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ETHICS MIDTERM KANT'S MORALITY AND FREEDOM According to Kantian Philosophy, FREEDOM is a concept which involved in the moral domain. Kantian Freedom is closely linked to the notion of autonomy meaning "law itself; thus freedom falls obedience to a law that I created myself" "To act freely is to act autonomously. To act autonomously is to actc according to a law I give myself. When I act according to the laws of the natute, demands of social convention, when I pursue pleasure and comfort, I am not acting freely. To act freely is not tocsimply choose a means to a given end.To act freely is to choosecthe end itself, for its own sake." KANTIAN NOTION OF FREEDOM Contrasts of Kant's Notion of Moral Law 1. DUTY vs INCLINATION (morality) only the motive of duty, acting according to the law I give myself confers moral worth to an action. Any other motive, while possibly commendable, cannot give and an action moral worth Scenario 1: Duty vs Inclination A nurse, Maria, is working in a hospital She Is assigned to care for a difficult patient, Mr. Johnson, who is known for being rude and demanding. Maria feels a strong inclination to ignore Mr. Johnson's requests and provide minimal care due to his behavior. However, according to her duty as a nurse, Maria knows she must provide the same level of care to all patients regardless of their behavior. Scenario 2: Duty and inclination in accordance to Emmanuel Kant's Morality Sara, a Muslim American nurse, is working in a hospital where there is a shortage of staff. One day, she finds out that her colleague, Lisa, a Hindu Indian nurse, made a medication error that harmed a patient. Sara knows that according to her duty as a nurse, she should report the error to the authorities. However, Sara also feels a strong inclination to protect Lisa, as they are good friends, and she fears that reporting the error may harm Lisa's career. Scenario 3: Nurse Johnson is assigned to administer medication to patients in a hospital. One day, while on duty, she notices that one of her patients is in severe pain and requires immediate attention. However, Nurse Johnson is feeling exhausted and overwhelmed due to working long hours without a break. Despite knowing her duty to provide timely care to the patient, Nurse Johnson decides to take a break and relax for a while, prioritizing her inclination to rest over her duty to attend to the patient's needs. 2. AUTONOMY vs HETERONOMY (freedom) I am only free when my will is determined autonomously, governed by the law I give myself Being Scenario 1: Autonomy vs. Heteronomy Sarah, a high school student, is given the freedom to choose her extracurricular activities. She decides to join the debate club because she enjoys public speaking and critical thinking. Her parents support her decision but let her make the choice independently. Sarah feels empowered and motivated by her ability to make her own decisions In contrast, Sarah's friend Emily is pressured by her parents to join the school choir despite not having much interest in singing. Her parents believe that being part of the choir will improve Emily's confidence and social skills. Emily feels obligated to obey her parents' wishes, even though she would prefer to explore other activities. Scenario 2 David, a college student, is faced with a difficult decides on about whether to cheat on an upcoming exam. Despite feeling overwhelmed by the pressure to perform well, David chooses not to cheat because he believes it is morally wrong. On the other hand, David's classmate, Tom, decides to cheat on the exam after being persuaded by his friends who argue that everyone else is doing it and that the consequences are minimal. 3. Categorical vs Hypothetical Imperatives (reason) Kant acknowledges two ways in which reason can command the will, two imperatives. Hypothetical Imperatives uses instrumental reason: " If i want X, I must do Y" Hypothetical Imperatives is always conditional. Categorical Imperatives is non-conditional. Situation 1 [categorical] A student wants to pass their exam. If the student wants to pass the exam, they must study diligently Scenario 2 [hypothetical] A person wants to lose weight. If the person wants to lose weight, they must exercise regularly and eat healthily. Scenario 3 [categorical] A nurse encounters a patient in the hospital who requires immediate medical attention. However, the nurse is unsure if she should assist the patient because it is her break time, and she wants to relax. Scenario 4 [ categorical] A nurse is assigned to administer medication to a patient However, the nurse mistakenly believes that she can skip certain safety protocols to save time. ROLE OF FREEDOM IN MORALITY Morality refers to the cultivation of virtue Virtue: the development of character traits so that choosing the good becomes the matter of habit But in order to be truly Virtues, a person must be set free to cultivate such virtue, or not. FREEDOM: THE FOUNDATION OF MORAL ACT Freedom is humans' greates quality, a reflection of our creator. The power rooted in: Reason and Will To Act or Not To Act To Do This or That To Perform Out of Responsibility Good and Evil are forged out from freedom. And that as a person reaches a higher level of freedom, he becomes more capable of higher levels of morality. However, the sinful person becomes a slave. The concept of Freedom is a central premise in Religious Morality, and Secular Culture greatly exalts freedom. FREEDOM AND FREE WILL Freedom is rooted in "reason and will", "to act or not to act", "to do this or that", and to perform deliberate actions on one's own responsibility is a premise in religious morality (i.e. Catholics). Since our secular culture greatly exalts freedom. Freewill "the power of acting without of the constraint necessity or fate" -Oxford Dictionary "the notional capacity or ability to choose between different possible courses of action unimpeded. Free will is closely linked to the concepts of moral responsibility, praise, culpability, sin, and other judgements which apply only to actions that are freely chosen." -Philosophical notion FREEDOM FREEWILL Refers to the ability to act according to one’s own will, without coercion or constraint. Often associated with external circumstances, such as legal rights or societal norms Can be limited by external factors, such as laws, regulations, or societal expectations. Implies, the absence of external restrictions on one’s actions Refers to the philosophical concept that individuals have the ability to choose their actions freely. Often associated with internal mental states, such as intentions, desires, and beliefs. Implies the ability to make choice that are not determined by external factors alone. Raises questions about determinism, the idea that all events, including human actions, are ultimately determined by causes to external to the will Reason and Will Difference Similarity Reason -the ability to think, understand, and form judgement based on logic -is often associated with intellect and rationality -more objective and impartial -faculty of the mind - Both involve conscious process and can be influenced by various factors - Both play a role in decision-making and guiding behavior Will -ability to make conscious choices -desire and motivation -more of an intentional process -influenced by emotions and desires Faculty of the soul/spirit -Both are considered important aspects of human nature in many philosophical and psychological theories FREEWILL AGAINST ALL ODDS "if man has freewill, then are we truly free?" Freewill in Philosophy VS Freewill in the Scientific Notion Freedom, Freewill and Chaos Freewill in the Scientific Notion Chaos Theory (Physics and Quantum Mechanics) interdisciplinary area of scientific study and branch of mathematics focused on underlying patterns and deterministic laws of dynamical systems that are highly sensitive to initial conditions, and were once thought to have completely random states of disorder and irregularities. Chaos Theory (Psychology) is a theory that explains events that seem unforeseeable and erratic on their surface but are controlled by deterministic explanations. The chaos theory definition is applied to nonlinear systems that are significantly impacted by the circumstances of their starting position. The theory explains that extremely small changes in the initial circumstances of a situation can result in extreme differences later on. Chaos Theory (Leyman's) describes the qualities of the point at which stability moves to instability or order moves to disorder. CHAOS THEORY: Butterfly Effect "one small occurrence can influence a much larger complex system" evokes the idea that a small butterfly flapping its wings could, hypothetically, cause a typhoon. Or it could not - the mind-boggling part of the butterfly effect is that it's virtually impossible to predict whether a small system will lead to chaotic behavior ETHICAL THEORIES I. Consequentalism Il. Moral Subjectivism III. Ethnocentricism IV. Social Contract Theory V. Feminist Ethics VI. Situation Ethics Vil.Divine Command Theory VIII. Natural Law Theory IX. Rawl's Theory of Justice X. Ethical Nursing Theories REASON AND IMPARTIALITY Reason and Impartiality are not absolute to a particular group of people, while Morality is absolute. REASON the capacity for consciously making sense of things, establishing and verifying facts, applying logic, changing or justifying practices, intitutions, and beliefs bassed on new or existing information (Kompridis, 2000) CONSEQUENTIALISM: Only the consequenecs, or outcomes, of actions matter morally. Acts are deemed to be morally right (or wrong) solely on the basis of their consequeces. e.g.: Lying (considered wrong) Consequentialism: "If lying is may help save a person's life, then lying is deemed to be the right thing to do." theoretical flaw: difficult; no one can predict the future; objectionable Principles of Consequentialism 1. Whether an act is right or wrong depends only on the results of that act; 2. The better consequences an act produces, the better or more right that act. MORAL SUBJECTIVISM Right and Wrong is determined by what YOU, the subject just happens to think or "FEEL" is right or wrong Theories under Moral Subjectivism A. Simple Subjectivism B. Individualist Subjectivism C. Moral Relativism D. Ideal Observer E. Ethical Egoism F. Utilitarianism G. Teleotonlogy H. Deontology I. Virtue Ethics A. Simple Subjectivism view that ethical statements reflect sentiments, personal preferences and feelings rather than objective facts B. Individual Subjectivism Individualist, a view put forward by Protagoras, saying that "there are as many distinct scales of good and evil as there are individuals in the world." Egoism, maintains that every human being ought to pursue what is in his or her self-interest inclusively. C. Moral Relativism or Ethical Relativism, view that "for a thing to be right, it must be approved by society", leading to the conclusion of different things are right for people in the different societies and different time periods D. Ideal Observer view that 'what is right is determined by the attidtudes that a hypothetical ideal observer"(a being who is perfectly rational, imaginative, and informed) E. Ethical Egoism Right and wrong is determined by what is in your self-interest. Or is it immoral to act contrary to your self-interest based on Psychological Egoism, that WE by nature, act selfishly. Egocentricism and Sociocentrism E1. Egocentricism -the common tendency to consider one's personal opinion. - "an egocentric thinker thinks or does not recognized or even entertain any other opinion; thinks that their opinion alone matters, and all other opinions fare less compared to his own" E2. Sociocentrism - when an entire community (not just an individual) or social group imposes its own worldview and thinks of it as an unquestionable. e.g Religious groups (Islam, Christians, and Jewish) Political Factions Postcolonial Mentality F. Utilitarianism a theory that holds that the best way to make moral decision is to look at the potential consequences of each available choices, then pick the option that either does most to increase happiness or does to increase suffering. G. Teleontology refers to the philosophical study of the nature and essence of teleology, which is the study of purpose or goal-directedness in nature. can be understood as the study of the purpose or ultimate goals behind things, particularly in the context of healthcare and nursing. It involves examining why certain healthcare practices are carried out and what they aim to achieve for the well-being of patients. H. Deleontology or Deontological Ethics is an approach that focuses on the rightness or wrongness of actions themselves, as opposed to the rightness or wrongness of the consequence of those actions I. Virtue Ethics is an excellent trait of character. Is a disposition, well entrenched in its possessor. emphasizes an individual's character as the key element of ethical element of ethical thinking. States that only good people can make good moral decision. Therefore, the best way to be moral is to constantly seek to improve oneself. Virtue ethics encourages nurses to embody virtues like empathy and kindness, which guide their actions and decisions Examples Compassionate Care: A nurse provides emotional support and comfort to a grieving family, demonstrating empathy and compassion. Honest Communication: A nurse is truthful and transparent in communication with patients and families, reflecting honesty as a virtue. Advocacy: A nurse advocates for a patient's needs, showing fairness and a commitment to justice. I1. Eudaimonism holds that the proper goal of human life is eudamonia (which can be variously translated as "happiness") and that this goal can be achieved by a lifetime of practicing arête (the virtues), in one's everyday activities, subject to the exercise of phronesis (practical wisdom) or dilemmas which might aruse. I2. Ethics of Care developed by Annette Baier (1987), is focused upon feminine mentality,wherein it is to exemplified by women such as: taking care of others, patience, ability to nurture, and self sacrifice, etc. I3. The Theory of Natural believe that every person is endowed with certain inalienable rights, such as right to life, right to property, right to liberty. Kant's Good Will and Sense of Duty to act out of sense of moral "obligation" or "duty" ETHNOCENTRISM -is the belief in the inherent superiority of one's own ethnic group or culture. It involves judging other cultures based on the standards and values of one's own culture, often leading to a biased perspective where one's own culture is seen as the "norm" or the standard by which all other cultures are measured. Ethnocentrism can result in prejudice, discrimination, and misunderstanding towards other cultures. Implications for Nursing Practice Cultural Imposition: Nurses may unintentionally impose their own cultural beliefs on patients, which can lead to misunderstandings and conflicts. For example, a nurse might assume that a patient's reluctance to accept a particular treatment is due to ignorance rather than cultural beliefs Barriers to Communication: Ethnocentrism can create