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Mandate of Heaven
Ancient Chinese philosophical concept justifying imperial rule.
Stated that rulers governed by divine will but could lose legitimacy through misrule, leading to rebellion.
Foundational to governance from the Zhou Dynasty (1046–256 BCE) onward.
Confucianism
Ethical system founded by Confucius (551–479 BCE) emphasizing moral virtue, filial piety, and social harmony.
Promoted governance through ritual (li) and ethical persuasion rather than strict legal codes.
Qing Dynasty (1644–1912) deeply integrated Confucian principles into its legal system.
Legalism
Philosophy advocating clear laws, harsh punishments, and absolute state control.
Prioritized order over morality, with law (fa) as the primary tool of governance.
Strongly associated with the Qin Dynasty (221–206 BCE) but later blended into the Tang and Qing Codes.
Ritual (li)
Confucian concept of social customs and moral conduct for maintaining order.
Encouraged behavior through tradition and hierarchy, rather than strict enforcement.
Key component of governance from the Han Dynasty (206 BCE–220 CE) onward.
Law (fa)
Codified legal system that often contrasted with Confucian ritual (li).
Legalists viewed fa as absolute, while Confucians believed it should be applied with moral discretion.
The Qing Code balanced these two approaches.
The Ten Abominations
List of the most severe crimes, including treason, rebellion, and patricide.
Considered direct threats to moral and political order and carried the harshest penalties.
Included in major legal codes like the Tang and Qing Codes.
The Eight Deliberations
Special legal privileges for nobles, officials, and their families.
Allowed for reduced or delayed punishment in certain cases.
Formalized in the Tang Code (7th century).
The Five Punishments
Standard legal penalties in ancient China, evolving over time.
Tang Code punishments: beating (light/heavy stick), penal labor, exile, and death.
Qin Dynasty also used mutilation as a punish
Judicial Torture
Used to extract confessions since a confession was critical for conviction.
Tang and Qing Codes regulated it, but abuses still occurred.
Included beatings, stretching limbs, and pressing fingers in wooden frames.
Analogy (bi)
Legal principle allowing magistrates to apply existing laws to new cases.
Helped maintain justice in complex legal scenarios but also introduced subjectivity.
Commonly used during the Qing Dynasty.
Mourning Degrees
Determined legal obligations and punishments based on family relationships.
Crimes against closer relatives received harsher penalties to reinforce filial piety.
Codified in the Tang and Qing legal systems.
Six Ministries (Six Boards)
Central government departments handling administration.
Included Personnel, Revenue, Rites, War, Punishments, and Works.
The Ministry of Punishments oversaw legal cases and judicial administration.
The Rule of Avoidance
Prohibited officials from serving in their home provinces to prevent corruption.
Ensured impartial governance but often isolated magistrates from local customs.
Strictly enforced during the Ming and Qing Dynasties.
Examination System
Primary method of selecting officials, testing candidates on Confucian classics.
Ensured a meritocratic bureaucracy but favored the wealthy.
Existed from the Han Dynasty until its abolition in 1905.
District (county) Magistrate
Chief local official responsible for administration, taxes, and legal cases.
Acted as the "father-mother" of the people, but was often overburdened.
Key figure in local governance and justice.
Yamen
Office and residence of a district magistrate.
Served as the legal and administrative center of a county.
Housed clerks, runners, and other staff.
Runners
Low-ranking legal enforcers assisting magistrates with arrests and punishments.
Underpaid and corrupt, often relying on bribes.
Played a vital but problematic role in the legal system.
Clerks
Administrative staff in the yamen, responsible for record-keeping and legal documents.
Controlled case outcomes due to influence over legal paperwork.
Like runners, they were prone to corruption.
The Tang Code
7th-century legal code blending Confucian and Legalist principles.
Provided detailed punishments for various crimes.
Served as a model for later dynastic laws.
The Washing Away of Wrongs
First known forensic science manual, written by Song Ci in 1247.
Instructed magistrates on examining corpses and determining causes of death.
Marked a significant advancement in legal medicine.