imperial bureaucracy to maintain and justify its rule. THEMATIC FOCUS (ECO): As societies develop, they affect and are affected by the ways that they produce, exchange, and consume goods and services. Historical Developments: The economy of Song China became increasingly commercialized while continuing to depend on free peasant and artisanal labor. THEMATIC FOCUS (CUL): The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Chinese cultural traditions continued, and they influenced neighboring regions. Historical Developments: Buddhism and its core beliefs continued to shape societies in Asia and included a variety of branches, schools, and practices. Key (Terms/Vocabulary/ People) in this lecture Foot Binding Filial Piety Gunpowder Printing Press Compass Neo-Confucianism Chan Buddhism Mahayana Buddhism Champa Rice Steel and Iron Porcelain Silk Production Paper Money Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.1 Progress Check / Daily Lecture Youtube Heimler 1.1 Textbook: Strayer: pp. 52-58 Architecture / Images That You Should Be Aware Of Chinese painting Junks Grand Canal Contextualization for Lecture #7: Chinese Influence in Korea / Vietnam / Japan: Today's lecture will explore the arrival of the Chinese in various areas of East and Southeast Asia. The elements and concepts to consider will be the following: First, in what manner did the Chinese arrive in these areas (political invasion, cultural diffusion through religious movements, or economic exchanges through merchant activity)? Second, what was the overall (political, economic, cultural, and social) impact of the Chinese movement into these particular areas? Particular attention should be given to the impact on family and gender relations with the arrival of Confucianism, as this is a theme in the curriculum. The lecture will explore the following truth - that for hundreds of years, China has been the premier civilization of East Asia and surrounding areas. China has been the seedbed of technological innovation; a model for social, military, and political organization, as well as being a persisting influence on philosophical and religious thinking and a major locus of commercial exchange. Therefore, we must consider the sphere of Chinese influence and the various reactions to it. Then we will examine to what extent the level of Chinese cultural influence on Japan. Now, we saw in the last lecture that imperial troops from China actually invaded both Korea and Vietnam, but that was not the case with Japan. In the early half of the 7th century, Japan attempted to emulate China with the Taika reforms of 646. These aimed at completely revamping the imperial administration along Chinese lines. The central objectives of the proposed changes were to remake the Japanese monarch into an absolutist Chinese-style emperor - even to the point of adding "Son of Heaven" to the Japanese ruler's titles. These reforms also were intended to create a genuine professional bureaucracy and peasant conscript army modeled after the Tang army. We will continue to examine the levels of "Sinification" that developed in Japan. Particular attention must be given to cultural developments - such as the reaction to Confucian and Buddhist thought. What would be the reactions/implications for the followers of Shintoism? Other social or cultural elements to examine will be that with regards to the roles of women in Japanese society and the impact of the arrival of the strict patriarchal system of Confucianism. AP Standards (1.1) (CUL) THEMATIC FOCUS Cultural Development and Ideas: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Chinese cultural traditions continued, and they influenced neighboring regions. Historical Developments: Buddhism and its core beliefs continued to shape societies in Asia and included a variety of branches, schools, and practices. AP Standards (2.5) (CUL) THEMATIC FOCUS Cultural Development and Ideas: The development of ideas, beliefs, and religions illustrates how groups in society view themselves, and the interactions of societies and their beliefs often have political, social, and cultural implications. Historical Developments: Increased cross-cultural interactions resulted in the diffusion of literary, artistic, and cultural traditions, as well as scientific and technological innovations. Key (Terms/Vocabulary/People) in this lecture Shintoism Zen Buddhism Shogun Daimyo Samurai Resources to Help You ECLASS 1.Mr. B’s Recorded Lecture 2. Mr. B’s Lecture Notes 3.Mr.B’s Powerpoint AP Classroom 1. 1.1 & 2.5 Progress Check / Daily Lecture Youtube Heimler 1.1&2.5 Textbook: Strayer: pp. 58-63 Architecture / Images That You Should Be Aware Of
