Consequentialism
The morality of a choice or action is dependent upon its results
Forms of consequentialism
Egoism
Utilitarianism
Egoism
Relates to the results for the person
Forms of Egoism
Psychological Egoism
Ethical Egoism
Psychological Egoism
Humans always act in their perceived self-interest
They cannot help it; it is simply the way they do things
Descriptive - makes the statement that people do this
Ethical Egoism
Everyone ought to act in their own self-interest
We need to think through long-term self-interest
Prescriptive - people ought to do this
Arguments for Ethical Egoism
We all act that way
It is easy to determine
It can be a response to “low self-esteem”
The belief that other-centeredness is self-destructive
It is tied to evolutionary natural selection
It is tied to capitalism
Altruism
Care for other people
Acting in the interests of others
Egoism is the opposite of Altruism
Critiques of Ethical Egoism
The problem of conflicting self-interests
The paradox of egoism
It can become counter-intuitive - it seemly goes against “common sense”
You cannot make it a public moral code
There is no concern for posterity or the environment
Utilitarianism
Considers/Tests the results for the greatest number of people involved in the scenario
Maximizes the benefits for the maximum number of people
Mantra of Utilitarianism
The greatest good for the greatest number
(The greatest good = the greatest happiness/pleasure for the greatest number of people)
Forms of Utilitarianism
Act Utilitarianism
Rule Utilitarianism
Act Utilitarianism
Everyone should perform that deed/act which brings about the greatest good for the greatest number of people
Prescriptive
Critique of Act Utilitarianism
Some ethical responsibilities are in smaller numbers
Neglects long-term considerations
No rest or relaxation
Counterintuitive and against common sense
Difficulty of quick decision-making
Rule Utilitarianism
Everyone should follow the principles that brings about the greatest amount of good for the greatest amount of people
Prescriptive
(Solves the decision-making issue)
Critique of Rule Utilitarianism
Problem of disordered pleasures
The model can overlook the rights of minorities
Difficulty in determining all the consequences
The good of others is not necessarily clearly measurable
It begs the question of what is a good consequence?
Non-Consequentialist Ethics
The ethics of a choice or action are not based upon the results
Forms of Non-Consequentialism
Intuitionism
Deontological Ethics
Intuitionism
The immediate grasping of self-evident ethical truth
The immediate sense of what is right and wrong
Arguments for Intuitionism
Any well-meaning person has a sense of right and wrong
Humans had moral ideas long before philosophers and ethicists
It is quick and simple
Critique of Intuitionism
What about when a sense of right and wrong differs from culture to culture or person to person?
Law and justice need an objective standard - this view is overwhelmingly subjective
What about those who do not seem to have a moral intuition?
What about mixed intuitions?
Moral discussion and education is not worthwhile and perhaps not possible
Does not take into consideration the Fall - The Noetic Effect
Negates thinking of consequences
Deontological Ethics
Duty Ethics
You need to do your duty regardless of the consequences
Dei - Greek = Ought
Immanuel Kant
German
Came up with the Deontological Ethical system
Reason and Good Will
Duty is based upon reason
The only good ethical motivation is good will in accord with duty
Good will determines to act in accordance with moral rules regardless of consequences
Motivation of Duty
To be completely ethical, the action must be done for duty’s sake (it is not about the consequences)
Categorical Imperative
Only act on a rule you can will to be a universal law - What if everybody did this action?
Practical Imperative
Never use a human as a means to an end
Every human interaction should be voluntary
Hedonism
Orientation toward pleasure
Meant to be in negative context
“Christian Hedonism”
Serving and desiring God is in our own self-interest
There is no duty, but desire
Hedonic Calculus
Pleasure math
What makes the most amount of people the happiest