barriers in communication between nurses and patients. When nurses view their cultural norms as superior, they may struggle to understand the perspectives of patients from different backgrounds, leading to ineffective communication and reduced trust. Impact on Patient Compliance: Patients who perceive that their cultural beliefs are not respected may be less likely to comply with medical advice or treatment plans. This non-compliance can result in poorer health outcomes and increased healthcare disparities among ethnocultural groups IV. SOCIAL CONTRACT THEORY posits that moral obligations arise from agreements among individuals in society. It suggests that ethical rules are those that rational individuals would agree to for mutual benefit. Application in Nursing in nursing, social contract theory can inform professional codes of conduct and ethical standards that nurses agree to uphold. Examples Professional Codes: Nurses adhere to professional codes that outline ethical responsibilities, such as respecting patient rights and maintaining professional boundaries. Teamwork: Nurses work collaboratively with other healthcare professionals based on agreed-upon roles and responsibilities. Patient Rights: Nurses respect and advocate for patient rights such as the right to refuse treatment, as part of their professional obligations. V. FEMINIST ETHICS a complex set of interrelated perspectives that emphasize interpersonal concerns such as caring, interdependence, and the ethical requirements of particular relationships. Such concerns are traditionally identified with women, but Feminist Ethics should not be thought of as a theory only for women. Feminist ethics can guide care that prioritizes empathy, nurturing, and the well-being of patients and their families. Examples Holistic Care: Nurses provide care that considers the emotional and social needs of patients, not just their physical health. Supportive Relationships: Nurses foster supportive relationships with patients and their families, emphasizing care and empathy Advocacy for Vulnerable Groups: Nurses advocate for the rights and needs of vulnerable patient groups, reflecting a commitment to social justice. VI. SITUATION ETHICS argues that ethical decisions should be made based on the unique circumstances of each situation, rather than adhering to fixed rules. Sițuation ethics can guide decisions that require flexibility and adaptation to individual patient needs. Examples: Emergency Situations: In emergency situations, nurses mayneed to act quickly without following standard protocols, prioritizing immediate patient needs. Cultural Sensitivity: Nurses adapt care practices to respect the cultural beliefs and values of diverse patients. End-of-Life Care: Nurses make decisions about end-of-life care based on the specific needs and wishes of the patient and their family. VII. DIVINE COMMAND THEORY (DCT) is a metaethical theory that posits that moral values and obligations are grounded in the commands of God. According to this theory, actions are morally right if they align with God's commands and morally wrong if they contradict them. This perspective asserts that morality is not based on human reasoning or societal norms but is derived from divine authority. Is higher than human act Key Features of DCT 1.God's Sovereignty: DCT emphasizes that God's will is the ultimate foundation for all moral principles. What God commands is inherently good, while what He forbids is inherently bad. 2. Objective Moral Standards: The theory asserts that moral truths exist independently of human opinions or cultural contexts. These truths are rooted in divine commands. 3. Moral Simplicity: Actions can be categorized as right or wrong based on their alignment with God's commands, making moral decision-making straightforward according to this framework. 4. Religious Texts as Guidance: Ethical guidance is derived from sacred texts, such as the Bible or the Qur'an, which provide the commandments and principles that followers are expected to uphold. 5. Absolute Moral Laws: Since God's commands are seen as unchanging, the moral laws derived from them are also considered fixed and universal. 6. Limitations on Autonomy: Adherents to DCT may find their personal freedoms constrained by divine dictates, emphasizing obedience to religious laws over individual preferences. Applications of DCT in Nursing: Guiding Ethical Decisions Nurses who subscribe to DCT may use their understanding of divine commands to guide their ethical decisions in clinical settings
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Skip to main content CloseBlackboard Learn NOMTHANDAZO DLADLA Activity Courses Calendar Messages Grades Tools Sign Out Privacy Terms Accessibility Menu Courses Skip to main content 2025_SOCIAL INTELLIGENCE 1 Course Faculty Ms. LINDI MANDA Instructor Details & Actions Course Description View the course description Progress Tracking On Class Collaborate Join session Attendance View your attendance Books & Tools View course & institution tools Course Content × LEARNING UNIT 1: INTRODUCTION TO SOCIAL INTELLIGENCE People cannot, not connect Introduction The Social intelligence (SI) study is geared towards equipping learners to acquire the ability to cope well with others and sharpen their interpersonal practical skills (situational awareness, presence, authenticity, clarity and empathy [S.P.A.C.E.]) in order to succeed effectively in various settings (Albrecht 1930). The holistic model - S.P.A.C.E. used in this study is for outlining, determining, and advancing SI at personal level, and it‘s shared to offer guidelines on using it as an effective diagnostic formula and developmental tool for professional and personal success. This is customized from Karl Albrecht‘s work on Social Intelligence. S.P.A.C.E. – As a different kind of smart refers to: S – Situational awareness: knowledge of, attentive to and wise about various contexts and the stimuli they exert and the reactions that arise from such stimuli P - Presence: the manner in which a person affects individuals or groups through physical appearance, mood and demeanour, and body language and how he/she occupies space in an environment A – Authenticity: honesty and sincerity C – Clarity: ability to express one‘s thoughts, opinions, ideas, and intentions clearly; comprehension of the power of languages as a medium of thought and expression; and to use language in ways that meet their needs E – Empathy: ability to be truly aware and considerate of other peoples by tuning their feelings to those of the affected persons. Some questions that arise out of all this are: 1. Where does the concept of social intelligence fit into the field of engineering? 2. How does it apply in an engineer‘s job? 3. How does it apply to the way people work together? 4. Does it apply to the way teams accomplish their missions, to the way employees serve clients, and/or the ways in which bosses and employees interact? 5. Does it apply more broadly across the ―society‖ that exists in every established organization? This module consists of the two parts: Topic 1: Introduction to Social Intelligence It offers a theoretical background to social intelligence in general Topic 2: Social Intelligence and Engineering A discussion of social intelligence broadly built around interactive activities for students to develop the relevant 21st century graduate‘s skills. Introduction to Social Intelligence While you‘re born with your own intelligence or IQ, Social Intelligence is mostly learned. It is considered as the capacity to know oneself, others and things around them. SI develops from experience with others and learning from occurrences, mishaps and successes in social settings. Simply, social intelligence can be regarded as what‘s known as ―tact‖ or ―common sense‖ or even ―street marts.‖ While societies put a huge focus on book smarts and IQ, what‘s often overlooked is that, people‘s lives are largely influenced by their relationships with one another. Mistakenly, many still believe that a measurement of one‘s smartness is through books. Contrary, research has revealed that true intelligence isn‘t only about books smart but also about street smarts. Along with this; it has also been determined that building strong social relationships is worth the effort because of various benefits including the following: · Good relationships are effective for a person because they help to boost their immune system and therefore, assist in combating diseases. · Whenever one has healthy relationships, they will always have to talk to and so, help them deal with major sources of stress, health problems and depression which can be associated to loneliness and poor relationships. · Individuals‘ daily lives are affected by the relationships they have with their significant others, such as boyfriends, spouse, children, parents, colleagues and friends. There are various perspectives on social intelligence and two dominant views are of psychometric and personality, of which are contrary on many crucial points, such as comparative assessment of individuals, but they later agree in recent work on the development of social intelligence (for reviews, see Greenspan, 1979; Greenspan, 1997). Nevertheless, that is beyond the scope of this module. Here, the concentration is on helping students develop as possible as they can, rather than turning them into SI‘s experts. 1.1 The Nature of Social Intelligence The origin of its definition is traced back in 1920 to the psychologist, Edward Thorndike who claimed that it is ―the ability to understand and manage men and women and girls, to act wisely in human relations.‖ Later in the 1930s Moss and Hunt argued that social intelligence is ―the ability to get along with others.‖ Along with this, Vernon in 1930s also described it as being ―reflected in the general ability to get along with people in general, social technique or ease in society, knowledge of social matters and susceptibility to stimuli from other members of a group, as well as insight into the temporary moods or underlying personality traits of strangers.‖ Thus, according to these authors, social intelligence bears both the cognitive features (the ability to understand people) and practical features (ability to deal with and respond towards them). However, social intelligence is often confused with various intelligences such as emotional intelligence, collective intelligence or group intelligence. Perhaps, this influenced the follow up work by Gardner in the 1980s which looked at the model of multiple intelligences with intrapersonal and interpersonal as part of them. Accordingly, he argued that ―social intelligence allows people to take advantage of the resources of others. We are finding that much of people‘s effective intelligence is, in a sense, outside the brain. This means, you can use intelligence for other people, if you know how to reach it and how to use it. Therefore, the best strategy is to mobilize other people around you.‖ Gardner purported that interpersonal intelligence covers the ability to read other people‘s moods, motives and other mental states; and intrapersonal includes the ability to access and assess one‘s own feelings and to draw on them to guide behaviour. He also viewed as the basis of emotional intelligence (EI) with a greater focus on cognition and understanding than feeling. According to Ford and Tisak, social intelligence (SI) has both convergent and divergent validity, as a better predictor of behavioural measure of social effectiveness than academic intelligence. A glaring common agreement is that SI is the ability to effectively plan and direct complicated social relationships and social realities in various environments. Honeywill suggests that it can also be regarded as is ―an aggregated measure of self and social-awareness, evolved social beliefs and attitudes and a capacity and appetite to manage complex social change.‖ Along this, Nicholas Humphrey claimed that SI defines human beings more than quantitative intelligence. In support, Gerdner indicated that SI is equivalent to interpersonal intelligence and also closely related to theory of mind. Combined proponents of SI agreed that it is distinct from general intelligence and may serve as a better predictor of behaviour. According to Zaccaro et al (1990) socially-intelligent individuals are aware of the social situation, including the problems and needs of others (social perceptiveness). They are also able to behave appropriately for different social situations (behavioral flexibility). Thus, these aspects can be seen through a) Social understanding and b) Situational-appropriate behaviour. Along with this, Kosmitzki and John described a socially intelligent person as the one who: · Understands people‘s thoughts, feelings and intentions well; · Is good at dealing with people; · Has extensive knowledge of the rules and norms in human relations; · Is good at taking the perspective of other people; · Adapts well in social situations; · Is warm and caring; and · Is open to new experiences, ideas and values. While embracing social intelligence, Salovey and Mayer in their work considered emotional intelligence as a part of social intelligence. According to them, it includes the ability to monitor feelings and emotions of themselves and others. It is the ability to distinguish between signals and use this information to manage thoughts and actions of others. Social intelligence is the ability to use emotional intelligence in social situations. It incorporates interaction with others and readiness to estimate the social situation around. However, Boyatzis and Sala purported that the problem in calling Social Intelligence as ‗intelligence‘ was to test it on the criteria of ‗intelligence‘. These researchers highlighted that, it had to be classified as an ‗intelligence‘, a concept should be: 1. Behaviourally observable 2. Related to biological and in particular neural-endocrine functioning. That is, each cluster should be differentiated as to the type of neural circuitry and endocrine system involved 3. Related to life and job outcomes 4. Sufficiently different from other personality constructs so that the concept adds value to understanding the human personality and behaviour 5. The measures of the concept, as a psychological construct, should satisfy the basic criteria for a sound measure, that is show convergent and discriminant validity. Accordingly, Goleman addressed this call by looking through biological research and focused on the neural endocrine functioning regards social intelligence. As a result, in his work he highlights that social intelligence is explains in terms of neurology and this fulfils Boyatsi‘s and Sala‘s need for social intelligence to qualify as an intelligence. Additionally, Albrecht expanded the research on multiple intelligences and identified that human beings have six basic dimension of intelligence. Among these, social intelligence is one of them, defined as ―Interacting successfully with others in various contexts‖, with a close term Emotional Intelligence defined as ―Self-insight and the ability to regulate or manage one‘s reactions to experience‖. In addition, Seal et al claimed that the term was defined as the behavioural manifestations