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Definition: The Latin-speaking half of the Roman Empire, centered in Rome. Flashcard #2 
Term: Eastern Roman Empire 
Definition: The Greek-speaking half of the Roman Empire, also known as the Byzantine Empire, centered in Constantinople. Flashcard #3 
Term: Catacombs 
Definition: Underground burial chambers where early Christians worshipped privately due to persecution. Flashcard #4 
Term: Appropriation 
Definition: Using existing imagery or symbols in a new context, a common practice in early Christianity. Flashcard #5 
Term: Orant figure 
Definition: A standing figure with arms raised in prayer, derived from Roman gestures of duty. Flashcard #6 
Term: Ichthys (fish) 
Definition: A Christian symbol for Jesus Christ, Son of God. Flashcard #7 
Term: Good Shepherd 
Definition: A depiction of Jesus as a caring, protective, and pastoral caretaker, adapted from Roman pastoral scenes. Flashcard #8 
Term: Cubicula 
Definition: Mortuary chapels or rooms within catacombs used for small services. Flashcard #9 
Term: Loculi 
Definition: Shelves carved into catacomb walls for individual burials. Flashcard #10 
Term: Wet plaster fresco (fresco buon) 
Definition: A painting technique where pigment is applied to wet plaster. Flashcard #11 
Term: Domus (community house) 
Definition: Private homes converted for use as early Christian worship spaces. Flashcard #12 
Term: Familia 
Definition: A Roman core value emphasizing family loyalty. Flashcard #13 
Term: Pietas 
Definition: A Roman core value emphasizing duty to the state and gods. Flashcard #14 
Term: Contra-posto 
Definition: A naturalistic standing pose used in Roman art, where the body's weight is shifted to one leg. Flashcard #15 
Term: Prefiguration 
Definition: An Old Testament story or figure that foreshadows a New Testament event or figure. Flashcard #16 
Term: Constantine 
Definition: Roman Emperor (reigned 312–337 CE) who legalized Christianity and initiated widespread Christian architectural patronage. Flashcard #17 
Term: Old St. Peter’s Basilica 
Definition: An early Christian basilica built in Rome under Constantine over St. Peter’s tomb, serving as a pilgrimage site. Flashcard #18 
Term: Basilican/Cross Plan 
Definition: A Western church architectural plan characterized by a long nave, side aisles, transept forming a cross, and an apse. Flashcard #19 
Term: Santa Sabina 
Definition: A smaller, well-preserved example of a Western early Christian basilica in Rome. Flashcard #20 
Term: Santa Costanza 
Definition: Originally a royal mausoleum, later converted into a central-plan church, circular with a dome and ambulatory, showing Eastern influence in the West. Flashcard #21 
Term: Atrium (Old St. Peter's) 
Definition: The open courtyard leading into the narthex of Old St. Peter’s Basilica. Flashcard #22 
Term: Narthex (Old St. Peter's) 
Definition: The entrance hall or porch leading to the nave of Old St. Peter’s Basilica. Flashcard #23 
Term: Nave (Old St. Peter's) 
Definition: The central, main aisle of Old St. Peter's Basilica, accommodating the congregation. Flashcard #24 
Term: Transept (Old St. Peter's) 
Definition: The arm of the church that projects at right angles to the nave, forming the 'cross' in a cruciform plan, providing space for clergy. Flashcard #25 
Term: Apse (Old St. Peter's) 
Definition: A semicircular recession at the eastern end of the church, containing the altar. Flashcard #26 
Term: Justinian I 
Definition: Byzantine Emperor (527–565 CE) who expanded the empire, promoted Christianity, and commissioned major churches like Hagia Sophia and San Vitale. Flashcard #27 
Term: Trinity 
Definition: The Christian concept of God as Father, Son (Jesus), and Holy Spirit. Flashcard #28 
Term: Nimubs 
Definition: A halo around the head of a holy figure in art. Flashcard #29 
Term: Mandorla 
Definition: An almond-shaped aura surrounding the full-body depiction of Christ or other sacred figures, signifying divinity. Flashcard #30 
Term: Icon 
Definition: A religious image, often painted on wood, used in devotion, particularly in Eastern Christianity. Flashcard #31 
Term: Iconoclasm 
Definition: The deliberate destruction of religious images, notably during the Byzantine controversy of 726+ CE. Flashcard #32 
Term: Dematerialization (Byzantine art) 
Definition: An artistic and architectural goal in Byzantine art to create a divine space that transcends material reality, often achieved with light and shimmering mosaics. Flashcard #33 
