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Easter Rising
armed uprising in Ireland in 1916: Irish republicans tried to end British rule and establish an independent Irish Republic (seized public buildings, street barricades)
Date of the Rising
April 24-29, 1916
Mentioned Figures in the Rising (4)
(1) James Connolly, (2) Patrick Pearse, (3) John MacBride, (4) Thomas MacDonagh
Denis Donoghue
The poem contains ‘extraneous matter’ → ideas that don’t fit neatly into what an elegy is supposed to be
The poem is an “impure” elegy because Yeats mixes mourning with doubt and political questioning
references Benedetto Croce: ‘every true work of art has violated some established kind’
Stephan Regan
Criticizes how Yeats has been taught in the UK and US (practical and new criticism) as they overly focus on the poem’s formal features as opposed to its historical context
Seamus Deane
Yeats mythologizes the Rising and turns his aesthetic worldview into politics, but this makes his revolutionary thinking unstable and politically shallow.
Focuses too heavily on the mythologization of Irish identity and fails to consider the relevance of class politics
John Wilson Foster
The poem is Yeats trying to stand between admiration and doubt; the structure reflects Yeats’s personal guilt and intimacy with the leaders
Edmund Burke
The sublime is the emotional experience where fear/terror and awe/beauty exist at once
“No passion so effectively robs the mind of all its powers of acting and reasoning as fear”
Terry Eagleton
Literature is never neutral; even beauty and form carry ideology. Art can disguise political argument as “pure” aesthetic feeling
Franz Fanon
In colonial contexts, revolutionary violence can be seen as a necessary means of reclaiming identity and freedom, though it leaves psychological and moral scars