of the interpersonal awareness of others‘ emotions, needs, thoughts, and perceptions as well as navigate the larger social environment and working with others. Goleman (2006) and Boyatzis and Goleman (2006) reclassified their array of competencies and clusters into two distinct aspects. The interpersonal clusters (social awareness and relationship management) were relabeled social intelligence (SI) competencies; and the intrapersonal clusters (self-awareness and self- management) were relabeled emotional intelligence(EI) competencies. The new term, emotional and social intelligence (ESI) helps to differentiate the behavioral manifestations of the intrapersonal awareness and management of emotions within the self (EI) from the behavioral manifestations of the interpersonal awareness of others’ emotions, needs, thoughts, and perceptions as well as navigate the larger social environment and working with others (SI). This integrated concept of ESI offers more than a convenient framework for describing human dispositions—it offers a theoretical structure for the organization of personality and linking it to a theory of action and job performance. This helped it get positioned as a competency as well. As, according to Boyatzis, a competency is an ―underlying characteristic of the person that leads to or causes effective or superior performance‖ therefore, an ESI competency got defined as an ability to recognize, understand, and use emotional information about oneself (EI) or others(SI) that leads to or causes effective or superior performance. The correlation of social and emotional intelligence approach is clearly reflected by Bar-On, who uses the concept of emotional and social intelligence. This model includes set of interrelated emotional and social competencies that determine how effectively we understand and express ourselves, how we understand and get along with other people and how we handle daily activities. In practice, they can complement each other as they complement to the abstract intelligence. Human being is a solid personality whose career is hardly separable from personal or family life. Emotional intelligence is essential for human life, because it helps to perceive, understand and manage emotions. It represents a personal, natural wisdom that allows him to live life joyfully, to overcome and solve everyday problems and achieve success. Social intelligence is the ability to relate to people, perceive social situations and properly interpret them and react accordingly. It is the ability to create harmonious interpersonal relationships and the ability to solve conflicts. One component cannot exist without the other. This definition can be elaborated to ―how people handle themselves and their relationships‖, according to Goleman, Boyatzis, & McKee. So, ESI is a set of competencies, or abilities, organized along two distinct aspect (emotional and social) in how a person: (a) is aware of himself/herself; (b) manages him/herself; (c) is aware of others; and (d) manages his/her relationships with others. Building upon and integrating the competency research, Goleman, Boyatzis, and McKee presented a model of ESI with 18 competencies arrayed in four clusters and two aspects. Researcher Shaun identified socially intelligent people as: · They have confidence in social circumstances. · They have and demonstrate a genuine interest in their fellow beings. · They are capable of adapting, understanding and responding effectively. · They express their emotions and feelings clearly and appropriately with assertiveness. · They have an awareness of the internal and external locus of control. Karl Albrecht, around 2009, elaborated the five major dimensions of social intelligence as situational radar, presence/bearing, authenticity, clarity and empathy (can be seen as an acronym SPACE). 1. Situational Radar (Awareness): the ability to read situations, understand the social context and choose behavioral strategies that are most likely to be successful 2. Presence: the external sense of one‘s self that others perceive: confidence, bearing self- respect, and self-worth. 3. Authenticity: the opposite of being phony. Authenticity is a way of behaving which engenders a perception that one is honest with one‘s self as well as others. 4. Clarity: the ability to express one‘s self clearly, use language effectively, explain concepts clearly, and persuade with ideas. 5. Empathy: the ability to create a sense of connectedness with others; to get them on your wavelength and invite them to move with and toward you. In that decade, the consistent aspects of social intelligence among all researches were: the knowledge of the social situations, accurate interpretation of the social situation and the skills to behave appropriately in that social situation. Hopkins and Bilimoria opined that to be considered socially intelligent one has to be good at human relationships. Crowne defined it as the ability to interact effectively with others in any social situation. Emmerling and Boyatzis describe social intelligence competency as the ability to be aware of, understand and act on emotional information about others that leads to effective performance. Thus, what was proposed by Thorndike during the first half of the 1900s was initially perceived similarly as a single concept by fellow researchers. However, later others began to see social intelligence as a set of two personal intelligences, divided into interpersonal and intrapersonal intelligences that include knowledge about oneself and others. Many scholars proposed a number of different ways to be socially intelligent. It has been thought of as the ability to accomplish interpersonal tasks and to act wisely in relationships. It has been seen as a capability that allows one to produce adequate behaviour for the purpose of achieving a desired goal. It is thought that SI involves being intelligent in relationships. Some researchers even believed that the social facets of intelligence may be as important as the cognitive aspects. However, most of them agreed that the Social Intelligence includes knowledge of the social situations and the skill to perceive and interpret the situations accurately, for leading one to successfully behave in the situation. In other words, it has always been seen as an ability to interact effectively with others. In an important research, Süd, Weis, & Seidel focused on more of a potential-based concept of SI, rather than behavior-based approaches and the broader concept of social competence (i.e., including both cognitive and non-cognitive abilities and skills). In the potential-based approach, SI encompasses only the cognitive abilities as necessary prerequisites for social competent behavior. Consequently, social competent behavior is part of the external criterion, not the construct. Social competent behavior, on the other hand, depends on cognitive (i.e., SI) and non-cognitive prerequisites (e.g., intentions, motivation, personality traits, values, norms, etc.). Thus, SI has been specified as a multidimensional cognitive ability construct that relies on an integrative model derived from a literature review. This model integrates both theoretical and operational definitions of SI. In its current version, the model distinguishes between the following cognitive ability domains and has been in part supported by data in a multitrait-multimethod (MTMM) study by Weis and Süd in 2007. So SI is about five qualities: Social understanding (SU) also social inference, social interpretation, or social judgment)represents the ability to understand social stimuli against the background of the given social situation. It also includes diversely labeled requirements such as the recognition of the mental states behind words, the comprehension of observed behaviors in the social context in which they occur, and the decoding of social cues. Social memory (SM) represents the ability to store and recall objectively given social information that can vary in complexity. The concept of SM was originally introduced by Moss and also appeared in works of Sternberg, Conway, Ketron, and Bernstein as memory for names and faces. Social perception (SP) represents the ability to perceive socially relevant information quickly in more or less complex situations. SP is distinguished from SU by only relying on objectively present information in order to exclude interpretative requirements. Social flexibility (SF) is the ability to produce as many and as diverse solutions or explanations as possible for a social situation or a social problem. The concept was originally introduced in Guilford‘s (1967) structure of human intellect model in the domain of divergent production of behavioural contents. Social knowledge (SK) includes knowledge of social matters, the individuals‘ fund of knowledge about the social world, or knowledge of the rules of etiquette. Unlike the remaining dimensions, SK highly depends on the social values of the environment and is not considered as a pure cognitive dimension. 1.2 Social Brain Goleman reveals that human beings have specific structures in their brains built to optimize relationships: · A spindle cell:- is the fastest acting neuron in our brain that guides our social decisions. Human brains contain more of these spindle cells than any other species. · Mirror neurons:- help us predict the behaviour of people around us by sub-consciously mimicking their movements. This helps us feel as they feel, move as they move, etc. · When a man gets a look from a woman he finds attractive, his brain secretes dopamine–a chemical that makes us feel pleasure. 1.3 Key elements of social intelligence: · Verbal fluency · Conversational skills · Knowledge of social roles and rules, as well as scripts · Effective listening skills · Understanding of how to cope well with others · Role playing · Social self-efficacy · Management skills · Intercultural and multicultural skills There‘s a lot going on behind one‘s words. While one speaks, the brain takes in micro- expressions, voice intonations, gestures and pheromones. 1.3.1 Micro-expressions: - are brief, involuntary facial expressions shown on the face of humans according to emotions experienced: · Usually occur in high-stakes situations, where people have something to lose or gain. · Occur when a person is consciously trying to conceal all signs of how they are feeling, or · When a person does not consciously know how they are feeling. · Unlike regular facial expressions, it is difficult/impossible to hide micro expression reactions. Micro-expressions cannot be controlled as they happen in a fraction of a second, but it is possible to capture someone's expressions with a high speed camera and replay them at much slower speeds. Micro-expressions express the seven universal emotions: disgust, anger, fear, sadness, happiness, contempt, and surprise. 1.3.2Voice intonations: · is the variation of pitch when one speaks (variation of levels we speak with is crucial in how we express ourselves) · one of the elements of linguistic prosody · the most important element of accent · helps to craft music of the language · it also helps the listener to follow the nature of communication Gestures and pheromones: - Pheromones give you the edge with attraction. People perceive all sorts of interesting things about one another through olfaction. It feels pretty normal – when we want something we take it, right? I‘m feeling thirsty; I‘ll grab a drink. I‘m hungry; I‘ll pick-up a snack. But you know what? This isn‘t what you should do when you desire a partner. The foundation of pick-up or game is ACQUISITION—the NEED to ACQUIRE a girl or man. This is the absolute, unquestioned and accepted law of game. The whole pick-up framework is built upon this. Simply, they are stimuli that elicit a reaction. Accordingly, people who have high SI have a greater awareness of their proto- conversations. 1.3.3 The Proto-conversation Goleman identifies two aspects of proto-conversations: Social Awareness: Your response to others (the manner in which you do so is crucial) Primal Empathy: Sensing other other‘s feelings and putting yourself in theirshoes Attunement: Listening with full receptivity Empathic Accuracy: Understanding others‘ thoughts and intentions Social Cognition: Understanding the social world and the working of a webof relationships Social Facility: Knowing how to have smooth, effective interactions Synchrony: Interacting smoothly Self-presentation: Knowing how you come across Influence: Shaping the outcome of social interactions Concern: Caring about others‘ needs 1.3.4 Your Social Triggers Social awareness is the capability to reckon that people and places trigger different emotions and this affects our ability to connect. Think about a time you felt excited and energized by an interaction. Now think of a time when you felt drained and defeated after an interaction. Along this, Goleman presents a theory on how our brain processes social interactions: The Low Road is our instinctual, emotion-based way we process interactions. It‘s how we read body-language, facial expressions and then formulate gut feelings about people. The High Road is our logical, critical thinking part of an interaction. We use the high road to communicate, tell stories and make connections. Why are these important? The Low Road guides our gut feelings and instincts. For example, if people didn‘t come to your birthday parties as a kid, you might feel a pang of anxiety when thinking about your own birthday as an adult–even if you have plenty of friends who would attend. Your High Road tells you that you are a grown up and things have changed, but your Low Road still gives you social anxiety. I call these social triggers. You should be aware of your unconscious social triggers to help you make relationship decisions. Knowing your Low Road social triggers helps your High Road function. Here‘s how you can identify yours: What kinds of social interactions do you dread? Who do you feel anxious hanging out with? When do you feel you can‘t be yourself? 1.3.5 Your Secure Base Whether you are a cheerful extrovert or a quiet introvert, everyone needs space and a place to recharge. Goleman suggests that‘s a ―secure base.‖ This is a ritual place or an activity that helps one process emotions and occurrences. A secure base is helpful for two main reasons. 1. It gives one a place to recharge before interactions so they don‘t get burnt out. 2. It helps one process and learn from each social encounter. 3. You can improve your Social Intelligence, you just need to prioritize it. Broken Bonds One of the biggest pitfalls in social intelligence is a lack of empathy. Goleman calls these Broken person treats Bonds. Philosopher Martin Buber coined the idea of the ―I-It‖ connection which happens when one another like an object as opposed to a human being. Imagine you have just lost a family member. You get a phone call from a friend offering condolences. Immediately you sense the obligation of the caller. They are distracted, you can hear the typing of keys in the background. Their wishes are cold, memorized and insincere. The call Case study: Cynthia receives an email from her friend, Joyce, every 60 days to grab lunch. Joyce‘s emails are always similar. When Cynthia realized the similarity in the emails, she started to think of herself as Joyce‘s ―calendar alert‖ that Joyce had set-up. Cynthia went low thinking as merely an item on Joyce‘s to do list. Cynthia analyzed that Joyce felt she ‗should‘ do lunch to keep in touch. But this led to their lunches to be perfunctory, predictable and boring to Cynthia. So, Cynthia stopped saying yes to grabbing lunch with her friend. · Don‘t interact because you feel that you ‗should.