Term: Tesserae 
Definition: Small pieces of glass, stone, or other material used to create a mosaic. Flashcard #34 
Term: Hagia Sophia 
Definition: Meaning 'Holy Wisdom,' a monumental Byzantine church in Istanbul built by Justinian (532–537 CE), known for synthesizing basilican and central plans with its massive dome. Flashcard #35 
Term: Pendentives 
Definition: Spherical triangular sections that transfer the weight of a circular dome to four piers or columns, allowing for a large, open space below. Flashcard #36 
Term: San Vitale 
Definition: An octagonal, central-plan Byzantine church in Ravenna, famous for its lavish mosaics depicting Emperor Justinian and Empress Theodora. Flashcard #37 
Term: Muhammad 
Definition: The prophet of Islam (571–632 CE) who received revelations from Allah, forming the basis of the Qur’an. Flashcard #38 
Term: Qur’an 
Definition: The holy book of Islam, believed to be the literal word of God (Allah) revealed to Muhammad. Flashcard #39 
Term: Calligraphy (Islam) 
Definition: The art of beautiful writing, highly esteemed in Islamic culture as a manifestation of Allah's word. Flashcard #40 
Term: Five Pillars of Islam 
Definition: The fundamental practices of Islam: Shahada (faith), Salah (prayer), Sawm (fasting), Zakat (charity), Hajj (pilgrimage). Flashcard #41 
Term: Geometric abstraction (Islamic art) 
Definition: Complex patterns based on numbers and mathematics, developed in Islamic art due to the general avoidance of sentient figural imagery in religious contexts. Flashcard #42 
Term: Tessellation 
Definition: The repeating of geometric units to form an intricate pattern without gaps or overlaps, common in Islamic art to suggest eternity. Flashcard #43 
Term: Symmetry (Islamic art) 
Definition: The use of balanced proportions (e.g., fourfold, fivefold, sixfold) in geometric patterns to create visual harmony. Flashcard #44 
Term: Masjid 
Definition: An Arabic term meaning 'place of prostration,' referring to a mosque. Flashcard #45 
Term: Minaret 
Definition: A tall, slender tower, typically part of a mosque, from which the call to prayer (adhan) is issued. Flashcard #46 
Term: Qibla wall 
Definition: The wall in a mosque that faces the direction of the Kaaba in Mecca, which Muslims face during prayer. Flashcard #47 
Term: Mihrab 
Definition: A niche or recess in the qibla wall of a mosque, indicating the direction of prayer. Flashcard #48 
Term: Dome of the Rock 
Definition: Built 687–692 CE in Jerusalem, it is one of the earliest major Islamic monuments, an octagonal central-plan building sacred to Jews, Christians, and Muslims. Flashcard #49 
Term: Horror vacui (Islamic art) 
Definition: A design principle characterized by the filling of an entire surface with details and decoration, often seen in the Dome of the Rock's exterior. Flashcard #50 
Term: Great Mosque of Córdoba 
Definition: A significant example of Islamic architecture in Spain, featuring a massive hypostyle prayer hall with reused Roman columns and a distinctive double-arched system. Flashcard #51 
Term: Siddhartha Gautama 
Definition: The historical Buddha (5th century BCE) who founded Buddhism after renouncing luxury to seek an end to human suffering. Flashcard #52 
Term: Four Noble Truths 
Definition: The core teachings of Buddhism: 1. Life is suffering. 2. Suffering is caused by desire and ignorance. 3. Ending desire ends suffering. 4. The way to end suffering is to follow the Eightfold Path. Flashcard #53 
Term: Eightfold Path 
Definition: The Buddhist path to liberation from suffering, comprising right view, right resolve, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration. Flashcard #54 
Term: Stupa 
Definition: A hemispherical mound or reliquary housing Buddha's relics, symbolizing the cosmos (mandala), used as a pilgrimage site for circumambulation. Flashcard #55 
Term: Circumambulation 
Definition: The ritual act of walking around a sacred object, such as a stupa or shrine, in a clockwise direction as a form of devotion. Flashcard #56 
Term: Toranas 
Definition: Elaborately carved gateways at the entrances to a stupa, decorated with narrative scenes and symbolic representations of the Buddha. Flashcard #57 
Term: Yakshi Figures 
Definition: Female nature spirits associated with fertility, abundance, and life force, often shown in a sensuous tribhanga pose at stupa gateways. Flashcard #58 
Term: Tribhanga pose 
