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Justice in Allah
He is Al Adl
Adalat in Shia
Try to emulate God’s attributes
Justice in Qur’an
Says to always uphold justice
Justice in Prophet Muhammad
Sets example for justice in Sunnah and Hadith
Accompanied a man who was owed money
Justice in practices
Zakat - fairness in charity
Justice in Shariah
Promotes justice
Shows Muslims how to live as Allah intends
Important for peace
Justice Teachings
Appropriate consequences
Born with an innate sense of justice
Always try to put things right
Do let personal interests/prejudices influence you
Causes of crime
Socialisation
Labelling theory / media stereotyping
Lack of opportunity
Subculture
Teachings on crime
Allah expects fairness
Cultivate justice
Honour promises and allegiance to your country
Keep away from distractions from God
People will be judged and held accountable (Akhirah)
Muslim organisations
Muslim Chaplains’ Association - resettlement, prevent reoffending, engage with wider community
Mosaic - ex-offender mentoring programme
Types of crime
Hudud - crimes against God, death penalty / fixed punishment
Qisas - crimes against individuals, victims’ relatives choose punishment
Tazir - crimes not in the Qur’an / Hadith / Sunnah, punishment left to qadi
Teachings on life
God has a plan for you before you are born
God gives free will
Parents teach God’s guidance
Everyone is born with a pure fitrah
Teachings on good and evil
They are opposites
Not inherent, depends on use and misuse
Humans do not have a complete understanding of what is right and wrong - need laws
Halal gets Allah’s grace and protection and Jannah
Haram gets suffering in afterlife
Teachings on suffering
Caused by people
Must use given intelligence for good and achieve creation’s purpose
People are responsible for how they act
Some believe Allah causes disbelievers’ suffering
Others believe it is caused by humans
Qisas
Law of retaliation
Deal with criminals justly - punishments in proportion to crime
Teachings on punishment
Should serve the interests of the offender and society
There must always be consequences
Flexibility in punishment - situation ethics
Forgiveness is possible with or without blood money
Do not take vengeance
Punishments in previous scriptures are imperfect
Importance of punishment
Keeps peace and safety
Balance punishment and mercy to create a better society
Reformation / protection / retribution
Aims of punishment
Retribution - justice for the victim
Deterrence - keep society safe
Protection - keep society safe
Reformation - Allah forgives all sins, second chances
Importance of forgiveness
Al Gafoor - emulate God’s qualities
Almost all Surahs begin with a prayer about his mercy
Qur’an - if you forgive people then Allah is all-forgiving
Prophet Muhammad forgave his persecutors
Forbidden to harbour grudges / feelings of malice
Restorative justice
Repentance from the offender —>
Forgiveness from the family —>
Reconciliation and practical solutions
Treatment of criminals
Basic rights - food / drink / clothing / shelter - act of charity
Those who misuse free will should be dealt with harshly
Torture is against Prophet Muhammad’s example
Fair trial is important - carefully consider before judgement
Arguments for the death penalty
Allowed for murder, apostasy and married adultery (Hadith)
Evil deeds have equal punishments (Qur’an)
Arguments against the death penalty
Cannot kill someone who bears testimony to Allah
Prophet Muhammad was told he could not punish anyone for not listening to his message
Non-religious views of justice
Know what behaviour to expect
Protect the weak
Keeps things organised
Let people be rewarded for their work
Muslims: governments are not always fair / good examples
Non-religious views on suffering
Suffering is caused by bad choices / behaviour / luck
Reduce people’s suffering
Muslims: natural tragedies show humanity’s ability to do good and relieve others’ pain, can’t blame God for pain caused by humans
Non-religious treatment of criminals
Some countries allow governments to torture for information
Non religious views on the death penalty
Many do not support - cruel
Situation ethics - practicality, case by case
Muslims: life is sacred but there must be consequences and justice, even if it means capital punishment - Qur’an allows but prefers to forgive