‘ · Say no to obligations if you can. · Interact with empathy or don‘t interact at all. 2. Positively Infectious When someone smiles at you, it‘s hard not to smile back. The same goes for other facial expressions. When your friend is sad and begins to tear up, your own eyes will often get moist. Why? These are your mirror neurons in action–part of your Low Road response to people. ―Hang out with people whose moods you want to catch. ―If moods are catching, gravitate towards people who will infect you with the good ones‖ 3. Adopt to Adapt Empathy works in such a way that one‘s Low Road automatically mirrors the people around them. Our brain copies the people around us, so we feel as they feel. This in turn helps us understand them, where they are coming from and even be better at predicting their reactions. ―Many paths of the low road run through mirror neurons. The neurons activate in a person based on something that is experienced by another person in the same way is experienced by the person himself. Whether pain (or pleasure) is anticipated or seen in another, the same neuron is activated.‖ makes you feel worse, not better.-Goleman, 41 4. Beware the Dark Triad Goleman shares the dark triad of people: · The narcissistic personality is when someone has an inflated view of themselves, a huge ego and a sense of entitlement. · The Machiavellian personality is when someone is manipulative and consistently exploits the people around them. · The psychopath personality is someone who is impulsive, remorselessness and extremely selfish. Goleman summarizes the dark triad motto as: Others exist to adore me. 5. Mindblind Mindblind is the inability to sense what is happening in the mind of someone else. The key to mindsight is compassion. ―In short, self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our world expands. Our own problems drift to the periphery of the mind and so seem smaller, and we increase our capacity for connection – or compassionate action.‖ – Goleman, 54 Goleman claims that people are wired for altruism. People are inherently good. However, sometimes they forget how good it makes them feel to be good. Dr. Baron-Cohen devised something called the Empathy Quotient. This is a quiz to test your empathy levels. While he devised the test for adults on the Aspergers or Autism Spectrum, but this quiz has been found to be very helpful. 6. A People Prescription ―The most striking finding on relationships and physical health is that socially integrated people, those who are married, have close family and friends, belong to social and religious groups, and participate widely in these networks, recover more quickly from disease and live longer. Roughly eighteen studies show a strong connection between social connectivity and mortality.‖ – Goleman, 247. 1.3.6 Synthesis of ways to develop your social intelligence: How to develop social intelligence? According to Goleman ―friends make you healthy;‖ healthy happy life is positive relationships. Your partner, friends, colleagues and children, support your soul as well as our immune system. This has been realized through studies that have found that kinds words, physical touch, a song from childhood improve the vital signs of the sick and even fatally ill. Therefore, investing in your relationships is worth the effort. Simply put, following are ways in which you can develop your social intelligence: · Willingness and dedication to learn · Paying more attention to social happenings around you · Develop yourself to be a better speaker · Networking · Try to listen more to others (active listening) · Inquisitiveness to know more about social situations · Learn more about your own behaviour · Acquire knowledge on social successes and failures 1.3.7 Let’s look at the kinds of smart for you to be to figure that out and answer: Gardner, a developmental psychologist and Harvard professor name, developed in the 80s and 90s. In his book Frames of Mind: The Theory of Multiple Intelligences, Gardner developed the approach that intelligence is spectrum composed of different kinds of minds and therefore people learn, remember, and understand in different ways. He initially listed 7 types of intelligences, and later added the 8th (naturalist). This is what it looks like: 1. Visual-Spatial Intelligence People who are strong in visual-spatial intelligence are good at visualizing things. These individuals are often good with directions as well as maps, charts, videos, and pictures. Strengths Visual and spatial judgment Characteristics People with visual-spatial intelligence: · Read and write for enjoyment · Are good at putting puzzles together · Interpret pictures, graphs, and charts well · Enjoy drawing, painting, and the visual arts · Recognize patterns easily Potential Career Choices If you're strong in visual-spatial intelligence, good career choices for you are: · Architect · Artist · Engineer 2. Linguistic-Verbal Intelligence People who are strong in linguistic-verbal intelligence are able to use words well, both when writing and speaking. These individuals are typically very good at writing stories, memorizing information, and reading.1 Strengths Words, language, and writing Characteristics People with linguistic-verbal intelligence: · Remember written and spoken information · Enjoy reading and writing · Debate or give persuasive speeches · Are able to explain things well · Use humour when telling stories Potential Career Choices If you're strong in linguistic-verbal intelligence, good career choices for you are: · Writer/journalist · Lawyer · Teacher 3. Logical-Mathematical Intelligence People who are strong in logical-mathematical intelligence are good at reasoning, recognizing patterns, and logically analyzing problems. These individuals tend to think conceptually about numbers, relationships, and patterns.4 Strengths Analyzing problems and mathematical operations Characteristics People with logical-mathematical intelligence: · Have excellent problem-solving skills · Enjoy thinking about abstract ideas · Like conducting scientific experiments · Can solve complex computations Potential Career Choices If you're strong in logical-mathematical intelligence, good career choices for you are: · Scientist · Mathematician · Computer programmer · Engineer · Accountant 4. Bodily-Kinesthetic Intelligence Those who have high bodily-kinesthetic intelligence are said to be good at body movement, performing actions, and physical control. People who are strong in this area tend to have excellent hand-eye coordination and dexterity. Strengths Physical movement, motor control Characteristics People with bodily-kinesthetic intelligence: · Are skilled at dancing and sports · Enjoy creating things with his or her hands · Have excellent physical coordination · Remember by doing, rather than hearing or seeing Potential Career Choices If you're strong in bodily-kinesthetic intelligence, good career choices for you are: · Dancer · Builder · Sculptor · Actor 5. Musical Intelligence People who have strong musical intelligence are good at thinking in patterns, rhythms, and sounds. They have a strong appreciation for music and are often good at musical composition and performance. Strengths Rhythm and music Characteristics People with musical intelligence: · Enjoy singing and playing musical instruments · Recognize musical patterns and tones easily · Remember songs and melodies · Have a rich understanding of musical structure, rhythm, and notes Potential Career Choices If you're strong in musical intelligence, good career choices for you are: · Musician · Composer · Singer · Music teacher · Conductor 6. Interpersonal Intelligence Those who have strong interpersonal intelligence are good at understanding and interacting with other people. These individuals are skilled at assessing the emotions, motivations, desires, and intentions of those around them. Strengths Understanding and relating to other people Characteristics People with interpersonal intelligence: · Communicate well verbally · Are skilled at nonverbal communication · See situations from different perspectives · Create positive relationships with others · Resolve conflicts in group settings Potential Career Choices If you're strong in interpersonal intelligence, good career choices for you are: · Psychologist · Philosopher · Counselor · Salesperson · Politician 7. Intrapersonal Intelligence Individuals who are strong in intrapersonal intelligence are good at being aware of their own emotional states, feelings, and motivations. They tend to enjoy self-reflection and analysis, including daydreaming, exploring relationships with others, and assessing their personal strengths. Strengths Introspection and self-reflection Characteristics People with intrapersonal intelligence: · Analyze their strengths and weaknesses well · Enjoy analyzing theories and ideas · Have excellent self-awareness · Understand the basis for his or her own motivations and feelings Potential Career Choices If you're strong in intrapersonal intelligence, good career choices for you are: · Philosopher · Writer · Theorist · Scientist 8. Naturalistic Intelligence Naturalistic is the most recent addition to Gardner‘s theory and has been met with more resistance than his original seven intelligences. According to Gardner, individuals who are high in this type of intelligence are more in tune with nature and are often interested in nurturing, exploring the environment, and learning about other species. These individuals are said to be highly aware of even subtle changes to their environments. Strengths Finding patterns and relationships to nature Characteristics People with naturalistic intelligence: · Are interested in subjects such as botany, biology, and zoology · Categorize and catalog information easily · Enjoy camping, gardening, hiking, and exploring the outdoors · Dislikes learning unfamiliar topics that have no connection to nature Potential Career Choices If you're strong in naturalistic intelligence, good career choices for you are: · Biologist · Conservationist · Gardener · Farmer Some questions to address on your own are: What are you smart on? What evidence do you have that made you reach that decision? What do others say aboutyour smart/s? Topic 2: Social Intelligence in relation to Engineering Introduction Internationally it has been witnessed that engineering students need more skills than engineering education. Competitive graduates require relevant skills that has honed them to be dynamic and function effectively in the workplace and society. Lack of Social Intelligence skills, also known as Social Intelligence quotient (SI) skills in students affect their performance and has been regarded to be leading to higher drop-out rates and poor quality of the engineering. Recent literature emphasizes a need for engineering to integrate necessary non-engineering skills such as SI and emotional intelligence (EI) skills. These two are closely related and tend to be confused. However, there’s a thin line between them. Research, professional bodies and experts have identified that the graduate engineer requires many skills and a great deal of knowledge when entering the workforce. Crucial elements such as interpersonal skills, as well as teamwork and a strong sense of motivation are regarded to be particularly relevant in this era of globalization, occurring in a dynamic speed and dictates environment in which the modern engineer must interact. Real Engineering and RealLife The heavy traditionalism of many courses have the perspective of teaching only real engineering especially, defining and isolating problems and achieving technical solutions. Exposure to this culture of traditionalist engineering education not only discourages reflection, but also generates future engineers who both lack and do not appreciate the value of the skills of reflection. Along with that, do engineering studies actively discourage the ESI factor by the very nature of the traditionalist style of teaching in this field? Such traditionalist teaching imparts engineering as a discipline rather than as a career. The Evolution of EngineeringEducation Overtime, engineering has progressively become less and less of a stand-alone subject. Other disciplines have influenced and became increasingly integrated in engineering curricula in order to increase the sharpness of a university‘s graduates, thereby responding to industry demands, e.g. management, business strategy, marketing, philosophy, communication, ethics, environmentalism, sustainability, etc. Engineers‘ attitudes to the soft skills area, incorporating people, ideas and self- reflection, have to be tackled at a fundamental level. Universities along employers have identified necessary skills that need to be integrated into the curricula. These are complemented with abilities that are valued by both universities and particularly employers, and they include some of the following: · Self- and context-awareness. · Decision-making and action planning. · Research and analysis. · Communication skills. · Critical reflection. · Problem solving · Creativity Cognisant of the fact that, the above-mentioned soft skills are part of engineering profession (engineering skills necessary in the fields of engineering) these characteristics can be effectively incorporated as parts of the elements of SI/ESI. These are subjects in humanities that have been regarded to play an active role in the education of future engineers who can reflect and display sensitivity to both individuals and society. Create the Future Socially intelligent engineers have the opportunity to manifest future changes and actively create the future. Indeed, Cooper and Sawaf state that: ... successfully intelligent leaders and managers continually question many of the assumptions that others accept ... [and] they challenge it perceiving the deeper risks and limitations, and in many cases find ways to transcend it ... They know the future is not something we wait for; it is something we must actively help create. And emotional intelligence plays a vital role. Social intelligence Unit 1