Definition: A triple-bent pose (at the neck, waist, and knee) often used in ancient Indian sculpture, especially for female figures like Yakshi. Flashcard #59 
Term: Chaitya Halls 
Definition: Rock-cut sanctuaries and congregation halls in Buddhist cave architecture, often containing stupa replicas, used for worship and by monks during monsoons. Flashcard #60 
Term: Mudras 
Definition: Symbolic hand gestures of the Buddha that convey specific meanings or states of mind in Buddhist iconography. Flashcard #61 
Term: Mandala (Tibetan Buddhism) 
Definition: A diagram of the universe, often intricately designed, used as a tool for meditation and ritual in Tibetan Buddhism. Flashcard #62 
Term: Ottonian Period 
Definition: A period in European art and architecture from c. 950–1050 CE, primarily in present-day Germany, marked by a continuation of Carolingian ideals and increased church building. Flashcard #63 
Term: St. Michael’s, Hildesheim 
Definition: A key Ottonian basilica plan church known for its double transept, strong symmetry, and wooden roof which posed a fire risk. Flashcard #64 
Term: Codex 
Definition: The modern book form, consisting of folded and bound pages, which replaced scrolls by the 5th–6th century CE and allowed for easier navigation of texts. Flashcard #65 
Term: Migration Period 
Definition: A period in Western Europe (c. 500–700 CE), formerly called the 'Dark Ages,' characterized by political decentralization, nomadic societies, and art primarily consisting of small, portable luxury objects. Flashcard #66 
Term: Zoomorphic motifs 
Definition: Stylized animal forms and designs, common in the metalwork and art of the Migration Period. Flashcard #67 
Term: Cloisonné technique 
Definition: An enameling technique where colored glass, enamel, or gemstones are separated by thin metal strips (cloisons) on a metal backing, seen in Migration Period jewelry. Flashcard #68 
Term: Monasteries (Early Middle Ages) 
Definition: Centers of learning, economic activity, and safe havens during the instability of the Early Middle Ages. Flashcard #69 
Term: Illuminated Manuscripts 
Definition: Hand-copied books, often religious texts, adorned with intricate decorations, illustrations, and ornamental initials by monks in scriptoria. Flashcard #70 
Term: Vellum 
Definition: A fine parchment made from calf or sheep skin, commonly used as pages for illuminated manuscripts. Flashcard #71 
Term: Carpet pages 
Definition: Purely decorative pages in illuminated manuscripts, often resembling textiles, used for meditation before reading the text (e.g., Lindisfarne Gospels). Flashcard #72 
Term: Romanesque Period 
Definition: An architectural and artistic style (c. 1050–1200 CE) meaning 'Roman-like,' characterized by a revival of large-scale stone construction, round arches, and barrel/groin vaults. Flashcard #73 
Term: Crusades 
Definition: A series of religious wars (1096–1204 CE) promoted by Pope Urban II, which led to increased East-West interaction and the recovery of ancient Roman knowledge in Western Europe. Flashcard #74 
Term: Pilgrimage (Romanesque) 
Definition: An act of devotion, healing, or penance involving travel to sacred sites like Santiago de Compostela, a driving force behind Romanesque church construction. Flashcard #75 
Term: Relics 
Definition: Body parts, clothing, or other objects associated with saints, believed to possess healing or miraculous powers, central to Romanesque pilgrimage. Flashcard #76 
Term: Reliquaries 
Definition: Elaborately crafted containers, often made of precious materials, designed to house and display relics. Flashcard #77 
Term: Church of Saint-Sernin, Toulouse 
Definition: An important Romanesque pilgrimage church (c. 1070–1120) known for its early stone vaulting and plan designed to accommodate large numbers of pilgrims. Flashcard #78 
Term: Crossing square 
Definition: The square space at the intersection of the nave and transept in a Romanesque church, which often served as the basic geometric unit for the church's proportions. Flashcard #79 
Term: Ambulatory (Romanesque) 
Definition: A walkway or aisle around the apse and altar of a Romanesque church, allowing pilgrims to circulate and visit radiating chapels without disturbing services. Flashcard #80 
Term: Radiating chapels 
Definition: Small chapels projecting outward from the ambulatory of a Romanesque church, designed to house relics. Flashcard #81 
Term: Chevet (Romanesque) 
Definition: The extended eastern end of a Romanesque church, comprising the apse, ambulatory, and radiating chapels. Flashcard #82 
Term: Barrel-vaulted nave 
