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Human Nature: Two Perspectives:
Hobbes (1558-1679)
Men are naturally beasts. Early life was “solitary, poor, nasty, brutish, + short”
Society + civilization rescue men from their violent nature
Human Nature: Two Perspectives:
Rousseau (1712-1778):
“Man is born free and everywhere he is in chains”
Society corrupts people, turning them into beasts
People are innately good + nonviolent
Creation of social groups + governments + economic/political structures causes violence/discord
The Military Paradox:
Societal norm
From childhood, most are raised to believe killing is wrong
Every religion says killing is wrong, legal codes say it’s wrong, etc
The Military Paradox:
military reality
Killing becomes an expected behavior that makes one an effective soldier
Military Culture and Socialization
all culture can be learned and therefore unlearned
Includes military culture
Intended to prepare soldiers to kill effectively in combat
We adjust our ideas of right + wrong as we join new institutions and/or take on different roles
Constantly becoming/unbecoming new people - new kinds of moral ppl - different ideas of what’s right/wrong
Military Culture and Socialization: Dyer
Under the right conditions literally anybody can learn how to be an effective soldier (kill)
people are coming from communities where killing is wrong and learning new ways of living where it’s okay
Basic training
Not about fighting in war at all
More about assimilation
Really intense group activities - bonding - becoming part of a collective
“Fog of war effect”
Want to strip + break down
Not as one but as one team
Reshapes identities - no ‘you’ anymore - part of them
Exhaustion, shaved heads, matching clothing, etc don’t teach soldiers to kill
Sense of total cohesion w/ other unit members
Collective behavior, punishment, + reward produces a sense of total identification w/ one’s unit
Basic training - Physical transformation
Shaving hair + wearing matching clothes removes individuality
Basic training - Isolation
Minimal calls home + intentionally late airport pickups
Basic training - Collective behavior
Close-order drills create total cohesion w/ other unit members
Basic Training - Unit bonding
“Symbols + slogans are not the things that sustain men in combat”
Commitment to one another - kill for each other + die for each other
Reality of Combat
15% combat participation
Only 15% of soldiers during WWII fired their weapons when in line of fire
85% avoidance
Most soldiers avoided both fighting + fleeing when possible
Even when socialized military-style, really really hard to kill someone in the moment
Fight, flight, posture, submit
Submit: surrender
Posture
firing but not directly at someone, scaring the threat off
Daunting uniforms, yelling, sirens, intimidation displays
“The history of warfare can be seen as a history of increasingly more effective mechanisms for enabling + conditioning men to overcome their innate resistance to killing” - Grossman 1995
Moral injury
trauma experienced as a result of what oneself has done in war/violence
Civilian Military Divide
Civilian life: Normal social norms + moral frameworks apply
Military life: Different moral frameworks + expectations for behavior
Civilian Military Divide - Modern warfare (Sherman)
Constant shifting between civilian + military life - restructuring + reconstituting local communities
Modern technology interferes w/ total separation between civilian + military life
Civilian Military Divide - Transition
Sherman: “Sloughing off civilian skin is never absolute. Nor should it be. Humanity is too bound up in the capacity to move back and forth”
Civilian Military Divide - Drone Operators
Drone operators working from 1000s of miles away experience the same levels + rates of mental health problems as pilots who work in actual combat zones (Otto + Webber 2013)
Same implications - watching + being responsible for deaths
Decreased physical distance + increased social intimacy w/ targets
Working totally alone - diminished sense of brotherhood/community that can sustain others in combat
Individualistic task - not kill or be killed
Modern Warfare Complications
Remote warfare
Physical distance doesn’t equal social + psychological distance
Digital connection
Cell phones, internet, social media blur military-civilian boundaries
Surveillance
Greater familiarity w/ targets as they go about daily lives
Reduced threat
Less sense of immediate danger to self
Understanding State Power + Legitimacy: Max Weber
Politics as a vocation