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Denominational switching:  People who move from one sect of Christianity to another  “spiritual supermarket syndrome” “pew hoppers” or “switchers” -> name calling - Growing trend in western world towards denominational switching - People no longer making lifelong commitments to one church but more likely to swap based on where they feel comfortable and are catered for o Contrast to historic patterns where individuals and families traditionally remained affiliated with one denomination for generations - Reflection of modern consumer society - Reason for increase: mobility o Growth in car ownership since 1945 makes it easier to travel to favoured church rather than local parish church - Main losers of switching are older, mainstream, traditional denominations o Lutherans, uniting church, presbyterian, Anglicans NOTE: number of Catholics switching is very low - Pentecostal churches -> reason for switch is charismatic leaders in Pentecostal churches preach with great authority and services include rock bands Interdenominational switching: - Pentecostal churches have been greatest beneficiaries of “switchers” due to: o Aggressive evgelization o Focus on personal salvation o “up-tempo” gospel services o Attractive services to under 40’s in particular o Less focus on social, ethical or moral issues o Personal following of preachers - Revolving door syndrome -> Pentecostal churches loose membership as fast as they are gained Who switches and why? - Under 40s less likely to view lifetime loyalty to particular type of church as important (15%), compared to 60+ (38%) - People with active Christian faiths more likely to switch to seek stronger Christian community and exclusively provided - Family breakdown was another factor -> children of divorce 64% more likely to cease identifying with family faith than those of non-divorced parents o Catholics 1.7x more likely to switch to a moderate protestant (methodist) denomination and 2.6x more likely to switch to conservative protestant (Baptist, evangelical) denomination Denominational dissatisfaction: - Most people who stop attending church regularly don’t stop attending completely -> they continue to be searchers - Found services to be boring - Looking for openness to different views of religious matters and broad approach to worship catering for different spiritualities - Former adherents baulk at ‘hard-line’ moral and ethical stances on contentious issues e.g. abortion Rise of new age religions:  Extremely diverse in nature with focus on fostering individual fulfillment in regard to happiness, health and meaning in life (individualism)  New age religions can be followed instead of traditional religious practices or can be practised alongside traditional religions - Popular bc traditional religions fail to resonate with modern people - New age religions have been growing since 1970s and now include: o Feng shui o Tarot cards o Astrology o Meditation o Scientology o Spiritualism o Philosophy - New age religions tend to reject monotheism, but may except polytheism, worship of nature (pantheism), goddesses, or monism (belief that everything is one) - New age religions often adopt elements of eastern religions, and may incorporate elements of numerology, astrology, yoga, tai chi, paganism and feng shui - Part of appeal is they provide freedom for adherents to pick and choose what they believe fulfills them in spiritual manner - From 1996-2001 140% growth in new age religions in census Reasons for growth include: - Disillusionment with traditional religion and traditional worship - Frustration with slowness of change - Desire for personal fulfillment - Desire to find new ways of seeking inner peace and health - Response to globalisation and de-centring of western ‘truths’ - Ease of travel - Lessening of commitment to traditional structures such as churches Links to religious traditions: - Trend towards new age religions introduced number of Hindu concepts into language and practice of many people who may not necessarily consider themselves religious - Practices include meditation, yoga and concepts such as reincarnation and karma Secularism:  Movement/concept which rejects religious belief or adherence  Belief that religion should not interfere with or be integrated into the public affairs of a society - Significant number of Australians are not religious, and number is still growing - Trend could be result of greater levels of technological and scientific knowledge + perseverance of many religions in antiquated and conservative attitudes - Some perceive to be hypocrisy that religions still try hold themselves to be moral authorities Promotes idea that society would be better off by not being controlled by religion for reasons including: - Pluralism: diversity of beliefs and cultures - Individualism, materialism and scepticism towards supernatural as result of scientific progress - Disillusionment with traditional religions Reasons for reduced membership of religious or attendance at church are varied but include: - Church practices that are boring or unfulfilling - Disagreement with church theology or stance on moral and social issues - Alternative practices that meet same needs as church e.g. social groups - No time for church - Personal dislike of religion - Technology and scientific advances that conflict with church Effects of secularism: - Loss of religious value - Lack of religious church practice e.g. civil marriages, non-religious funerals - Seeking alternative “religions” or “forms of spirituality” - Greater trust in science and belief in supernatural is contradictory to what many believe to be empirically true - Rise of new age religions which focus on personal satisfaction, self-help groups, happiness, mind and spirit exhibitions - Until 1973, australians only had two options for where + how they could get married (church or registry office) o Today 80%+ wedding ceremonies now performed by civil celebrants (up from 50% in 2021) Ecumenical movements within Christianity: - Increasingly secularised society - Involvement in issues of peace and social justice to renew relevance - Multifaith society requires ongoing dialogue with those who have different beliefs and practices - In australia today, relationships between Christian churches (ecumenism) and relations between various religious traditions (interfaith dialogue) are characterised by mutual tolerance and respect Ecumenism: - Movement among Christian churches to promote the restoration of unity among all Christians -> “collective movement” - Aims to bring branches (denominations) of church back to single community of faith or ‘body of Christ’ Sectarianism = Conflict between two groups of a particular faith - Sectarianism found in other countries is less vigorous in Australia Ecumenism is recent philosophical approach in life of church and australians have supported ecumenical ideas - Uniting Church in Australia - National Council of Churches - NSW Ecumenical Council Uniting church: - Formed 22nd June 1977 - Result of union of three individual churches o Congregational union of australia o Methodist church of australia o Presbyterian church of australia - “most significant ecumenical event in Australia’s history” (Francis Rush – Catholic Archbishop of Brisbane) - Particularly known for social justice approach and support for marginalised sections of society National council of churches in Australia: - Umbrella organisation bringing many of Australia’s churches together - Happens in both practical and organisational cooperation and discussion on faith-bade issues - Officially became NCCA in 1994 with inclusion of Catholic Church NSW Ecumenical Council: - Founded in 1982 - Encourages social justice and operates on an ecumenical level to achieve this - Central bond is that they’re all followers of Christ, so there’s unity amongst adherents o Rather than competing against each other, they come together in accordance with sense of Christian duty - Gives churches shared voice when following religious beliefs and undertakings - Involved in community projects such as helping settle refugees and providing accommodation to poor - Christmas Bowl initiative -> local church projects that aid people with needs - Local + international initiatives allow churches to have more significant impact o If they were separated there wouldn’t be as much impact - Domestic violence project -> raises awareness about how to respond to domestic violence and how to support survivors - Commission on middle east -> international initiative where member churches come together to advocate for Christians, minority groups and asylum seekers in Middle East Interfaith Dialogue:  Move to greater cooperation and harmony between people of different religious traditions  Involves positive communication and cooperation resulting from discussion between different faiths  Often involves discussing matters of societal + faith concern  Often led by ecumenical groups within a religion Example: NCCA (est. 1994) has ongoing dialogue with Australian Federation of Islamic Councils and Executive Council of Australian Jewry - Important to include all sectors of each religion “No World Peace without peace between the religions” Importance of interfaith dialogue: - Topics impact everyday Australian life - Discussing impacts of belief or behaviour reduces tension and misunderstanding - Some topics of community concern are important not only to religious community but also wider secular society of Australia and the world * Building understanding, goodwill and sense of community * Consider issues as a whole community * Encourages and allows individuals to learn about each other and different faiths * Encourages activities and projects of commonality within and between faiths * Importance for young people -> idealism and enthusiasm of youth Recent interfaith initiatives: 1991: Australian Council of Christians and Jews - Goal is to recognise common heritage and promote understanding 2004: The Columban Centre for Christian-Muslim Dialogue - Located in Turramurra -> focuses on dialogue between Christians and Muslims particularly among women 2007: one of largest groups to attend the Dalai Lama’s visit to Canberra was the Association for Studies of Religion Presently: as recognised by Cambridge text, the provision of Studies of Religion in the NSW HSC is, in itself, an example of interfaith dialogue 2023: last world parliament of religions in Chicago (where all faiths come together) Atomi Notes (need to fix): Current religious landscape in Australia: Christianity as major religious tradition: Immigration: - Most immigration from Britain 1945: migration brought Christianity into Australia (mainly Catholicism) - Was mainly impacted by new variety of ethnic backgrounds 1945-60: jews arrive from Europe 1960: drastic moves to restrict racial diversity in Australia 1973: white australia policy abandoned - Planned program for asian immigration 1975: asian immigration dramatically increased following Vietnam War - Australia accepted 120,000 refugees from Indochina Post 1975: spike in total Muslim population in Australia Denominational switching: People moving between sects of Christianity - Only comes from people who attend church - Source of information is from National Church Life Survey o Only 8% of people attend church - Christianity not further defined was biggest growing Christian response in 2016+2021 Rise of new age religions: Alternative spiritualities that aim to foster personal happiness, health and meaning in life - Popular bc traditional religions fail to resonate with modern people Mind, body, spirit festival -> Secularism: Belief religion should not interfere with or be integrated into public affairs of society - Promotes ideas that society would be better off by not being controlled by religion o Pluralism: diversity of beliefs and cultures o Individualism, materialism and scepticism towards supernatural as result of scientific progression o Disillusionment Ecumenism: • Impact of movements within australia (syllabus dot point) - Movement for dialogue and mutual understanding between Christian Churches o Response to immigration post 1945 National council of churches australia (NCCA): - Formed 1944 and consists of 18 member Churches across Australia - Runs programs o Act for peace o Safe church awareness o Australian churches refugee taskforce  Aims to apply Christian moral voice to suffering of refugees and asylum seekers  Gives combined Christian churches political voice in scheme of australia’s secularism  Combined power of churches means they have bigger impact on this social issue o Christmas bowl mission  Sends aid assistance to countries throughout Africa, asia, middle east and pacific NSW ecumenical council: - Formed 1982 with 18 member churches - Runs many initiatives o Domestic violence project  Allows church to have greater impact together rather than being separate o Commission on middle east  International initiative where member churches come together to advocate Christians, minority groups and asylum seekers in middle east How to answer a 5 marker: - Combine content with census data dot point - Always refer to stimulus explicitly o Look for dates, change in denomination, changed services offered 1) Intro -> Identify changes in australia’s religious landscape a. Denominational switching b. Immigration c. Secularisation 2) Explanation -> go through each change, referencing the syllabus Extra class notes: - Salvation army is a Christian denomination Examine the relationship between aboriginal spiritualities and religious traditions in the process of Reconciliation Reconciliation: - Process which changes relationship between individuals or groups for the better - Mainly used in Australia to describe way of improving relationships between Indigenous and non-Indigenous Australians - Involves acknowledgement of injustices of past and dispossession, willingness + commitment to rectify these wrongs where possible, to improve the position of Aboriginal peoples in the future Key events: 1991 -> Land rights movement Dec 10, 1992 -> Redfern speech (PM Paul Keating) May 28, 2000 -> Sorry Day Sydney Harbour Bridge walk - More than 250 000 people walked across bridge to press Federal Government to apologise Feb 13, 2008 -> Federal Government apology - PM Rudd apologised on behalf of the Parliament and Government of Australia for past injustices - Stated apology was to “Remove a stain from the soul of Australia” and “It was time for all Australians, to come together, truly reconcile and together build a truly great nation” Kanyani video notes: - Country is family for Indigenous people o They live in + amongst nature e.g. walking around in natural state, no houses (huts) and sleep under the stars on the earth o All animals living with them are family - Born from Mother Earth and supported by her o “she looks after us with meat, bush tucker as well as water” - Trained to look after ceremonies, land and each other -> main importance - Never take more than you need and don’t destroy to the level where it cannot produce again o Duty to the land and caring for it - Each person is given totem animals o Not allowed to ever kill that animal - Spirit, psyche, mental, physical are all connected with every form - Oneness + completeness of oneness for everything - Every inch of land + waterways is sacred Aboriginal Spirituality Dreaming: - Definition: The Dreaming is infinite and links the past with the present to determine the future. It encapsulates the stories of creation and life in Aboriginal culture. - The Dreaming is the central and deepest reality of the Aboriginal world. - It is the spiritual dimension of reality that has existed from the beginning and continues to be present in all aspects of life. o The Dreaming is inextricably linked with the land Characteristics and features of the Dreaming - Dreaming is experiences through songs, stories, rituals and