Bible Test 2/22/23
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SUNDAY: TRIUMPHAL ENTRY
* Jesus travelled to Jerusalem for Passover
* Luke 9: 51: “resolutely” – to fix or set one’s face toward a thing.
* On March 29, AD 30 (or 33), Jesus enters Jerusalem (Matt 21: 1-11; Mark 11: 1-10; Luke 19: 29-44; John 12: 12-19)
* Fulfilled prophecy from Zechariah 9:9
* Crowds called out, “Hosanna”, which means “Save”.
* Crowds proclaimed him the Son of David
* Luke 9: 51: “resolutely” – to fix or set one’s face toward a thing.
* On March 29, AD 30 (or 33), Jesus enters Jerusalem (Matt 21: 1-11; Mark 11: 1-10; Luke 19: 29-44; John 12: 12-19)
* Fulfilled prophecy from Zechariah 9:9
* Crowds called out, “Hosanna”, which means “Save”.
* Crowds proclaimed him the Son of David
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MONDAY: JESUS CLEANSES THE TEMPLE
* March 30
* Jesus curses a fig tree (Matt 21: 18-19; Mark 11: 12-14)
* In the OT, a fig tree was often used to signify Israel
* By cleansing the temple, Jesus is directly challenging the religious leaders.
* This direct disrespect for authority seals the deal for them: Jesus must die.
* “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”-Matt 21: 46
* Jesus curses a fig tree (Matt 21: 18-19; Mark 11: 12-14)
* In the OT, a fig tree was often used to signify Israel
* By cleansing the temple, Jesus is directly challenging the religious leaders.
* This direct disrespect for authority seals the deal for them: Jesus must die.
* “They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.”-Matt 21: 46
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TUESDAY: PARABLES AND PREDICTIONS
* March 31
* During this time, Jesus teaches and engages in more controversy at the temple.
* He critiques the Pharisees, scribes, and Sadducees
* Matt 23: 1-39; Mark 12: 38-40; Luke 20: 45-47
* During this time, Jesus teaches and engages in more controversy at the temple.
* He critiques the Pharisees, scribes, and Sadducees
* Matt 23: 1-39; Mark 12: 38-40; Luke 20: 45-47
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WEDNESDAY: THE PLOT AGAINST JESUS
* April 1
* Sometimes called the “Silent Day”
* The crowds are listening to him preach
* The Sanhedrin (supreme council and tribunal of the Jews) plot to kill Jesus
* Matthew 26: 3-5; Mark 14: 1-2; Luke 22: 1-2
* Sometimes called the “Silent Day”
* The crowds are listening to him preach
* The Sanhedrin (supreme council and tribunal of the Jews) plot to kill Jesus
* Matthew 26: 3-5; Mark 14: 1-2; Luke 22: 1-2
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THURSDAY: PREPARATIONS FOR THE PASSOVER
* April 2
* Wednesday to Thursday nightfall would have been the time to prepare for the Passover meal.
* Passover meal consisted of roasted lamb, bitter herbs, unleavened bread, fruit sauce, and four cups of wine.
* Jesus states his time is at hand (Matthew 26: 18). The disciples thought he meant that it was time to overthrow the religious leaders and Roman overloads.
* Wednesday to Thursday nightfall would have been the time to prepare for the Passover meal.
* Passover meal consisted of roasted lamb, bitter herbs, unleavened bread, fruit sauce, and four cups of wine.
* Jesus states his time is at hand (Matthew 26: 18). The disciples thought he meant that it was time to overthrow the religious leaders and Roman overloads.
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Bread
His body, broken for us
Matthew 26: 20-29; Mark 14: 17-23; Luke 22: 14-30
Matthew 26: 20-29; Mark 14: 17-23; Luke 22: 14-30
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Wine
His blood poured out for the forgiveness of sins
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DURING THE PASSOVER/ The betrayer
* Jesus states that one of the 12 will betray him (Luke 22:23).
* “Is it I?”
* “You have said so”.
* Judas, shortly after, leaves the meal.
* “Is it I?”
* “You have said so”.
* Judas, shortly after, leaves the meal.
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DURING THE PASSOVER/Authority in Christ’s Kingdom
* Disciples believe they are on the “winning” side (Luke 22: 24-30)
* Jesus states authority in Christ’s Kingdom is the opposite of Gentile rulers
* Greatest are the ones who serve.
* Jesus states authority in Christ’s Kingdom is the opposite of Gentile rulers
* Greatest are the ones who serve.
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JESUS WASHES THE DISCIPLES’ FEET
* It was customary for a servant to wash the feet of guests who came to the house to eat.
* Jesus takes on the role of servant
* What is servant leadership, and why is it important to us?
* __https://youtu.be/cyc4ET1iXwY__
* Jesus takes on the role of servant
* What is servant leadership, and why is it important to us?