Vocation: More than a career - calling
Politics is about leadership
Within a particular territory: state power is geographically bounded
Weber’s definition of the state
“The state is the only form of human community that (successfully) lays claim to the monopoly of legitimate physical violence within a particular territory” ← prof says EXTREMELY important definition/quote
Legitimacy - Weber
the state’s use of force must be perceived as rightful by its citizens
Something we’ve collectively agreed to accept as a society
Police regularly violent - extension of state
Jails treat human beings in ways that if average citizens treated humans this way they themselves would go to jail
State institutions allowed to do violent things that no one else can do without getting into trouble - legitimacy is key
What is seen as a legitimate use of violence by one group of people may be seen as illegitimate by another group of people
Monopoly of physical violence - Weber
only the state has the recognized right to use force
Successfully - Weber
the state effectively maintains this monopoly
State almost never does so successfully for all citizens at all times
Politics: battles over state’s use of violence + how legitimate it is
Once state’s use of violence stops being perceived as successfully legitimate = internal conflict
Violence is politics by other means
When Legitimacy is Questioned - Smooth operation
When state’s monopoly on violence is seen as legitimate, social order is maintained
Citizens accept authority and comply w/ laws
When Legitimacy is Questioned - resistance
When state’s use of violence is perceived as illegitimate, protest arises
Protest becomes “politics by other means” when traditional channels fail
When Legitimacy is Questioned
resistance
smooth operation
The legitimacy of state power is constantly being evaluated by citizens. When a state’s actions are no longer seen as legitimate particularly its use of force, people may engage in protest or even violence as a form of political expression., This connects directly Weber’s framework about the relationship between politics, legitimacy, + violence
Black Lives Matter Through Weber’s Lens
Questioning legitimacy:
BLM protests challenged the legitimacy of state violence against Black Americans, particularly police violence
Ethic of Conviction
Do whatever necessary to achieve what you believe is best
Focuses on ultimate ends
May be morally pure but ignores real world consequences in achieving goals
Public Good
Responsibility to the greatest number takes precedence
Whatever it takes to reach goal - no matter who it hurts as long as for the greater good
Grindelwald
Ethic of Responsibility
Consider consequences over personal convictions
Not enough to have good intentions - must consider outcomes of decisions especially unintended ones
More appropriate for people who hold political power
If the state has the right to use legitimate force, politicians must be really careful
Moral Tension
Politicians must navigate between imagined ideals + practical outcomes
The Ethics of Political Power
“No ethic in the world can ignore the fact that in many cases the achievement of ‘good’ ends is inseparable from the use of morally dubious or at least dangerous means and that we cannot escape the possibility or even probability of evil side effects. And no ethic in the world can say when, and to what extent, the ethically good end can ‘justify’ the ethically dangerous means and its side effects” - Weber
What Makes a Good Politician
passion
sense of responsibility
sense of proportion
What Makes a Good Politician - Passion
Deep sustained commitment
Without passion, politics become a “frivolous intellectual game”
What Makes a Good Politician - Sense of Responsibility
Willingness to take ownership of consequences of one’s actions
What Makes a Good Politician - Sense of proportion
Ability to stay calm + balanced even when things get messy
Without proportion the politician is “condemned to political impotence”
Ideal political leader skillfully navigates between passion + balance, conviction + responsibility
Tilly and the Origins of States: Hammurabi’s Empire
Hammurabi: ancient Babylon ruler (Mesopotamia)
Cradle of civilization
Writing systems
Astronomy
Math
Early cities
Code of Hammurabi
Earliest known legal code in entire world - 1754 BCE
Eye for eye, tooth for tooth
Punishment depended on social status
Free victim = eye for eye
Enslaved victim = monetary
What happens when a ruler captures territory + must govern over people who didn’t choose him?