symbols. - Dreaming establishes the lore linking the relationship between Aboriginal people, the land, and all things associated with Aboriginal life. - This is evident through: o Kinship structures of society o Rules and obligations for social behaviours o Ceremonies performed to maintain the life of the land. - Quote: “The Dreaming refers to all that is known and all that is understood. It is the way Aboriginal people explain life and how their world came to being.” – 2024 Aboriginal Art and Culture, Alice Springs Australia. Kinship: - Kinship systems define where a person fits into the community, binding people together in relationships of sharing and obligation to one another and the land. - Connection to Dreaming: o Kinship binds culture, Country, family and community together it is a way of being. o Kinship systems assign the responsibility to transmit the knowledge of the Dreaming from Elders to the younger generation - Quote: “All people with the same skin grouping as my mother’s… They have the right, the same as my mother, to watch over me, to control what I’m doing, to make sure I do the right thing. It’s an extended family thing… It’s a wonderful secure system.” – Wadjularbinna Doomadgee Gungalidda leader, Gulf of Carpentaria, 1996 Ceremonial life: - The spirituality of Aboriginal people comes from their belief and understanding of the Dreaming, and how this has been taught to them throughout generations. - Ceremonial life is an essential expression of the Dreaming, connecting individuals with their ancestors, the land, and each other. Connections between ceremonial life and the Dreaming (STAR) - Stories from the Dreaming describe Aboriginal law and lifestyle, teaching about the way of life - Totems represent the individual as they existed in the Dreaming and carry ceremonial responsibilities (the embodiment of each individual in their primordial state) - Art communicated the Dreaming and the multiple layers of meaning - Rituals form the Dreaming and is a way to relive activities of ancestor spirits Obligations to the land and people - In Aboriginal society, people do not own the land it is a part of them, and it is part of their duty to respect and look after Mother Earth - Land has significance for all First Nations people as the sacred places provide a sense of identity and connection - Relationships within kinship groups connect people to places and define their obligations to each other - The land is an important aspect of Dreaming stories, particularly those associated with the time of Creation. - Custodianship o Custodianship of the land is a sacred duty bestowed upon Aboriginal people by the Dreaming - Sacred Sites o Specific locations are considered sacred because of the physical manifestations of the Dreaming. o These sites require special care and are often the focus of rituals - Sustainability Practices o Dreaming stories often includes teachings on how to care for the land o Practices such as controlled burning and seasonal hunting aim to ensure the land remains healthy for future generations. Aboriginal people believe they are related to, and custodians of natural world - This relationship provides advantages of survival and life and also imposes responsibilities of preservation and education In the land, aboriginal people see evidence of Dreaming and creation Dreaming stories which describe ancestors or Creation are set in land and describe actual land where people live Aboriginal people believe the Dreaming ancestor became the land Aboriginal people describe themselves as being descendants of particular ancestral beings Therefore have continuous and living relationship with features of the land Inseparable from the land and so believe if they are removed from the land then they will die (spiritually not literally) Ceremonial life: - By performing ceremonies, the Dreaming and its giving power loves on through human beings and animals - Ceremonies highlight the connection to the Dreaming, the importance of land, and relationships between people - Examples: initiation ceremony, men’s law and women’s law, funeral ceremonies, celebration ceremonies Purpose of aboriginal ceremonies: Rites of passage Inform all of the new status of the individual e.g. initiations and funerals Information Transfer from elder to younger generation Changes the social custodians of history Personal Support personal friendships Support personal or group activities e.g. intertribal or totemic group trade or cultural meetings Spiritual Maintain the link and connect people with the spiritual world or the Dreaming Types of aboriginal ceremonies: Ceremony Description Initiation ceremony Teaches young people bout the law and the spiritual beliefs Allows them to take their place as an elder in the community Men’s law and women’s law Each tribe has gender-specific roles and ceremonies Respect for individuals and the whole family is shown by accepting men’s and women’s law Funeral ceremonies Rite of passage from the living world to the spirit world Activities can include sprinkling of water, smoking of (bark) coffin, flowers, memory celebration Restriction of naming deceased person Celebration ceremonies Celebrate the telling of a Dreaming story Dancing and artwork happy and joyous The cause of continuation of life itself Ceremonies have changed over recent time bc of the impact of external religious beliefs (mainly Christian) and other social factors which have removed young people from their land and tribal support In some cases aboriginal spiritual beliefs have combined with Christianity in a form of syncretism (syncretism = combing of; coming together of …) Removal from land, kinship, and community has meant important ceremonial connections are becoming less effective Corroboree indicates a ceremony driven by settlers’ vernacular however they took that from one of the aboriginal torres strait islander peoples words for rituals which is ?keraberre? These ceremonies often centre on retelling of Dreaming stories -> singing, dancing, music and mime -> often body of actor is decorated to represent a spirit he/she is portraying Activities for rite of passage -> testing of strength, revelation of knowledge, the removal of the child from the biological mother, seclusion (learn to live of the land), giving of new name/sacred object Burial ceremonies -> death is time where spirit leaves body and returns to ancestor spirits -> certain ceremonies are used to encourage spirit on its journey
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Language Allows Us To Communicate A Tremendous Amount Of Information, In- Cluding Such Theoretical And Complex Concepts As “Threat,” “Retaliation,” And “Hijack.” In The First Section Of This Chapter You’Ll Learn That The Human Brain Is So Finely Adapted To Learn Language That Babies Pick It Up Effortlessly, And That Parts Of The Brain Are Specialized To Understand Or Produce Language. The Marvel Of How Our Minds Readily Categorize And Process Information Is Covered In Section 10.2. You’Ll Learn About The Concept Of Attention, Which Is Vital To Information Processing. We Will Discuss How Attention Is A Limited Resource, So Directing It To One Activity Can Make Us Blind To Other Events. In The Final Section We’Ll Consider The Process Of How We Make Judgments And Use Them To Make Decisions. We’Ll See That We Are Not Very Good At Making Certain Kinds Of Decisions And Are Sus- Ceptible To Several Kinds Of Bias In Our Judgments. 10.1 Language One Of The Most Amazing Things About Human Speech Is Something Most People Take For Granted: Virtually Every Baby Learns A Language With No Formal Teaching Whatsoever. Just By Being Around People Who Talk, Babies Learn The Language (Or Languages) Spoken Around Them. If You’Ve Ever Tried To Learn A New Language As An Adult, You Will Appreciate How Remarkable It Is That Babies Master Not Only Words But Syntax Within A Relatively Short Period Of Time. In This Section We’Ll Review Evidence That The Human Brain Is Especially Good At Acquiring Languages Before We Reach The Age Of 12 Or So, But Not Thereafter (Maddeningly, The Precise Age When Many School Systems Begin Teaching A Second Language!). We’Ll Consider The Special Skill Of Reading And The Fascinating Question Of Why Some Children Who Are Clearly Very Intelligent Nevertheless Have A Hard Time Learning To Read. We’Ll Conclude This Section By Discussing Evidence Indicating That The Language We Learn, And The Culture We Learn It In, Has An Impact On The Way We Think. What Are The Components Of Human Language? There Are An Estimated 7,000 Languages In The World Today, About 1,000 Of Which Have Been Studied By Linguists (Wuethrich, 2000), Scientists Who Study Language. Their Analyses Reveal That All These Languages Share Similar Basic Characteristics. For Example, All Spoken Languages Are Composed Of A Set Of Sounds And Symbols That Have Distinct Meanings. Those Sounds And Symbols Are Arranged According To Rules That Are Characteristic Of The Particular Lan- Guage. Each Language Has Basic Speech Sounds, Or Phonemes. English Con- Sists Of About 50 Different Phonemes (Exactly How Many Depends On The Dialect Of English), Which Include Both Vowels And Consonants. Some Languages Have Over 100 Phonemes, Others Have As Few As 11 (Crystal, 2010), But Because There Are Estimated To Be Over 800 Phonemes Used In One Language Or Another (Gibbs, 2002), It Is Rare For Any Two Languages To Use The Exact Same Subset Of Phonemes. If You’Ve Tried To Learn Another Language, Such As French Or Chinese, You’Ve Faced The Challenge Of Making A Sound That You Had Never Tried To Make Before, As You Try To Reproduce A New Phoneme. In Each Language, Phonemes Are Assembled Into Simple Units Of Meaning Called Morphemes, And These Morphemes Are Assembled Into Words. The Word Unfathomable, For Example, Consists Of The Morphemes Un, Fathom, And Able ••Components Of Language ••Evolutionary Beginnings Of Language ••Teaching Language To Animals ••Human Language Acquisition ••Language Function Is In The Left Cortex ••Language Influences On Thinking Linguists Scientists Who Study Language. Phonemes The Basic Speech Sounds That Make Up Languages. Morphemes The Basic Units Of Meaning In A Language. They Are Composed Of Phonemes. Semantics The Study Of The Meanings Of Words. Syntax The Rules For Constructing Phrases And Sentences In A Language. Generative Term Used To Describe The Capacity Of A Language To Produce An Infinite Number Of Sentences. Surface Structure The Particular String Of Words That Are Put Together In A Sentence. Deep Structure The Particular Meaning Beneath The Surface Structure Of A Sentence. (Figure 10.1). Words Have Meaning, And The Study Of Those Meanings Is The Field Of Semantics. Words, In Turn, Are As- Sembled Into Meaningful Strings, Which May Be Complete Sentences Or Just Phrases. For Each Language, There Are Rules For Constructing Phrases And Sentences, And Those Rules Are The Language’S Syntax. You Might Think Of The Rules For Constructing Sentences And Phrases As Grammar, But Grammar Typically Refers To A Set Of Rules About How You Ought To Structure Your Sentences. Syntax Is Con- Cerned With How Native Speakers Actually Assemble Sen- Tences To Communicate With One Another. Anyone Who Knows The Phonemes (Sounds) And Syntax (Rules) Of A Par- Ticular Language Can Speak Sentences That Convey Infor- Mation To Others Who Have Similar Knowledge Of The Lan- Guage. A Speaker Who Also Knows The Symbols Used To Depict The Phonemes, In Our Case The Alphabet, Can Write Sentences That Convey Information. One Powerful Characteristic Of All Languages Is That Their Words Can Be Rearranged To Produce Many Different Sen- Tences, With Vastly Different Meanings. The Number Of English Words Is Estimated At 1 Million And Growing (Michel Et Al., 2011), But Probably No One Could Define Them All Without Consulting A Dictionary (Figure 10.2). The Average American High School Graduate Is Thought To Know 50,000 To 60,000 Words (Pinker, 1994). Knowing That Many Words Means That, In Practical Terms, There Are An Infinite Number Of Different Sentences A Speaker Might Construct. Because Language Has This Vast Capacity To Produce So Many Differ- Ent Sentences, It Is Said To Be Generative (While Not Used Often, This English Word Means “Capable Of Producing Lots Of Offspring”). I Love Listening To Young Children Speak, Be- Cause In Their Beginning Efforts They Often Put Words To- Gether In A Way That Sounds Utterly Fresh. “The Ladybugs Are Having A Race On The Window!” I Doubt I’D Ever Heard Anyone Say That Before. This Ability Of Even Beginning Speakers To Produce New Sentences Illustrates Both The Generative Capacity Of Language And The Fact That A Speak- Er Is Trying To Represent A Particular Meaning, Even If He Or She Doesn’T Yet Have The Vocabulary Or The Proper Syntax To Express It Very Clearly. The Meaning, Or Semantic Content, Of Language Brings Up A Distinction About How We Use Language. The Famous Linguist Noam Chomsky (1957) Proposed That Every Sen- Tence Has Two Layers Of Representation. The Surface Structure Is The Particular String Of Words That Are Put To- Gether In A Sentence. The Deep Structure Is The Particular Meaning (Semantic Relations) Beneath The Surface Struc- Ture. If Two Girls Are Skipping Rope On The Sidewalk, There Are Many Different Sentences We Could Put Together To De- Scribe That. Each Sentence Would Have A Distinct Surface Structure, But They Would All Share The Same Deep Struc- Ture—The Underlying Meaning. Linguists Have Noted This Distinction Between Surface Structure And Deep Structure To Suggest That All Human Languages May Share A Common Figure 10.1 Breedlove Intro Psych 1e 06/30/14 Language And Cognition 399 Phonemes Make Morphemes That Make Words Words Are Strung Together According To The Rules Of A Language, The Syntax, To Communicate Meaning To Others. (Note: Linguists Use A Very Specific Notation To Identify Phonemes, Which We Are Not Using Here.) 1m 800 600 400 200 0 1900 Fig. 10.01, #1001 1920 1940 1960 1980 2000 Year Figure 10.2 Number Of English Words Note The Rapid Ad- Dragonfly Media Group Dition Of Words Since 1950. The Figures For The Dictionaries For 2001 Are For The Number Of Entries, But Many Entries Include Variations Of Words (For Example, The Entry “Blend” Covers “Blending,” “Blends,” And “Blender”). (After Michel Et Al., 2011.) Unfathomable Morpheme Fathom (“Understand”) Morpheme Able (“Capable Of”) Morpheme Un (“Not”) Two Phonemes: “U,” “N” Five Phonemes: “F,” “A,” “Th,” “O,” “M” Four Phonemes: “A,” “B,” “U,” “L” Number Of Entries In: Oxford English Dictionary Webster’S Third New In Ternational Dictionary Number Of Words In English (Thousands) 400 Chapter 10 Born To Talk Noam Chomsky Believes The Human Brain Has Evolved To Acquire Language. Deep Structure. That Issue Is Well Beyond Our Scope, But The Distinction Between Surface Structure And Deep Structure Also Emphasizes How Human Language Is Filled With Meaning. When We Speak, We Are Symbolically Representing How The World Is, Was, Or Should Be. I’Ve Emphasized The Generative Capacity Of Language And The Semantic Con- Tent Of Language Because These Issues Will Arise When We Ask Whether Other Ani- Mals Can Also Use Language, As We’Ll Do Next. Animal Communication Reveals The Evolutionary