* __https://youtu.be/cyc4ET1iXwY__
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THE HIGH PRIESTLY PRAYER (JOHN 17) __**The Father Gave the Son**__
Authority to give eternal life
People out of this world
Work to accomplish
Words
His name
Glory
People out of this world
Work to accomplish
Words
His name
Glory
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THE HIGH PRIESTLY PRAYER (CONT’D) __**The Son Gives Believers**__
Eternal life
The Father’s word
Manifestation of the Father’s name
Glory
The Father’s word
Manifestation of the Father’s name
Glory
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THE HIGH PRIESTLY PRAYER (CONT’D) __**The Son Asks the Father to**__
Glorify him
Keep believers in the Father’s name
Keep believers from the Evil One
Sanctify believers in the truth
Make believers one
Keep believers in the Father’s name
Keep believers from the Evil One
Sanctify believers in the truth
Make believers one
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THE HIGH PRIESTLY PRAYER (CONT’D) __**Jesus’ Followers and the World**__
They are sent into the world
They are in the world
They are not of the world
The world has hated them
Their unity with each other and union with God may cause the world to believe the Father sent the Son
They are in the world
They are not of the world
The world has hated them
Their unity with each other and union with God may cause the world to believe the Father sent the Son
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IN THE GARDEN
* Matthew 26: 36-46; Mark 14: 32-42; Luke 22: 40-46
* Gethsemane – derived from a word meaning “oil press”; was located at the foot of the Mount of Olives
* Jesus often met here with his disciples (John 18: 2)
* • Mark 14: 36 – Jesus knows he is about to bear God’s judgment for sin as a __substitutionary__ sacrifice for the sins of the world.
* Substitutionary – sacrifices Himself in the place of condemned sinners to satisfy God’s holy and righteous judgments against sinners.
* “cup” – God’s righteous wrath poured out on sinners
* Gethsemane – derived from a word meaning “oil press”; was located at the foot of the Mount of Olives
* Jesus often met here with his disciples (John 18: 2)
* • Mark 14: 36 – Jesus knows he is about to bear God’s judgment for sin as a __substitutionary__ sacrifice for the sins of the world.
* Substitutionary – sacrifices Himself in the place of condemned sinners to satisfy God’s holy and righteous judgments against sinners.
* “cup” – God’s righteous wrath poured out on sinners
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FULL SUBMISSION TO THE WILL OF GOD
* Cycle of prayer, disciples sleeping – 3x
* Luke 22: 43 – God sent an angel to strengthen him
* God will not leave us to suffer alone
* Hematridrosis – a rare medical condition in which blood vessels burst under extreme anguish or physical stress and sweat mixes with blood.
* Luke 22: 43 – God sent an angel to strengthen him
* God will not leave us to suffer alone
* Hematridrosis – a rare medical condition in which blood vessels burst under extreme anguish or physical stress and sweat mixes with blood.
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FRIDAY, APRIL 3RD
* Matthew 26: 47-56; Mark 14: 43-52; Luke 22: 47-53; John 18: 2-12
* “One of the Twelve” – betrayer
* “One of the Twelve” – betrayer
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THE JEWISH TRIAL OF JESUS (PHASE 1) - INFORMAL
* John 18: 13-14, 19-24
* Before Annas
* Jesus is violently struck (John 18: 22)
* Sends him to Caiaphas (son-in-law)
* Peter and John are watching
* Before Annas
* Jesus is violently struck (John 18: 22)
* Sends him to Caiaphas (son-in-law)
* Peter and John are watching
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THE JEWISH TRIAL OF JESUS (PHASE 2) – MORE FORMAL
* Matthew 26: 57, 59-68; Mark 14: 53, 55-56
* “whole council” – most likely a quorum (23 members or more)
* No charges can stick
* Hurrying to convict him before the Passover pilgrims find out
* Jesus responds with silence (Isaiah 53:7)
* Jesus’ claim makes him guilty of blasphemy and makes him guilty of insurrection and treason (punishable by death)
* Son of God (blasphemy) – Receive cosmic kingship (threat to the Roman emperor)
* “whole council” – most likely a quorum (23 members or more)
* No charges can stick
* Hurrying to convict him before the Passover pilgrims find out
* Jesus responds with silence (Isaiah 53:7)
* Jesus’ claim makes him guilty of blasphemy and makes him guilty of insurrection and treason (punishable by death)
* Son of God (blasphemy) – Receive cosmic kingship (threat to the Roman emperor)
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THE JEWISH TRIAL OF JESUS (PHASE 3): THE FINAL VERDICT
* Matthew 27: 1-2; Mark 15:1
* After sunrise
* Judas hangs himself (Matt 27: 3-10)
* After sunrise
* Judas hangs himself (Matt 27: 3-10)
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THE ROMAN TRIAL OF JESUS (PHASE 1): PILATE
* Matthew 27: 11-14; Mark 15: 2-5; Luke 23: 1-7; John 18 28-38
* Pilate tells them to handle themselves, but the Jewish leaders push it back on Pilate.
* Jews were horrified by crucifixion and viewed it as equivalent to hanging on a tree – a death indicating they were cursed by God (Deut 21:23)
* Jewish leaders emphasize political charges
* Pilate just needs to determine if he is a threat to Roman rule
* He thinks Jesus is innocent, but the Jews are in an uproar. He tries to find a loophole. Jesus, being a Galilean, is under Herod Antipas’ jurisdiction. Let Herod deal with Jesus.
