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Sura
Chapter
Aya
Verse, translates as 'sign' of God
Messenger in Islam
A prophet who receives scripture to deliver
Prophet in Islam
Someone who is appointed by God to tell the people to turn back to him, tell of coming judgement, tell of final prophet, and teaching how to be a servant of God
Qur'an
Central religious text of Islam and Arabic for 'Word of God'
Allah
Arabic word for God, considered the ultimate source of guidance
Christianity
Religion of love
Islam
Religion of mercy
Prostrate
Bow down
3 modes of interpretation
Specific, General, and Personal
Specific mode of interpretation
Interpreting in the historical / cultural context the text is addressing
General mode of interpretation
Interpreting the universal meaning of the text
Personal mode of interpretation
Interpreting what God / Allah is saying to you (different for every person)
5 relationships in Islam
Relationship with diving, prophethood, greater population, nature, and self
5 stages of life
Pre-eternity, Enter mothers womb, Worldly life, Condition of death, Afterlife
Free will
You have it in a subjective sense, you have limits
6 dimensions (first 3 individual, last 3 collective)
Heart, Mind, Body, Relationships, Society, and World
Heart (dimension)
Yearning (born pure with yearning to rejoin divine)
Mind (dimension)
Intentions
Body (dimension)
Actions
Muhammed
Prophet / Messenger
Abu Lahab
Father of Flame
Wife of Abu Lahab
Wood carrier
Jinns
Made from fire, creatures in realm of unseen, consciousness, identity, free will, pure emotion
Angels
Made of light, pure rationality, able to manipulate reality
Major Angel Gabriel
Delivers messages
Major Angel Michael
Oversees, cannot disobey God
Humans in Islam
Made of clay and water, seen realm, humans are superior, ability to obey and disobey God
Characteristics of God
Omnipresent, omnipotent, omniscient, mercy
Sura 1
Opening, Islam as a religion of mercy, gratitude as central theme of the text, prayer for guidance, flashlight to understand the entire text
Sura 111
Prophets vs Messengers, 3 modes of interpretation
Prophets vs. Messengers
All messengers are prophets, but not all prophets are messengers
Sura 2
4 parts of creation story - Announcement, Prostration, Tree, Departure
Announcement (from Islamic creation story)
God announces He is creating a deputy in the world. Angels question it and God says that He knows what the angels do not know. God creates Adam and teaches Adam the names of things but the Angels don't know them yet
Prostration (from Islamic creation story)
God tells the Angels to bow before Adam, but Iblis does not. God asks why and Iblis shows arrogance and hides because he feels betrayed that God chose Adam before him. Iblis asks to wait until the day of judgement to go to Hell, and wants to show God that He is wrong and take humans down with him
Tree (from Islamic creation story)
God tells Adam and Eve that they can go anywhere except near the tree because then they will become oppressors. Iblis tells them that they will become immortal like the angels and so Adam and Eve forgot about the rule and went to the tree. God teaches prayer of forgiveness and introduces Adam and Eve to the concept of free will and forgiveness
Departure / Final Lessons (from Islamic creation story)
God tells Adam and Eve to go to the world and says that if they follow His guidance, they have nothing to fear. Descent of humans, fall of Iblis. Iblis fall is rebellion and separation, Adam and Eve are the mission. God is training humans to seek forgiveness, but Iblis did not ask for forgiveness
The Bhagavad Gita (BG)
A significant Hindu scripture that forms part of the Mahabharata and is often referred to as the "Song of the Lord."
