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Categorical Imperative
A command that applies without exception and without regard for one's inclinations or optional ends
Normative Dominance
the feature of moral norms where they (moral norms) typically override other kinds of norms when they conflict
non-maleficence
the principle that we should not intentionally or unintentionally cause harm to others
reasonableness
the requirement that moral judgments must be backed up by reasons rather than personal preference
universality
the principle that moral norms apply to all relevantly similar situations without exception
subjective relativism
the view that an individual is the measure of what is morally correct
Modus Ponens
a valid argument form: If P, then Q; P; therefore Q
Utilitarianism
the theory that right actions are those that result in the most beneficial balance of good over bad consequences
Cultural Relativism
the view that one's culture is the measure of what is morally correct
virtue ethics
the ethical approach focused on what makes a person have an ethically virtuous character rather than just right actions
Utility
the principle that we should produce the most favorable balance of good over bad for all concerned
impartiality
the principle that all persons should be considered equal and everyone's interests should count the same in moral reasoning
ethical relativism
the view that moral norms are relative to what individuals or cultures believe
beneficence
the principle that we should actively do good to others
ethics of care
an ethical approach that emphasizes relationships, empathy, and caring for others as the foundation of ethical decision-making
autonomy
a person's rational ability to direct their own life and make their own decisions
deontology
the ethical theory that rightness depends on the kind of actions performed, not how much good they produce
deductive arguments
arguments where if the premises are true, the conclusion must be true
consequentialism
the ethical theory that the rightness of actions depends solely on their consequences
distributive justice
the principle concerned with fair distribution of society's advantages and disadvantages
Kantian Ethics
an ethical theory that judges actions by whether they follow universal moral laws and treat people as ends in themselves
appeal to person
a logical fallacy where an argument is rejected based on characteristics of the person making it rather than the argument itself
hedonism
the philosophical view that pleasant sensations are the only ultimately valuable thing
justice
the moral principle of getting what is fair or deserved
libertarian justice
a theory of justice that emphasizes personal freedoms as the primary concern
begging the question
a logical fallacy involving circular reasoning where the conclusion is assumed in the premises
validity
a property of deductive arguments where there is no way for the premises to be true if the conclusion is false
straw man fallacy
a logical fallacy involving the misrepresentation of an opponent's argument to make it easier to attack
soundness
a property of arguments that are both valid and have true premises
hypothetical imperative
a command to do something if one wants to achieve a particular end
slippery slope
a logical fallacy claiming that one action with inevitably lead to a series of negative consequences
Marquis's Argument
an argument against abortion claiming that killing is wrong because it deprives beings of a valuable future like ours
Active Euthanasia
the practice of directing causing someone to die
passive euthanasia
the practice of allowing someone to die by withholding or withdrawing life-sustaining treatment
Egalitarian justice
a theory of justice holding that a just distribution is an equal distribution
principle of utility
the principle stating that one ought to promote the happiness of mankind
premises
supporting statements in an argument that provide evidence for the conclusion
conclusion
the supported statement in an argument that follows from the premises
Thomson's Argument
A philosophical defense of abortion based on the right to use of one's body and the right not to be actively killed
Modus tollens
a valid argument form: If P, then Q; not Q; therefore not P
Affirming the Consequent
invalid argument form: If P, then Q; Q; therefore P
Denying the Antecedent
invalid argument form: If P, then Q; not P; therefore not Q