* Pilate tells them to handle themselves, but the Jewish leaders push it back on Pilate.
* Jews were horrified by crucifixion and viewed it as equivalent to hanging on a tree – a death indicating they were cursed by God (Deut 21:23)
* Jewish leaders emphasize political charges
* Pilate just needs to determine if he is a threat to Roman rule
* He thinks Jesus is innocent, but the Jews are in an uproar. He tries to find a loophole. Jesus, being a Galilean, is under Herod Antipas’ jurisdiction. Let Herod deal with Jesus.
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THE ROMAN TRIAL OF JESUS (PHASE 2): HEROD ANTIPAS
* Luke 23: 8-12
* Herod wants to see a miracle. When Jesus won’t “perform” for him, he and his soldiers mock Jesus.
* Finds Jesus innocent, and sends him back to Pilate.
* Herod wants to see a miracle. When Jesus won’t “perform” for him, he and his soldiers mock Jesus.
* Finds Jesus innocent, and sends him back to Pilate.
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THE ROMAN TRIAL OF JESUS (PHASE 3): THE FINAL VERDICT
* Matthew 27: 15-26; Mark 15: 6-15; Luke 23: 13-25; John 18: 38-19: 16
* Not guilty (John 18:38)
* Does not satisfy the Jews
* Proposes a solution (Barabbas)
* Not guilty (John 18:38)
* Does not satisfy the Jews
* Proposes a solution (Barabbas)
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Gospel
Good news
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Synoptic
To see together; to have the same view or outlook
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Source criticism
The quest to determine the literary relationships between the Gospels.
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Parable
A story used to teach a spiritual lesson
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What are the 5 synoptic gospels?
Matthew
Mark
Luke
John
Mark
Luke
John
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What are the four main schools of thought?
**Augustinian**
**Two-Gospel**
**Markan Priority**
**Two-Document Hypothesis**
**Two-Gospel**
**Markan Priority**
**Two-Document Hypothesis**
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**Augustinian?**
Matthew (source material)
Mark
Luke
\
Mark
Luke
\
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**Two-Gospel?**
Matthew (source material)
Luke
Mark
Luke
Mark
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**Markan Priority**
Mark (source material)
Matthew
Luke
Matthew
Luke
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**Two-Document Hypothesis**
Mark (source material)
Matthew & Q (source material)
Luke & Q (source material)
Matthew & Q (source material)
Luke & Q (source material)
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The gospel ~~of~~ Matthew (author?)
Matthew
One of Jesus’ 12 disciples
Also called Levi
Name means, “Gift of Yahweh”
One of Jesus’ 12 disciples
Also called Levi
Name means, “Gift of Yahweh”
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The gospel ~~of~~ Matthew (Date/Audience?)
50’s or 60’s
Written for a jewish audience
Written for a jewish audience
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The gospel ~~of~~ Matthew (Purpose?)
To demonstrate that Jesus is the Messiah predicted in the OT
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The gospel ~~of~~ Matthew (Themes?)
Jesus is Immanuel
Jesus is Messiah
Jesus is the Savior of God’s people
Jesus is Messiah
Jesus is the Savior of God’s people
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The Gospel of Mark (audience?)
John Mark
An interpreter of Peter
An interpreter of Peter
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The Gospel of Mark (Date/audience?)
Mid to late 50’s
Written for a Gentile audience
Written for a Gentile audience
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The Gospel of Mark (Purpose?)
To provide an apologetic argument for the cross.
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The Gospel of Mark (Themes?)
Jesus is the authoritative miracle-working Son of God
The Kingdom of God
The Kingdom of God
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The Gospel of Luke (Audience?)
Luke
A Gentile physician that was known and loved by Paul
A Gentile physician that was known and loved by Paul
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The Gospel of Luke (Date/ audience?)
58-60
Theophilus -
“friend or lover of God”
Theophilus -
“friend or lover of God”
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The Gospel of Luke (Purpose?)
A defense of the Christian faith.
Useful for both evangelism and discipleship
Useful for both evangelism and discipleship
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The Gospel of Luke (Themes?)
Jesus is Immanuel “God with us”
Jesus is the Messiah
Jesus is the Messiah
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The Gospel of John ( Author?)
John
One of Jesus’ 12 disciples
The only disciple that was not martyred
Known as “the disciple whom Jesus loved”
One of Jesus’ 12 disciples
The only disciple that was not martyred
Known as “the disciple whom Jesus loved”
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The Gospel of John (Date/ Audience?)
Mid or late 80’s or early 90’s
A universal audience in Ephesus
A universal audience in Ephesus
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The Gospel of John (Purpose?)
To demonstrate that Jesus is the Messiah
So that people would believe in Him and have eternal life
So that people would believe in Him and have eternal life
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The Gospel of John (Themes?)
Jesus is the Messiah
Jesus is God
Jesus is God
Note 
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