Chapter 8: Byzantine Art

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37 Terms

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Iconoclastic controversy
the destruction of religious images in the Byzantine Empire during the eighth and ninth centuries
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Squinch
Squinch
the polygonal base of a dome that makes a transition from the round dome to a flat wall
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pendentive
pendentive
supports the dome on four corner piers.
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Iconostasis
a screen decorated with icons, which separates the apse from the transept of a church
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Cathedral
the principal church of a diocese, where a bishop sits
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Icon
a devotional panel depicting a sacred image
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Arcade decoration
walls and capitals are flat and thin and richly ornamented
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Cornice
a projecting ledge over a wall
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Dome
the first building to have a dome supported by pendentives
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Spolia
bricks taken from ruined Roman buildings reused here
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Martyrium design
circular plan in an octagonal format
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Martyrium
a shrine built over a place of martyrdom or a grave of a martyred Christian saint
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Theotokos
the Virgin Mary in her role as the Mother of God
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Paten
a plate, dish, or bowl used to hold the Eucharist at a Christian ceremony
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Eucharist
the bread sanctified by the priest at the Christian ceremony commemorating the Last Supper
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XP or Chi Rho
the Christian monogram made up of the Greek letters khi and rho, the first two letters of Khristos, the Greek form of Christs name
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Chalice
a cup containing wine, used during a Christian service
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Genesis
first book of the Bible that details Creation, the Flood, Rebecca at the Well, and Jacob Wrestling the Angel, among other episodes
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Illuminated manuscript
a manuscript that is hand decorated with painted initials, marginal illustrations, and larger images that add a pictorial element to the written text
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Encaustic
a type of painting in which colors are added to hot wax to affix to a surface
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Roman Emperor Constantine the Great
The eastern half, founded by ______ at Constantinople (modern-day Istanbul), flourished for one-thousand years beyond the collapse of its western counterparts.
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trading center
Constantinople was the *_____* of early medieval Europe, directing traffic in the Mediterranean and controlling the shipment of goods nearly ­everywhere.
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iconoclasm
This meant that every church and monastery had to be redecorated, causing a burst of creative energy throughout Byzantium.
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Medieval Crusaders
some more interested in the spoils of war than the restoration of the Holy Land, conquered Constantinople in 1204, setting up a Latin kingdom in the east.
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figures
Perspective is unimportant because _____ occupy a timeless space, marked by golden backgrounds and heavily highlighted halos.
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pagan association
Nudity also had a ____, connected with the mythological religions of ancient Greece and Rome.
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great precision
The manuscript painter had to possess a fine eye for detail, and so was trained to work with ____, rendering minute details carefully.
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Purple
the color usually reserved for Byzantine royalty, can be seen in the mosaics of Emperor Justinian and Empress Theodora.
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Hagia Sophia
Hagia Sophia
* Originally a Christian church
* Built on the site of another church that was destroyed during the Nike Revolt in 532.
* Patrons were **Emperor Justinian** and **Empress Theodora**
* Converted into a museum in 1935; reconverted into a mosque in 2020.
* Originally a Christian church
* Built on the site of another church that was destroyed during the Nike Revolt in 532.
* Patrons were **Emperor Justinian** and **Empress Theodora**
* Converted into a museum in 1935; reconverted into a mosque in 2020.
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San Vitale
San Vitale
* A Christian Church
* Mysterious space symbolically connects with the mystic elements of religion.
* Banker Julianus Argentarius financed the building.
* A Christian Church
* Mysterious space symbolically connects with the mystic elements of religion.
* Banker Julianus Argentarius financed the building.
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Justinian Panel
* The Emperor, as the central image, dominates all; emperor’s rank indicated by his centrality, halo, fibula, and crown.
* Dressed in royal purple and gold.
* Divine authority symbolized by the halo
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Archbishop Maximianus
patron of San Vitale
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Theodora Panel
* The Empress stands in an architectural framework holding a chalice for the Mass and is about to go behind the curtain.


* Slight displacement of absolute symmetry with the Empress
* She is simultaneously frontal and moving to our left.
* Figures are flattened and weightless
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Vienna Genesis
Vienna Genesis
* First surviving illustrations of the stories from Genesis.
* Genesis stories are done in continuous narrative with genre details.
* Written in Greek.
* Perhaps done in a royal workshop
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Rebecca and Eliezer at the Well
Rebecca and Eliezer at the Well
* Genesis 24: 15–61.


* She was shown twice, emerges from the city of Nahor with a jar on her shoulder to go down to the spring.
* She quenches the thirst of a camel driver, Eliezer, and his camels.
* Colonnaded road leads to the spring.
* Roman water goddess personifies the spring.
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Jacob Wrestling the Angel
Jacob Wrestling the Angel
* Genesis 32: 22–31.


* Jacob takes his two wives, two maids, and eleven children and crosses a river; the number of children is abbreviated.
* At night Jacob wrestles an angel.
* The angel strikes Jacob on the hip socket.
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Virgin (Theotokos) and Child between Saints Theodore and George
Virgin (Theotokos) and Child between Saints Theodore and George
* Pre–Iconoclastic Controversy icon
* Virgin and Child centrally placed; firmly modeled..
* Saints Theodore and George flank Virgin and Child.
* Angels in background look toward heaven.