Roots Of Language Do Animals Use Language? You Might Think That Is A Straightforward Question, But In Fact There Is No Easy Answer. For Example, Scholars Have Suggested That Speech And Language Originally Developed From Gestures Of The Face And Hands (Corballis, 2002; Hewes, 1973). Even Today, Hand Movements Facilitate Speech: People Who Are Prevented From Gesturing Make More Slips And Have More Pauses In Their Speech (Krauss, 1998). Furthermore, People Who Have Been Blind From Birth, And So Have Never Seen The Hand Gestures Of Others, Make Hand Gestures While They Speak (Iverson & Goldin-Meadow, 1998). Deaf Children Raised Without Access To An Established Sign Language May Invent One Of Their Own, Complete With Structural Features That Characterize Other Spoken And Sign Languages (Goldin-Meadow, 2006). These Observations Suggest That Gestures Represent At Least The Beginnings Of Language. Lots Of Other Species Use Gestures To Communicate: Many Birds Display Elaborate Courtship Behaviors To Attract A Mate, Chimpanzees Shake Their Arms To Signal Threat, And Dogs And Wolves Freeze And Stare To Alert Other Members Of The Pack (Or The Dog’S Owner) To The Location Of A Potential Prey. The Gestures That Other Species Use To Com- Municate May Well Reflect The Earliest Beginnings Of Human Language. Plenty Of Non-Human Animals Vocalize As Well As Gesture—Producing Chirps, Barks, Meows, And Songs, Among Other Sounds. Whales Sing And May Imitate Songs That They Hear From Distant Oceans (Noad Et Al., 2000), And Some Seal Mothers Recognize Their Pups’ Vocalizations Even After 4 Years Of Separation (Insley, 2000). In Fact, Many Species—From Elephants To Bats To Birds To Dol- Phins—Are Capable Of Vocal Learning And Use Their Vocalizations To Help Form Social Bonds And Identify One Another (Poole Et Al., 2005; Tyack, 2003). Rats And Mice Produce Complex Ultrasonic Vocalizations, Which We Cannot Hear, That May Communicate Emotional Information (Panksepp, 2005). Although No One Would Suggest That It Is An Evolutionary Precursor To Hu- Man Speech, Birdsong Offers Intriguing Analogies To Human Language (Marler, 1970). Many Birds, Such As Chickens And Doves, Produce Only Simple Calls With Limited Communicative Functions, But Songbirds Like Canaries, Zebra Finch- Es, And Sparrows Produce Complex Vocalizations That Are Crucial For Social Behaviors And Reproductive Success. In These Songbirds, Only Males Of The Species Sing, And The Song Is Learned—In Much The Same Way That Humans Learn Language (Devoogd, 1994; See Figure 8.26). Another Striking Similarity Between Birdsong And Human Language Involves The Different Contributions Of The Left And Right Cerebral Hemispheres. We’Ll See Later In This Chapter That In Humans The Left Hemisphere Plays A Crucial Role In Language—Left-Hemisphere Damage Is Far More Likely To Disrupt Language Than Right-Hemisphere Dam- Age—And The Same Is True In Some Songbirds: Only Left-Hemisphere Lesions Of The Brain Impair Singing (Nottebohm, 1980). One Might Dismiss The Fact That Birds Control Song With Their Left Hemisphere While We Control Language With Our Left Hemisphere As Mere Coincidence. But Is It? Take Into Consideration That If The Hemisphere That Evolved To Control An Activ- Ity (Such As Language) Were Determined By Chance, There Would Be A 50% Chance That It Would Be The Same In Two Species. On The Other Hand, Several Observations Provide Evidence That The Left Hemisphere May Play A Special Role In Ape Communication, Just As It Does In People (Meguerditchian & Vauclair, 2006; Taglialatela Et Al., 2006). Several Brain Regions Related To Language Are Larger In The Left Hemisphere Than In The Right In Humans, And Those Same Regions Are Also Larger In The Left Hemisphere In Apes. Furthermore, Apes Tend To Favor Gesturing With The Right Hand, Which Is Controlled By The Left Side Of The Brain. Was The Left Hemisphere Specialized To Control Communication In The Common Ancestor Of Other Apes And Humans, Or Even In The Common Ancestor Of Birds And Humans? Genetic Studies Support The Idea That Brain Systems Controlling Language Evolved From Communication Systems Like Those Found In Other Animals. Analysis Of A British Family With A Rare Heritable Language Disorder Led To The Identification Of A Gene That Appears To Be Important For Human Language. Children With A Specific Mutation Of This Gene, Foxp2, Take A Long Time To Learn To Speak (Lai Et Al., 2001), And They Display Long-Lasting Difficulties With Some Specific Language Tasks, Such As Learning Verb Tenses (Nudel & Newbury, 2013). The Pattern Of Brain Activation In These Individuals During Performance Of A Language Task Is Dif- Ferent From That Seen In Typical Speakers—They Show Underactivation Of Broca’S Area (Figure 10.3), A Brain Region Important In Language, Which We Will Discuss Later (LiéGeois Et Al., 2003). The Foxp2 Gene In The Other Great Apes Is Different From That Of Humans (Enard Et Al., 2002), Suggesting That This Gene Has Been Evolving Rapidly In Humans, Presumably Because Language Is So Adaptive In Our Species That, Once Begun, It Became Ever More Elaborate In A Short Time (In Evo- Lutionary Terms, Within The Past 1 Million Years). Yet The Basic Function Of Foxp2 May Have Always Been To Support Communi- Cation, Because This Same Gene Is Also Important For Communication In Other Species. The Ultrasonic Vocalizations In Rats And Mice That We Mentioned Earlier Are Disrupted By Mutations In The Foxp2 Gene (French & Fisher, 2014; Shu Et Al., 2005). What’S More, When Researchers Selectively Silenced Foxp2 Expression In The Songbird Brain, Adolescent Males Failed To Properly Learn Their Song (Haesler Et Al., 2007). Because This Same Gene Normally Contributes To Brain Communica- Tion Systems In Both Humans And Other Animals, It Seems Likely That Human Lan- Guage Evolved From A Preexisting Brain System That Was Already Involved In Com- Munication. In That Case, These Animal Communication Systems Really Do Represent The Evolutionary Beginnings Of Human Language. In Natural Settings, Monkeys Combine Certain Vocalizations Into More Com- Plex Calls, Suggesting The Rudiments Of Both Syntax And Semantic Meaning (Ar- Nold & ZuberbüHler, 2006; Ouattara Et Al., 2009), But Nothing Like That Seen In Every Human Language. Even If We Regard These Monkey Vocalizations As Mor- Phemes—Combinations Of Sounds That Convey Particular Meanings, Like “Hawk” Unaffected Group Affected Group Rlrl Broca’S Area Figure 10.3 An Inherited Language Disorder Family Members Of The British Fam- Ily Affected By The Foxp2 Gene Show Underactivation Of Broca’S Area When Carrying Out A Language Task. Instead, The Affected Individuals Seem To Activate A Scattering Of Brain Regions, Mostly In The Right Hemisphere. (After Fisher & Marcus, 2005.) Acquiring Song Male Zebra Finches Learn Their Song From Their Father. Language And Cognition 401 402 Chapter 10 Communication Between Species Service Dogs Learn To Communicate With Their Human Comrades. Versus “Snake”—There Are Too Few To Be Considered A Full-Blown Language. Nor Is There Evidence That Animal Vocalizations Follow Particular Rules About How To String More Than Two Sounds Together To Convey A Particular Meaning. In Other Words, We’Ve Yet To Discern Genuine Syntax In Any Animal Communication Sys- Tem In The Wild. But If No Other Species In Nature Uses A Full-Blown Language, Do Any Species Have Enough Rudiments Of Brain Communication Systems That They Could Be Taught A Language? Can Other Animals Acquire Language With Training? People Have Long Tried To Communicate With Animals, Sometimes Quite Success- Fully: Anyone Who Has Watched A Service Dog At Work, Responding To Commands From Its Owner, Has To Acknowledge That The Human Is Transmitting Lots Of Infor- Mation To A Highly Intelligent Companion. Instilling Language In A Non-Human Is A Different Matter, However. Every Day, You Utter Sentences That You Have Never Said Before, Yet The Meaning Is Clear To Both You And Your Listener Because You Both Understand The Speech Sounds And Syntax Involved. Animals Generally Are Incapable Of Similar Feats, Instead Requiring Extensive Training With Each Specific Utterance (E.G., Each Voice Command To The Sheepdog) In Order For Communica- Tion To Occur At All. In Other Words, Most Animals Appear To Lack An Understanding Of The Meaning Of Individual Words (Semantics) Or The Rules About Putting Words To- Gether To Convey A Particular Message (Syntax)—Although, In Fairness, We Are Ask- Ing Them To Learn Our Semantics And Syntax When We Know Very Little About Theirs. One Strategy For Teaching Language To An Animal Is To Choose A Species As Much Like Ourselves As Possible, In Other Words, One Of The Other Great Apes. Because The Vocal Tracts Of The Other Apes Are Very Different From Those Of Hu- Mans, Scientists Have Given Up Attempting To Train These Animals To Produce Human Speech. But Can Non-Human Primates Be Taught Other Forms Of Com- Munication That Have Features Similar To Those Of Human Language, Including The Ability To Represent Objects With Symbols And To Manipulate Those Symbols Ac- Cording To Rules Of Order? Our Nearest Primate Relatives, Chimpanzees, Are Capable Of Learning Many Of The Hand Gestures Of American Sign Language (Asl), The Standardized Sign Language Used By Some Deaf People In North America. Chimps Trained In Asl Have Been Reported To Use Signs Spontaneously, And In Novel Sequences (Gard- Ner & Gardner, 1969, 1984). Gorillas Apparently Also Can Learn Hundreds Of Asl Signs (Patterson & Linden, 1981) (Figure 10.4a). An Alternative Language System Involves The Use Of Assorted Colored Chips (Symbols) That Can Be Arranged On A Magnetic Board. After Extensive Training With This System, Chimps Reportedly Organize The Chips In Ways That Seem To Reflect An Acquired Ability To Form Short Sentences And To Note Various Logical Classifications (Premack, 1971). A Third Language System Uses Computerized Keys To Represent Concepts; Again, Apes Show Some Ability To Acquire Words In This Language, Which They Appear To String Together Into Novel, Meaningful Chains (Lyn Et Al., 2011; Rumbaugh, 1977). The Idea That Apes Can Acquire And Use Rudiments Of Language Remains Con- Troversial. According To Many Linguists, Syntax Is The Essence Of Language, So Investigators Look For The Ability Of Chimps To Generate Meaningful And Novel Sequences Of Signs That Follow Syntactical Rules. The Work Of Gardner And Gard- Ner (1969, 1984), Premack (1971), And Others Suggested That Chimps Do Make Distinctive Series Of Signs, Including Categories And Negatives, Just As Though They Were Using Words In A Sentence. However, Other Researchers Argued That These Sequences May Simply Be Subtle Forms Of Imitation (Terrace, 1979), Per- Haps Unconsciously Cued By The Experimenter Who Is Providing The Training. Native Asl Users Dispute The Linguistic Validity Of The Signs Generated By Apes; And Pinker (1994) Insists, “Even Putting Aside Vocabulary, Phonology, Morphol- Ogy, And Syntax, What Impresses One The Most About Chimpanzee Signing Is That (A) (B) Language And Cognition 403 Figure 10.4 Communicating With Animals (A) Koko The Gorilla, Shown Here With Trainer Dr. Penny Patterson, Communicates Using American Sign Language. (B) Chim- Panzees Can Learn To Use Arbitrary Signs And Symbols On A Keyboard To Communicate. Fundamentally, Deep Down, Chimps Just Don’T Get It” (P. 349). Indeed, It’S Hard To Imagine How We Could Even Tell If An Animal Understood Words For Complex Con- Cepts Like Retaliation Or Terrorism. Nevertheless, Considering That Apes Can Comprehend Spoken Words, Produce Novel Combinations Of Words, And Respond Appropriately To Sentences Arranged According To A Syntactic Rule, It Seems Likely That The Linguistic Capacity Of Apes Was Underestimated Historically (Savage-Rumbaugh, 1993). For Example, A Bonobo (Pygmy Chimpanzee) Named Kanzi, The Focus Of A Long-Term Research Program (Savage-Rumbaugh & Lewin, 1994), Reportedly Learned Numerous Symbols And Ways To Assemble Them In Novel Combinations, Entirely Through Observational Learning Rather Than The Usual Intensive Training (Figure 10.4b). Kanzi’S Ability To Produce Novel Strings Of Words Suggests That His Is A Generative Language, Like Human Language. So Although The Debate Is Far From Settled, The Linguistic Accom- Plishments Of Primates Have Forced Investigators To Sharpen Their Criteria Of What Constitutes Language. Another Strategy For Teaching Language To Animals Is To Choose A Species That May Not Be Closely Related To Us But Is Adapted For Flexible, Oral Communication, Namely A Parrot. When Irene Pepperberg Purchased A Year-Old African Gray Par- Rot And Named Him Alex, She Soon Became Intrigued By How Quickly Alex, Like Other Parrots, Would Learn New Phrases. She Devised A New Training System That Exploited The Highly Social Nature Of Parrots, Working With Another Person, Encouraging Alex To Imitate The Humans’ Use Of Language. Alex’S Job Was To Outcompete His Rival (The Other Human) For Treats, And For Pep- Perberg’S Approval And Praise. Eventually Alex Learned About 150 Words. He Could Name The Color, Shape, And Type Of Mate- Rial That Made Up An Object, Even One He’D Never Seen Before. He Could Sort Objects By Shape Or Color (Figure 10.5) And Could Count Small Numbers Of Objects (PéRon Et Al., 2014). Most Important, Alex Could Perform These Feats Even For A Stranger, With Pepperberg Out Of The Room. This Meant That Alex Was Not Like “Clever Hans,” The Horse We Learned About In Section 2.1, Breedlove Intro Psych 1e Who Relied On His Trainer’S (Unconscious) Cues To Stamp His Hoof Fig. 10.04 #0000 “You Be Good, See You Tomorrow” The Af- Rican Gray Parrot Alex (1976–2007) Spoke With His Owner, Dr. Irene Pepperberg, And Appeared To Create New, Meaningful The Correct Number Of Times. Alex Appeared To Produce New Sentences From A Vocabulary Of About 150 English Words. 08/19/13 Figure 10.5 404 Chapter 10 Babble Sentences And Even New Words. Shown A Dried Banana Chip, He Called It A “Banacker,” Which Sounds Suspiciously Like A Blending Of Two Words He Already Knew: “Banana” And “Cracker.” As Pepperberg Put Him In His Cage One Night, Alex Said His Typical Bedtime Phrases To Her: “You Be Good, See You Tomorrow. I Love You.” The Next Morning He Was Dead, Apparently Of Natural Causes, At Age 31. Despite Alex’S Accomplishments, One Researcher Still Denied That Alex Was Using Language. As Quoted In The New York Times Obituary For Alex, David Premack Dismissed The Parrot’S Ability As Unlike Human Language Because “There’S No Evidence Of Recursive Logic, And Without That You Can’T Work With Digital Numbers Or More Complex Human Grammar” (Carey, 2007). Personally, It Seems To Me That Every Time An Animal Manages To Accomplish Some Aspect Of Language That Was Previously Thought To Be Uniquely Human, The Bar For What Constitutes True Language Gets Raised. First We Were Told That Ani- Mals Didn’T Understand The Symbolic Aspect Of Language—That A Particular Set Of Sounds Means “Water.” Then When Animals Learned To Use Keyboards With Arbi- Trary Symbols, Or Asl Gestures To Represent Objects, We Were Told They Could Not Produce New Sentences. Then When Animals Were Demonstrated To Have Gener- Ated New Sentences That Seemed To Make Sense, The Objection Was That They Don’T Understand Syntax—They Don’T Follow Strict Rules About The Order Of Words Used In A Sentence. For Goodness Sakes, Alex’S Ability Was Dismissed Because He Couldn’T Work With “Digital Numbers” Or Do “Recursive Logic” (Can You?)