Definition: A long, continuous semicircular vaulted ceiling over the nave, characteristic of many Romanesque churches. Flashcard #83 
Term: Transverse arches 
Definition: Arches that span the nave at regular intervals, reinforcing the barrel vaulting and dividing the nave into bays. Flashcard #84 
Term: Massive stone piers 
Definition: Large, solid columns or supports used in Romanesque architecture to bear the heavy weight of stone vaults. Flashcard #85 
Term: Nave arcade (Romanesque) 
Definition: The series of arches supported by columns or piers that separate the nave from the side aisles in a Romanesque church. Flashcard #86 
Term: Gallery (Romanesque) 
Definition: A second story built over the side aisles of a Romanesque church, opening onto the nave. Flashcard #87 
Term: Westwork 
Definition: A monumental, multi-storied stone façade located at the western end of a Romanesque church, often featuring towers and multiple portals. Flashcard #88 
Term: Tympanum 
Definition: The semicircular or triangular decorative wall surface over an entrance, door, or window, often filled with relief sculpture in Romanesque and Gothic architecture. Flashcard #89 
Term: Lintel 
Definition: A horizontal architectural support spanning the top of a door or window opening, often sculpted in Romanesque portals. Flashcard #90 
Term: Trumeau 
Definition: The central column or post supporting the lintel and tympanum of a large portal, often carved with a figure. Flashcard #91 
Term: Jambs 
Definition: The side posts or vertical elements of a doorway or window frame, often adorned with sculpted figures in Romanesque and Gothic architecture. Flashcard #92 
Term: Voussoirs 
Definition: Wedge-shaped stones that form an arch, found in Romanesque portals. Flashcard #93 
Term: Historiated Capitals 
Definition: Sculpted capitals on columns or piers that depict narrative scenes, biblical stories, or fantastic beasts, common in Romanesque interiors. Flashcard #94 
Term: Last Judgment Portal — Autun Cathedral 
Definition: A famous Romanesque tympanum sculpture at the Church of Saint-Lazare in Autun, France, depicting Christ in Majesty presiding over the Last Judgment, designed to inspire fear and moral instruction. Flashcard #95 
Term: Christ in Majesty 
Definition: An iconic depiction of Christ enthroned within a mandorla, often flanked by the symbols of the four Evangelists, symbolizing his divine authority. Flashcard #96 
Term: Evangelist symbols 
Definition: Representations of the four Evangelists: Matthew (man or angel), Mark (lion), Luke (ox), and John (eagle), often surrounding Christ in Majesty. Flashcard #97 
Term: Charlemagne 
Definition: Frankish king crowned Holy Roman Emperor in 800 CE, who initiated the Carolingian Renaissance, reviving Roman art, architecture, and learning. Flashcard #98 
Term: Carolingian Renaissance 
Definition: A period of intellectual, cultural, and artistic revival in the Carolingian Empire under Charlemagne, marked by a conscious effort to restore Roman imperial glory. Flashcard #99 
Term: Coronation Gospels 
Definition: An example of Carolingian manuscript art known for its naturalistic figures, gold text on purple vellum, reflecting imperial power and Roman influence. Flashcard #100 
Term: Palatine Chapel, Aachen 
Definition: Charlemagne's personal chapel, inspired by San Vitale, representing the first vaulted stone building north of the Alps since Rome and fusing Roman, Byzantine, and Christian symbolism. Flashcard #101 
Term: Gothic Art & Architecture 
Definition: An architectural and artistic style (c. 1140–1400) originating in the Paris region, characterized by unprecedented height, abundant light, and a sense of dematerialization. Flashcard #102 
Term: Abbot Suger 
Definition: The Abbot of Saint-Denis and advisor to French kings, credited with conceptually inventing Gothic architecture through his renovation of the Abbey Church of Saint-Denis. Flashcard #103 
Term: Saint-Denis (Gothic) 
Definition: The burial church of French kings and the birthplace of Gothic architecture, renovated by Abbot Suger to embody his vision of Lux Nova and anagogy. Flashcard #104 
Term: Pseudo-Dionysius 
Definition: A 6th-century Byzantine mystic whose Neoplatonic texts, mistakenly attributed to Saint Denis, profoundly influenced Abbot Suger's ideas about the symbolism of light in architecture. Flashcard #105 
Term: Lux Nova 
Definition: 'New Light,' Abbot Suger’s key theological concept, referring to the divine, spiritual light that filled Gothic churches through stained glass, facilitating anagogical ascent. Flashcard #106 