Conquest challenge
Legal authority
Legitimacy question
Coercion + consent
Internal war
External war
Resource needs
Resistance risk
State formation
Mutual exchange
Resource extraction
Good rulers don’t just dominate - govern
What happens when a ruler captures territory + must govern over people who didn’t choose him? Tilly’s insight
Law alone is not enough to build a state
State formation essentially a bargain
Coercion + consent
Leader forces conquered subjects to obey but also offers something in return
Citizens must choose not to rebel against authority
People must accept + follow leader’s laws
Citizens must be willing to fight + die for the state
Tilly and the Four Core Activities of the State
War making
State making
Protection
Extraction
What happens when a ruler captures territory + must govern over people who didn’t choose him?
Resource extraction
Rulers extract means of war from reluctant subjects
Organize fighters
Successful rulers mobile effective military forces
Collect taxes + supplies efficiently
Provide something valuable in return
Tilly and the Four Core Activities of the State - Tilly’s challenge
Protection actually tool of control
States offer protection to extract resources + secure obedience
Relationship = transactional, not altruistic
Tilly and the Four Core Activities of the State - Tilly’s challenge + protection racket
Pay for safety - Pay me and I’ll make sure no one hurts you
Implied threat - Don’t pay me + can’t guarantee what happens
External protection - We’ll protect you from outsiders who want to hurt you
Internal coercion - We might be that threat if you don’t cooperate
Extraction: Coercion for Capital
States extract resources through coercion/persuasion - take money, people for armies, weapons, + supplies
Cycle of state power: more a state grows, more infrastructure it needs, creating a cycle of increasing extraction
Ottoman Tax Farming
Auction tax rights
Auctioned right to collect taxes to private individuals
Upfront payment
Tax farmers paid state in advance for collection rights
Brutal collection
Collected taxes often w/ force - keeping anything beyond the quota
State efficiency
Empire received revenue w/out directly managing distant provinces
Louis XIV + Bureaucratic Extraction
Palace as power
Versailles wasn’t just a palace but a political weapon to control nobility
Forced nobility to live there
Expanded taxation
Louis created extensive tax systems to fund his wars + state building
Royal bureaucracy
Intendants - royal officials - managed provinces + sub territories + ensured loyalty
Created infrastructure so intendants could bring taxes back
War demands extraction, extraction builds bureaucracy, bureaucracy consolidates control
Tilly’s Argument
Threats emerge
States form in response to internal + external threats
Protection offered
Rulers offer protection while controlling their people
Wars fought
To control people, rulers fight wars
Establish legitimacy + shore resources
Resources extracted
To fight wars, need resources
Institutions build
Create institutions to extract resources + consolidate power
Modern state didn’t start w/ democracy, law, or love of country - started w/ war
Everything we can associate w/ good governance - schools, roads, newspapers, healthcare - came from rulers needing to extract more resources to win wars
what two essential elements do states need to survive?
Internal Security: The ability to maintain order through obedience to laws
External Security: The capacity to defend against outside threats
War Makes States: Tilly’s Theory
Protection: rulers must protect territory, requiring resource extraction from populations
Taxation: Citizens surrender freedoms - especially money - in exchange for security
Coercion: States use both threats + promises to maintain control
ISIS: The Shadow State in Action
Tax collection: Systemic revenue generation from controlled territories
Law Enforcement: Strict implementation of rules + punishments
Welfare Systems: Basic services provided to gain legitimacy
Violent Control: Suppression of dissent through force
While critics dismissed ISIS as a ‘paper state’, it actually built a functioning bureaucracy that mimicked legitimate state operations
ISIS recognized a fundamental truth about state making: To be legitimate you must govern
Effective governance requires control over revenue, law, + people
From Taxation to Nationalism
War Creates Demands: rulers need resources from citizens to fight wars
Infrastructure Development: roads, bridges, built to move troops + supplies
Education Systems: schools established to teach common language
Bureaucratic Growth: administrative systems created to manage taxation
Tilly argues that war forces rulers to negotiate w/ their people: We need your men, your food, your money to fight
Internal Security: The ability to maintain order through obedience to laws
External Security: The capacity to defend against outside threats
Durkheim’s Division of Labor
Mechanical solidarity
Organic Solidarity
National Consciousness
Social Integration
Mechanical solidarity
Small rural societies where people share similar jobs, religion, + language
Organic Solidarity
Urban industrial societies where diverse people depend on each other
National Consciousness
Shared experiences led to identification w/ a broader community
Social Integration
State-building required bringing diverse people together
broadens sense of commonality
national self determination
“We are a people, and we’re not going to give our resources to a king, we’re going to govern ourselves.”