! It’S Hard Not To Suspect That Some Researchers Feel Threatened By The Idea That Hu- Mans Are Not Unique In Our Abilities, Or Are Eager To Downplay The Abilities Of In- Dividuals That Are Just “Animals.” The Question Of Whether Other Animals Can Really Learn Language Is Not Likely To Be Settled Anytime Soon. Although We Have Yet To Experience The Miracle Of Being Able To Carry On A Conversation With Another Species, Learning A Language While Growing Up Is Miraculous In Itself. We Start Life Ready To Decode Any Language We Happen To Hear A Child’S Brain Is An Incredible Linguistic Machine, Rapidly Acquiring The Pho- Nemes, Vocabulary, And Syntax Of The Local Language. Language Is Learned With- Out Any Formal Instruction; The Baby Simply Has To Hear The Language Spoken In Order To Learn It. Of Course, The Baby Is Not At All Passive In This Process. One Of The Reasons Babies Learn Language So Rapidly Is Because They Are Intensely Interested In Hearing Speech And In Watching A Talking Face. We’Ll See Shortly That Even Newborns Are Willing To Work In Order To Hear Someone Talk. As They Avidly Attend To Language And Soak It Up, Children Pass Through Behavioral Milestones Of Language Development (Table 10.1). While The Time Line Of When An Individual Child Reaches A Particular Milestone Varies Considerably, The Sequence Is Almost Always The Same. That Finding Indicates That Each Stage Of Language Acquisition Lays The Groundwork To Tackle The Next Stage. Of Course A Child Does Not Begin Speaking In Fully Formed, Grammatically Cor- Rect Sentences. A Newborn Will Fuss, Cry, And Laugh, But By 6 Months Or So Most Babies Babble, Making Meaningless Sounds That Are Strung Together Such That They Resemble Speech. The First Stages Of Babbling Tend To Be Repetitive—“Ba- Ba-Ba-Ba-Ba-Ba-Ba”—While Later The Babbling Sounds Are More Variable. One Of My Favorite Stages In The Development Of My Own Children Was That Point When They Would Wake Up Alone In Their Crib And Begin Babbling In That Variable Way. I Would Hear All The Inflections And Tones Of Human Speech, But The Words Were Pure Nonsense. I Could Almost Imagine The Child Was Speaking Some Exotic For- Eign Language. As The Child Learns To Articulate Specific Words, She Will Use Telegraphic Speech, Providing Only A Few Words, Or Even A Single Word, To Communicate. The Meaningless Sounds Strung Together To Resemble Speech Made By Infants, Typically Before The Age Of 6 Months. Telegraphic Speech Communication Form In Young Children, In Which A Few Words Are Used To Express An Idea. Language And Cognition 405 Table 10.1 Typical Stages Of Childhood Language Development Age Receptive Language Expressive Language Birth–5 Months Reacts To Loud Sounds Turns Head Toward Sounds Watches Faces That Speak Vocalizes Pleasure And Displeasure (Laugh, Cry, Giggle) Makes Noises When Talked To 6–11 Months Understands “No-No” Tries To Repeat Sounds Babbles (“Ba-Ba-Ba, Da-Da-Da”) Gestures 12–17 Months Attends To Book About 2 Minutes Follows Simple Gestures Tries To Imitate Simple Words Points To Objects, People Says 2–3 Words To Label Object 18–23 Months Enjoys Being Read To Follows Simple Commands Points To Body Parts Understands Simple Verbs Says 8–10 Words (Maybe With Unclear Pronunciation) Asks For Foods By Name Starts Combining Words (“More Milk”) 2–3 Years Understands About 50 Words Understands Pronouns Knows Spatial Concepts (“In,”“Out”) Says About 40 Words Uses Pronouns Such As “You,”“I” Uses 2- To 3-Word Phrases 3–4 Years Understands Colors Understands Groupings Of Objects (Foods, Clothes, Toys, Etc.) Is Mostly Understandable By Strangers Expresses Ideas, Feelings 4–5 Years Understands Complex Questions Understands “Behind,”“Next To” Says About 200–300 Words Uses Some Irregular Verb Past Tenses (“Ran,”“Fell”) Engages In Conversation 5 Years Understands > 2,000 Words Understands Sentences > 8 Words Long Can Follow Series Of Three Directions Understands Time Sequences (What Happened First, Second, Last) Uses Complex And Compound Sentences Sources: American Speech-Language-Hearing Association, N.D.; National Institutes Of Health, 2014; Pro-Ed Inc., 1999. “Need Cookie!” Rather Than “I Want A Cookie” Or, Better Yet, “May I Have A Cookie, Please?” Typically, Adults Will Repeat The Child’S Communication, Filling In The Missing Words, So That By 3 Years Of Age Or So, Most Children Speak In Complete Sentences. What’S More, The Child’S Pronunciation Of Words Is Likely To Be Imper- Fect At First. This Means That In The Early Stages, The Child’S Family And Caregivers, Who Have Learned To Understand The Child, May Be The Only Ones Who Effectively Get The Message. As The Child’S Language Skills Improve, She Will Also Be Under- Stood By Strangers. Another Landmark For Children In Modern Times Is Being Able To Understand Speech, And Produce Comprehensible Speech, Over The Tele- Phone, Without Any Visual Cues To Aid Communication. Psychologists Use Behavior To Test Babies’ Language Ability One Of The First Things Babies Must Learn Is How To Tell Different Phonemes Apart When They Hear Them. This Is A More Difficult Task Than You Might Think, Because Some Of The Sounds That, To Our Adult Ears, Sound Very Distinct Are In Fact Physi- Cally Very Similar. For Example, The Syllables Ba And Pa Are A Lot Alike, And Differ Only In Terms Of How Soon We Vocalize (Make A “Hum” In The Back Of Our Throat) After We Pop Our Lips Apart. Yet 4-Month-Old Children Can Tell Them Apart. How Do We Know? In A Pioneering Study, Peter Eimas And Colleagues (1971) Presented Babies Of Different Ages With Different Sounds. The Babies Were Too Little To Talk, But Habituation Response 406 Chapter 10 Habituate To Stop Attending To A Stimulus Because It Is No Longer Novel. The Researchers Found A Way To Know Whether The Babies Could Distinguish Between, For Example, Ba And Pa. Babies Were Rewarded For Sucking On An Artificial Nipple By Being Presented With Brief Speech Sounds. They Must Have Found This Rewarding, Because They Would Suck More Eagerly When Given That Reward. This Finding Alone Tells Us Something Important About Babies—They Are Eager To Hear Language, As We Noted Earlier. Most Important, If We Present The Same Word Over And Over, The Babies Eventually Grow Tired Of Hearing It. We Say That They Have Habituated To The Sound—They Can Still Hear It, But They Stop Attending To It. In A Variation Of The Habituation Technique We Dis- Cussed In Chapter 5 (See Figure 5.13), This Tendency To Habituate To Sounds Can Be Used To Determine If The Babies Can Tell Ba From Pa. If They’Ve Been Hearing Nothing But “Ba” For A While, They Slow Down Their Sucking As They Habituate. If We Now Present “Pa,” Then The Babies Should Regain Interest And Increase Their Sucking, But Only If They Notice The Difference In The Phoneme. Psychologists Have Exploited This Logic To Determine What Babies Can And Cannot Perceive In Spoken Language, As We’Ll See Next (Figure 10.6). Researchers At Work “Reading Babies’ Minds” Figure 10.6 Babies Will Work To Hear New Speech Sounds (After Eimas Et Al., 1971.)  Question: Can Babies Distinguish Between Similar Phonemes?  Hypothesis: Babies Who Have Habituated To One Phoneme Will Notice The Difference In The Other, Slightly Different Phoneme.  Test: Have Babies Suck On A Pacifier For A Chance To Hear Sounds. If They Are Given The Same Sound Repeatedly, They Will Habituate And Suck Less. If They Are Given A New Sound, They Will Renew Their Sucking If They Can Actually Tell That The Phoneme Is New.  Results: The Babies Increased Sucking When Presented With A New, Different Phoneme. Two Very Similar Phonemes Two Distinct Phonemes Same Phoneme 45 60 45 30 15 New Phoneme Presented 45 45 60 60 45 45 30 30 15 15 New Phoneme Presented Au/Sa: 0 2 4 6 8 10 0 2 4 6 8 10 0 Time (Min) Time (Min) 2 4 6 8 10 Time (Min) We Extended The Graphs A Little Past 10 So The Divide Screens Would Be The Same Width And Visually Pleasing. Is This Ok? Thanks, Dmg  Conclusion: Even Young Babies Can Distinguish Different Phonemes. Later Research Would Use Similar Methods To Show That Young Babies Can Distinguish All The Phonemes That Have Been Found In Any Language. Because The Baby’S Response Increases When The New Phoneme Is Presented, She Must Be Able To Distinguish It From The Previous Phoneme. Average Number Of Sucking Responses (A) 100 80 60 40 20 0 6–8 10–12 Months Months Age Of Infants (B) 100 80 60 40 20 0 Figure 10.7 Sharpening Phoneme Detection Infants Slowly Lose The Ability To Dis- Tinguish Phonemes If They Are Not Exposed To Them. (A) At 6–8 Months Of Age, Ameri- Can And Japanese Infants Are Equally Good At Distinguishing The Sound Of R Versus L. A Few Months Later, American Babies Become Better At Distinguishing The Two Sounds, But Japanese Infants, Having No Exposure To English, Begin To Lose The Capacity To Tell The Two Phonemes Apart. (B) American Babies Can Distinguish Phonemes In Hindi That English-Speaking Adults Cannot. (A After Kuhl Et Al., 2006; B After Werker Et Al., 1981.) Adult Monkeys Can Also Discriminate Between Phonemes (Ramus Et Al., 2000), So This Ability May Reflect A Basic Property Of The Primate Auditory Sys- Tem. But There’S More To The Story About Babies. By Attending To The Pho- Nemes In The Language Spoken Around Them, Human Babies, Who Begin Life Babbling Nearly All The Phonemes Known In All Human Languages, Soon Come To Use Only The Subset Of Phonemes In Use Around Them. Not Only That, But Human Babies Also Get Better And Better At Distinguishing The Phonemes They’Re Exposed To. As They Get More And More Exposure To The Phonemes In Use Around Them, They Slowly Lose The Ability To Distinguish Other Phonemes. For Example, Japanese Newborns Can Distinguish Between The Sounds For R Versus L, But If They Hear Only Japanese While Growing Up, They Will Find It Hard To Tell Those Sounds Apart As Adults (Figure 10.7a; Kuhl Et Al., 2006). As An- Other Example, Native English-Speaking Adults Have A Very Difficult Time Distin- Guishing Some Of The Phonemes In Hindi, One Of The Official Languages Of India. Yet 6- To 8-Month-Old Babies From English-Speaking Households Can Detect Those Different Hindi Phonemes (Figure 10.7b; Werker Et Al., 1981). Babies Begin This Process Of Losing The Ability To Distinguish Phonemes They Have Not Been Exposed To At About The Age They Themselves Start Making Halting Lan- Guage-Like Sounds, At 6 To 8 Months Of Age. The Baby’S Developing Language Abilities Are Especially Shaped By Motherese, The Singsong, High-Pitched Speech With Slow, Exaggerated Pro- Nunciation That Parents Use With Their Babies (Falk, 2004) In All Cultures (Boys- Son-Bardies, 2001). Babies Will Work Especially Hard To Hear This Sort Of Speech. The Lilting Qualities Of Motherese Convey Emotional Tone And Reward, Helping The Baby Attend To Speech And Use Developing Memory Skills To At- Tach Meaning To Previously Arbitrary Speech Sounds. The Fact That Babies Go Through This Process Of Attending To Speech And Sharpening Their Ability To Distinguish The Phonemes They Hear, And Losing The Ability To Distinguish Other Phonemes, Suggests That Our Brain Is Specialized To Motherese Learn Language. Certainly Many Linguists Believe This, And To The Extent That There The Singsong, High- Pitched Speech With Slow, Exaggerated Pronunciation That Parents Use With Babies. Breedlove Intro Psych 1e Fig. 10.06, #1006 06/30/14 07/10/14 Dragonfly Media Group Language And Cognition 407 American Infants Japanese Infants Adult Hindi Speakers American Infants Adult English Speakers Infants In English-Speaking Homes Can Distinguish Hindi Phonemes That Their Parents Cannot. Percentage Of Infants Distinguishing English Phonemes Percentage Of Participants Distinguishing Phonemes 408 Chapter 10 Box 10.1 Psychology In Everyday Life Williams Syndrome Offers Clues About Language Williams Syndrome, Which Occurs In Approximately 1 Out Of 20,000 Births (Bower, 2000), Illustrates A Fascinating Disconnect Between What We Normally Regard As Intelligence And Language. Individuals With Williams Syndrome Speak Freely And Fluently With A Large Vocabulary, Yet They May Be Unable To Draw Simple Images, Arrange Colored Blocks To Match An Example, Or Tie Shoelaces. The Individuals Are Very Sociable, Ready To Strike Up Conversa- Tion And Smile. They May Also Display Strong Musical Talent, Either Singing (See Figure) Or Playing An Instrument. The Syndrome Results From The Dele- Tion Of About 28 Genes From One Of The Two Copies Of Chromosome 7 (De Luis Et Al., 2000). No One Understands Why The Remaining Copies Of These Genes, On The Other Chromosome 7, Do Not Compensate For The Lost Copies. The Absence Of One Copy Of The Gene Called Elastin (Which Encodes A Protein Important For Connective Tissue In Skin And Ligaments) Leads To Pixielike Facial Features In People Who Have Williams Syndrome. Several Of The Other Missing Genes Are Thought To Lead To Changes In Brain Development And To The Behavioral Features Of The Syndrome. Because Speech Development In Williams Syndrome Is Spared In A Brain That Finds Many Other Tasks Difficult, The Human Brain May Indeed Be Spe- Cialized To Pick Up Languages In A Way That’S Distinct From Solving Other Tasks. The Psychological Development Of Such Individuals Is Complicated. As Infants They May Display A Greater Understanding Of Numbers Than Other Infants, But As Adults They May Show A Poor Grasp Of Numbers. Con- Versely, Their Language Performance Is Poor In Infancy But Greatly Improved By Adulthood (Paterson Et Al., The Appearance Of Williams Syndrome Children With Williams Syn- Drome Are Often Very Fluent In Languages And Very Expressive In Music. 1999). These Findings Suggest That The Developmental Process Is Distinctively Altered In Williams Syndrome, Which Adds To The Mystery Of Why These Children Seem To Catch Up In Language But Not Other Skills. In- Triguingly, Possession Of Extra Copies Of The Identified Genes On Chromosome 7—Rather Than Deletions Of These Genes—Produces A Syndrome That Is, In Many Ways, The Converse Of Williams Syndrome: Very Poor Expressive Language Accompanied By Normal Spatial Abilities (Somerville Et Al., 2005). These Cases Also Suggest That The Learning Of Language Is Distinct From Other Forms Of Intelligence, Perhaps Because Humans Evolved A Specialized Capacity To Acquire Language. Williams Syndrome A Genetic Disorder Characterized By Normal Verbal Abilities But Severe Deficits In Spatial Reasoning. Is Any Disagreement, It Lies In Different Ideas About What It Means To Say The Brain Is “Specialized.” One Reason To Think That Parts Of The Human Brain Are Especially Adapted To Learn Language, As Opposed To Being Generalized To Solve Any Prob- Lem, Is The Observation That Some People Have Especially Fluent Speech But Have Great Difficulty With Non-Speech Tasks, Discussed In Box 10.1. While It Is True That Babies Are Remarkably Good At Picking Up Language, They Need That Exposure To Language Early In Life In Order To Become Proficient In Lan- Guage, As We’Ll Discuss Next.
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