Term: Anagogy 
Definition: A spiritual ascent from the material to the immaterial, a key concept for Abbot Suger, who believed architecture could lift the soul toward God through physical beauty. Flashcard #107 
Term: Pointed arch 
Definition: A key Gothic structural innovation that directs weight more vertically downwards than a round arch, allowing for taller structures and lighter walls. Flashcard #108 
Term: Ribbed cross vault 
Definition: A Gothic vaulting technique where stone ribs form a skeletal framework, reducing the weight of the vault and allowing lighter materials to fill the spaces between. Flashcard #109 
Term: Slender columns 
Definition: A Gothic innovation where massive Romanesque piers are replaced by more delicate columns, directing weight vertically and contributing to a sense of openness. Flashcard #110 
Term: Flying buttresses 
Definition: Exterior skeletal supports, characteristic of Gothic architecture, that transfer the outward thrust of the nave vaults across the side aisles to piers, allowing for thinner walls and larger windows. Flashcard #111 
Term: Tripartite Nave Elevation 
Definition: The three-story vertical division of the Gothic nave interior, consisting of the nave arcade, triforium, and clerestory. Flashcard #112 
Term: Nave arcade 
Definition: The lowest level of the Gothic nave elevation, composed of a series of arches supported by columns or piers separating the nave from the side aisles. Flashcard #113 
Term: Triforium 
Definition: The middle level of the Gothic nave elevation, often a narrow passageway or decorative arcade below the clerestory. Flashcard #114 
Term: Clerestory 
Definition: The uppermost level of the Gothic nave elevation, featuring large stained-glass windows that flood the interior with light. Flashcard #115 
Term: Chartres Cathedral 
Definition: A prominent High Gothic cathedral in France, largely rebuilt after a fire in 1194, known for its unified design, extensive stained glass (including rose and lancet windows), and preservation of the Virgin Mary's tunic. Flashcard #116 
Term: Sainte-Chapelle 
Definition: A royal chapel in Paris, considered the ultimate realization of the Gothic Lux Nova concept, with walls almost entirely composed of stained glass, creating an overwhelming ethereal light. Flashcard #117 
Term: 3rd–4th century CE 
Definition: Development of early Christian art. Flashcard #118 
Term: 270 CE 
Definition: Date of the Santa Maria Antiqua sarcophagus. Flashcard #119 
Term: 70 CE 
Definition: Destruction of the Jewish Temple by the Romans, leading to the split of Judaism and the emergence of Christianity. Flashcard #120 
Term: 571–632 CE 
Definition: Life of Muhammad, the prophet of Islam. Flashcard #121 
Term: 622 CE 
Definition: The Hijra, when Muhammad fled Mecca to Medina, marking the beginning of the Islamic calendar. Flashcard #122 
Term: 687–692 CE 
Definition: Construction period of the Dome of the Rock in Jerusalem. Flashcard #123 
Term: 5th century BCE 
Definition: Approximate time when Siddhartha Gautama founded Buddhism. Flashcard #124 
Term: 250 BCE 
Definition: Approximate date of the Great Stupa at Sanchi, built by Emperor Ashoka. Flashcard #125 
Term: c. 950–1050 CE 
Definition: The Ottonian Period in European art and architecture. Flashcard #126 
Term: 476 CE 
Definition: Traditional date for the Fall of the Western Roman Empire. Flashcard #127 
Term: c. 500–900 CE 
Definition: The Early Middle Ages. Flashcard #128 
Term: c. 500–700 CE 
Definition: The Migration Period (formerly 'Dark Ages'). Flashcard #129 
Term: 742 CE 
Definition: Birth of Charlemagne. Flashcard #130 
Term: 800 CE 
Definition: Charlemagne crowned Holy Roman Emperor. Flashcard #131 
Term: c. 1050–1200 CE 
Definition: The Romanesque Period. Flashcard #132 
Term: 1096–1204 CE 
Definition: The period encompassing the Four Official Crusades. Flashcard #133 
Term: c. 1070–1120 CE 
Definition: Construction period of the Church of Saint-Sernin in Toulouse. Flashcard #134 
Term: c. 1140–1400 CE 
Definition: The period of Gothic Art & Architecture. Flashcard #135 
Term: 1194 CE 
Definition: Date of the devastating fire at Chartres Cathedral, which led to its High Gothic rebuilding. Flashcard #136 
Term: 532–537 CE 
Definition: Construction period of Hagia Sophia under Emperor Justinian. Flashcard #137 
Term: 527–565 CE 
Definition: Reign of Emperor Justinian I. Flashcard #138 
Term: 312–337 CE 
Definition: Reign of Emperor Constantine, during which Christianity was legalized
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