Radical, fairly recent idea - centralization, urbanization
Should not be a distinction between rulers + people
Instead of us serving rulers, they should serve + represent us
As ‘us’ is broaden, ‘rulers’ are broadened as well + legitimacy hinges on how rulers can benefit ‘us’
Mann’s Critique: The Ownership of the State
challenges the neat idea that each nation (each people) has (or should have) a bounded state (their own territory)
The concept that every state should belong to one nation raises a critical question: Who gets to define the nation? What happens to those who don’t count?
This distinction between types of democracy reveals how national identity can become a tool of exclusion
challenges the widely accepted notion that national self determination always leads to positive outcomes
His work examines how defining ‘the people’ can become exclusionary + potentially dangerous in democratic systems
At the heart of his argument is a critique of national self determination
Liberal Democracy
Tolerates diversity but relies on inequality
The poor might be exploited but they’re still considered part of the people
Manages difference through legal frameworks
Ex: Institutionalized slavery, policies to suppress certain votes
The people are diverse + difference in tolerated
Ensures individual equality under law
Majority still holds power, minority rights unless threatening
Organic Democracy
The people are defined in cultural, ethnic, religious + racial terms
Demands unity + sees difference as a threat
Can’t have anything that disrupts being a unified whole bc corrupting + inherently problematic
Anyone different must either assimilate (lose everything that makes you distinct) or be physically eliminated from the territory
Very presence as a different other is a threat/seen as a threat to the country
how is nationalism as a principle of political legitimacy in organic democracies inherently linked to mass physical violence?
Nationalists believe in a national essence - the idea that some people are inherently different from others
Nationalists believe in their right to a state that will express this essence
Nationalists believe in their right to exclude “others” w/ different essences who could “weaken” the nation
What do you do when you have different ‘nations’ living in one territory coupled w/ the idea that territory should only be for one people?
Mann argues organic democracy leads us to ‘the dark side’ + violence
America’s Ongoing Identity Struggle
US continues to wrestle w/ questions of national identity
The Revolutionary War was about who should rule, the Civil War was about who should belong
Confederacy seceded to preserve slavery, while the Union fought not just to preserve the country but also for the inclusion of Black Americans into “We the People”
Same question drives contemporary American politics: Who counts as American? Who gets to claim the nation?
2017 Charlottesville “Unite the Right” rally w/ chants of “You will not replace us,” revealed an ongoing battle over who America belongs to
The Promise + Problem of National Self Determination:
The Fundamental Contradiction
Democracy claims to represent ‘the people’ but who counts?
This question reveals democracy’s inherent tension
The Promise + Problem of National Self Determination:
Historical Exclusions: The US
The constitution begins w/ “We the People” + was founded on the promise of govt “by the people for the people” but who counted as people?
In 1789 only 6% of people living in the US could vote
The Promise + Problem of National Self Determination:
Ongoing Conflicts
The Civil War, Jim Crow, + rise of the KKK
anti-Asian violence + Chinese exclusion act
post WWII race riots + various labor struggles
Japanese internment + Supreme court rulings that people of Japanese heritage + Asian Indians are ineligible to become naturalized citizens
the Civil Rights Movement + backlash
Suffragist + feminist movements + their backlash
The Red Scare
Second Klan
Today’s far right movements, including chants like “you will not replace us” + attacks on DEI etc
why is defining who the people is, necessary + sometimes dangerous?