Samkyah
Dualistic, concerned with classifying the universe / nature
Yoga
Practiced-oriented, path to equanimity, detachment, mental calmness
Vidahnta
Impersonal God
Moksha
Liberation from samsara / reincarnation
Samsara
Reincarnation / the cycle of life
Caste
Social class system in society
Kashatriya
Warrior class, everyone has a duty to fight
Sudras
Servant class
Shlokas
Verses
Vyasa
Arranger / compiler
Sruti
Authorless (divinely relayed, simply 'heard')
Smrti
remembered text (human created)
Kuladharma
Timeless laws of family
Dharma
Law
Adharma
Lawlessness
Brahman
Universal, infinite, eternal
Atman
Self / Soul, death does not destroy the true self
Brahman vs Atman
Brahman and Atman are one and the same, but Brahman and Atman cannot be separate
Svadharma
Caste duty
Buddhi
Insight
Jnana
knowledge/wisdom
Karma Yoga
Yoga of action / work, performed as dharma, mere "action"
Bhakti yoga
Yoga of devotion
Yajna
To offer up
The Three Gunas in the Bhagavad Gita
Sattva, Rajas, and Tamas
Sattva (Guna)
Lightness, clarity, joy, harmony
Rajas (Guna)
Activity, desire, passion, restlessness
Tamas (Guna)
Darkness, inertia, ignorance, delusion
Pranayama
Breath control
Sanyasin / Yogin
Learned men / practitioners
Maya (Illusion)
The veil that hides this truth
Sannyasi
Renunciate who leaves the world for ascetic life (Jnana Yoga)
Characters in Bhagavad Gita
Arjuna: warrior, Krishna = Brahman, Pandavas: brothers, Kauravas: cousins to Pandavas
Arjuna
The warrior prince in the Bhagavad Gita to whom Krishna explains the nature of being and of God and how humans can come to know God
Krishna
Brahman
The parts of Purusha's body as the Varnas (social classes)
Mouth = Brahmin (priests)
Arms = Kshatriya (warriors)
Thighs = Vaisya (merchants / farmers)
Feet = Sudra (laborers)
Chapter 1: 1-25 of the Bhagavad Gita
Pandavas vs. Kauravas
Chapter 1: 26-47 of the Bhagavad Gita
Arjuna's hesitations
Arjuna's hesitations
1 - Killing kin is wrong
2 - Moral consequentialism (look at morality based on consequences, not intentions)
3 - The killing is motivated by greed
4 - Destroying family corrupts women, destruction of caste / duty system
Chapter 2: 11-25 of the Bhagavad Gita
Why should you fight
4 Arguments of why to fight in the Bhagavad Gita
Self, reincarnation, duty, and equanimity
Chapter 2: 26-30 of the Bhagavad Gita
Idea of reincarnation, not fearing death because there is a cycle of birth and death in which the soul transcends both. "What is born must die, and what dies must be born again. So they are never gone for that long", dying is not a big deal
Chapter 2: 31-33 of the Bhagavad Gita
Caste duty to fight
Chapter 2: 34-37 of the Bhagavad Gita
Dishonor if you back out of fighting
Chapter 2: 38-46 of the Bhagavad Gita
Yoga and theory of practicing
Chapter 2: 47 - end of the Bhagavad Gita
Yoga as equanimity, transition from knowing to doing because philosophy must be lived. "They who abandon all desires and withdraw into Brahman like a turtle into a shell they achieve sublime peace, Brahmanirvana"
Brahmanirvana
Sublime peace
Chapter 3: 33-43 of the Bhagavad Gita
All creatures follow their own nature because of their desires and impulses
Chapter 4 of the Bhagavad Gita
Renunciation of action (right action, wrong action, non-action)
Karman = fruits of action / desire
Action within nonaction = absentmindedly attached to fruits of action / desire
Non-action within action = non-attached to fruits of action
Chapter 5 of the Bhagavad Gita
Yoga of meditation
Chapter 7 of the Bhagavad Gita
Yoga of knowledge and judgement
Pandavas
Brothers, lost a bet and their kingdom to Kauravas
Kauravas
Cousins to Pandavas
Epistemology
Study of knowledge
Metaphysics
Water is most real, what IS
Eidos
Form. Perfect, unchanging essence
Neoteron
New (ti neutron = what's new?)
Elenchus
Back and forth questioning, exposes contradictions and false beliefs
Dialetic
Building new ideas from what remains after old ideas are broken down
Aporia
Silence, gap, complexity, puzzle
Philos
Word for friend
Echthros
Word for enemy