When the people are given the right to rule - a ruler is legitimate only if they represent us, our people, our values - why would we give money resources manpower to a foreign king - must make sure our ruler represents us so defining who is the people is necessary + sometimes dangerous
The Escalating Logic of Exclusion
Induced assimilation - pressuring minorities to adopt majority culture
Induced migration - creating conditions that encourage unwanted groups to leave
Coerced assimilation - forcibly suppressing minority identities through law
Coerced emigration - systematic harassment driving targeted groups out
Deportation - physically removing groups from national territory
Murderous cleansing + genocide
The Escalating Logic of Exclusion
Contemporary Case: India
Hindu Nationalism Rises:
Modi government (BJP) promotes Hindutva ideology defining India as Hindu nation
CAA Passed 2019:
Citizenship Amendment Act creates path for persecuted religious minorities from neighboring countries but non-Muslim only
NRC Implementation:
National Register of Citizens leaves 2mil at risk of statelessness
many people especially Muslims unable to prove Indian ancestry due to poverty + lack of formal records
National Protests Erupt:
Indians protest fundamental redefinition of Indian national identity + citizenship in explicitly religious terms - from a secular, pluralist state to a Hindu nation
The Escalating Logic of Exclusion
Contemporary Case: Hungary
Ethno-Nationalism Under Orban:
Hungarian identity defined in ethnic + Christian terms
Other social groups (Jews, Roma, LGBTQ+) marginalized
Anti-Muslim, Anti-Migrant:
Border walls constructed
Refugees demonized as threats to Hungarian culture, identity, + “Christian civilization”
Constitutional Transformation:
Legal changes enshrine ethnic definition of Hungarian nation as Christian nation
“We do not want our own color, traditions, and national culture to be mixed with those of others” (Orban 2018)
Institutional Suppression:
Independent press, courts, + minority institutions face increasing pressure
The Scramble for Africa
European powers divided sub-Saharan Africa without regard for existing cultural, linguistic, religious, ethnic, or political boundaries
The Scramble for Africa results
Ongoing tensions
Ongoing civil conflicts
Ongoing struggles of who belongs where
is the Scramble for Africa conflict unique to Africa?
No
Colonial borders forced boundaries upon territories without those territories + their (conflicting rulers determining them through war + state making processes identified by Tilly
The result: still sorting them out now, but, more often, within territories rather than between them
H1: Change in War Motives 1816-2001 Graph
Traditionally, political legitimacy came from tradition - rule by dynasty/monarch OR charisma - special relationship w/ God
Early wars about conquest - inter-state wars 1800-1880
Then country vs country
Now overwhelmingly, vast majority of wars are ethnic nationalist civil wars
Who gets to claim the country as their own?
What Comes After the Nation State
More Breakaway States:
Continued fragmentation along ethno-national lines
Pluralist Government:
Post national structures embracing diversity + pluralism
Institutionalized Inequality:
Formalized hierarchies/mass violence
Some populations’ votes count 100% - other populations’ votes count 66% etc etc
Reminder: Many existing democracies were built on exclusion + violence
what does Mann’s Dark Side of Democracy remind us?
democracy isn’t just about elections, etc, it is about who counts as the people
As long as these definitions exist + people can be excluded, democracy can lead not to freedom but to violence
UN Genocide Convention: Limitations
Legal Definition (1948):
Requires specific intent to destroy social groups
Protected Categories:
Racial, ethnic, religious, national groups only
Critical Gap:
Excludes political + class based violence
Cases not covered include Chinese Cultural Revolution, Soviet Collectivization, Cambodia, etc
Critical Challenge:
Intent is often hard to prove, especially since most (but not all) genocides also happen during war
Laws of war so complex - makes it easy to target civilians if can identify those civilians w/ the enemy - not targeting civilians but the enemy
Tilly - Protection rackets
smooth organized crime
Tilly War risking + state making = ?
legitimate protection rackets = largest example of organized crime
Tilly - Double edged protection
Producing danger + providing protection against it = racketeer
Governments provide protection from local + external violence
Threats protected against are imaginary/consequences of govs actions
Govts simulate, stimulate, + fabricate threats
Racketeers operate w/out govt
according to Tilly, does the difference between illegitimate + legitimate force matter?
No bc can justify + legitimize anything
Tilly - General argument
“ Power holders' pursuit of war involved them willy-nilly in the extraction of resources for war making from the populations over which they had control and in the promotion of capital accumulation by those who could help them borrow and buy”
Power holder’s pursuit of war meant they had to extract resources for war from populations they controlled + whatever else
War making, extraction, + capital accumulation = ?
European state making
Warred not w/ intent to make states but to check/overcome competitors + enjoy power w/in territories
More capital = more effective war
Get capital short run: conquest, selling assets, coercing/stealing from others
Get capital long run: need regular access to capitalists who could give/arrange credit
+ taxes = capital
Intertwined Development
Race + national identity evolved together
The People Problem
Mann identifies a fundamental tension: The shift from political community to “a people” raises questions about who belongs
Who is “the people”?
What happens to those outside that imagined group?
Beyond Physical Harm
Ideas themselves can be violent
Justifying Domination
Racial categories have historically been developed to justify systems of oppression + determine who deserves rights + recognition
MENA Category in US Census
Acknowledges the unique needs of Middle Eastern/North African communities, enabling more accurate representation + better targeted healthcare, education, + civil rights enforcement, thereby reflecting the growing complexity of American racial + ethnic identity, but it comes w/ risks as well
Historical Context:
Historically, individuals of Middle Eastern/North African descent have been classified as “white”
Recent Developments:
In March 2024 the US approved a distinct Middle Eastern/North African category for federal data collection
2030 Implementation:
This change will be implemented in the 2030 Census + 2027 American Community Survey
Racialization
The process of assigning social meaning to physical differences by grouping people together based on the stories we tell about what those differences signify
Race
A symbolic category based on phenotype/ancestry + constructed according to specific social + historical contexts that is misrecognized as a natural category
Symbols
created by people to organize + understand their world
Ex: Native American, immigrant
Phenotype
Observable physical characteristics like skin tone, hair texture, + facial features form the basis of racial categorization in the US
Ancestry
Lineage + heritage play crucial roles in racial classification here + elsewhere
Often but not always includes tribal, regional, religious, linguistic, or ethnic affiliations
Naturalization of Race
We misrecognize race as biological fact rather than a human creation. This naturalization makes racial hierarchies appear inevitable rather than constructed
Symbolic power: The ability to define reality
Symbolic violence = embedding ideas so deeply they seem natural
Political struggle centers on controlling classification
Racial categories are naturalized to legitimate exclusion + domination
People are easily seen as inferior when they are already oppressed
The Second Klan
Time Period: 1910s-1920s
Definition of ‘American’: White, protestant, native-born
Methods: Physical violence but also storytelling + symbols
Peek Membership: ~4-5mil
Political Influence: Elected officials at all levels
Combined physical violence w/ powerful storytelling
Redefined Americanness to exclude Catholics, Jews, immigrants, + non-whites
Race as a Well Founded Fiction:
Fictional Origin: Race has no biological reality
Story we tell about human differences
Stubborn Persistence: The fiction of race endures bc it serves powerful social, political, + economic functions
Real Consequences: Despite its fictional basis, race profoundly shapes lives + opportunities
Human Construction: We must remember that what humans make, humans can unmake
“If the Quell was written in law by man, surely it can be unwritten” -Beetee, Catching Fire
Hope in Symbolic Power
“To change the world, one has to change the ways of world-making. That is, the vision of the world + the practical operations by which groups are produced + reproduced”
Bordieu’s insight suggests a path forward
If race is made through storytelling + classification, new stories can reshape our reality
The power to define categories can be redirected toward more inclusive visions of community + belonging