The Social Psychology of Groups: The European Perspective

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19 Terms

1
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Def of groups from European perspective

Set of individuals who perceive themselves as members of the same social category, sharing a sense of belonging, emotional attachment, and identification with the group

2
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Key principle of groups from this perspective

  • Social identity: self-concept is derived from group membership

3
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What European perspective focuses on (2)

  • Intergroup relations

  • Processes of social change

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Origins of perspective + what theory it led to

  • Sherif’s Robber’s Cave experiment → challenged idea that intergroup conflict stemmed solely for hateful personalities

  • Led to development of Social Identity Theory (Tajfel et al.)

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Social Identity Theory (SIT) as a 3 step process

  1. Social categorisation: we naturally identify with groups

  2. Social identification: we adopt the group’s identity as part of our self-concept → gives us sense of belonging and self-esteem

  3. Social comparison: we compare groups + tend to resort to in-group favouritism/out-group derogation to maintain self-esteem

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What SIT questions + experiment type it’s supported by

  • Questions whether conflict over resources (Robber’s Cave experiment) was even necessary for in-group favouritism + outgroup derogation to emerge

  • Minimal group experiments

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Flaw of social identification (2)

  • Often oversimplify social world (“us vs them” mentality, when it often isn’ this simple)

  • Can exaggerate differences between groups and similarities within groups

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Explanations for in-group favouritism/out-group derogation in minimal group (MG) studies (3)

  • People come to define themselves in terms of their group membership

  • Group identities can be equally/more important than individual identities (think religion)

  • Social identities have value + emotional significant (not just self-perceptions)

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Important note on MG studies (1→1)

  • Should not be interpreted that discrimination against outgroup is ubiquitous; the set up of MG studies makes the distinction between the in-group and the out-group was the only meaningful feature + exceptionally clear to participants (maximally salient)

    • This is not always the case in real world scenarios, where group boundaries are more complex + intersecting

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Conditions for real-world discrimination (beyond minimal groups): example of racial hostility (1, 3)

  • As well as requiring that in-group members see themselves as distinct from out-group members (as in MG studies)

real-world discrimination (e.g. racial hostility) requires that:

  • Racial categories are socially available, salient + accepted as being valid + meaningful in the given context

  • In-group members choose to compare themselves with racial ‘other’

  • In-group members seek to emphasise dimensions that lead to antisocial behaviour

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Discrimination vs prosocial behaviour (2)

  • Discrimination = choosing an “us vs. them” dimension that justifies exclusion (belonging, purity, superiority).

  • Prosocial outcomes = choosing an “us vs. them” dimension that obligates inclusion (morality, justice, compassion).

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Why SIT is considered more of a theory of resistance than a theory of prejudice (1)

  • Because its primary focus extends beyond simply explaining in-group favouritism/outgroup derogation

  • Explores how low-status groups psychologically cope with and actively respond to being made to feel bad by their disadvantaged positions in unequal societies

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How low-status groups cope when group boundaries are permeable

  • Social mobility/exit strategy: move into higher status group

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Example of impermeable group boundary + how low-status groups cope when group boundaries are permeable (1→3, 1)

  • Ethnic groups, low SES

  • Social creativity strategy: try to reconstruct the meaning of their low status position

    • Downward comparisons: comparing to group that’s even worse off

    • Choosing more flattering dimension for comparison: focusing on positive attributes of group, e.g. “we may be poor, but at least we’re friendly”

    • Redefine in-group membership: usually in a positive or moral way, e.g. “we are resilient survivors”

  • Social competition strategy

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Social competition strategy: when it occurs (1→2), what it involves (3), what it stimulates

  • Occurs when intergroup status relations are seen as insecure in the sense of being

    • Illegitimate

    • Unstable/changeable

  • Low status groups engage in one or more:

    • In-group bias

    • Intergroup conflict

    • Collective action

  • Stimulates counterfactual thinking (cognitive alternatives to status quo) → hope for change

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Successful leadership from this perspective (1), elaboration (1), example (1), related phrase (1)

  • Leadership as intra-group social interactional identity process rather than being defined by individual traits of leader

  • Creating shared sense of social identity by mobilising social identity processes → creates alignment between aspiring leader + groups of people they wish to lead

  • E.g. politcal candidates spouses giving speeches to align aspiring leader with shared national myths (e.g. “We are family” or “We are defenders of freedom”))

  • ‘entrepreneurs of identity’

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European perspective on crowds (1)

  • Crowds are not mindless but meaning-making

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European perspective on crowds: interpretation of behaviour, perspective on identity, how behaviour is guided, effect of anonymity

  • Behaviour is patterned + meaningful, not meaningless destruction

  • Shift in identity (from personal to shared social), but not loss of identity

  • Behaviour is guided by group norms, values + goals (which can be destructive or constructive)

  • Anonymity strengthens adherence to group norms rather than just unleashing antisocial impulses

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Strength of social identity approach to crowds over “madness of the crowd” thesis (2)

  • “Madness of the crowd” thesis arguably de-politicises/delegitimises collective action/protest

  • Social identity approach recognises that conflict often arises from perceived illegitimacy of dominant groups and recognises individuals comprising crowd as rational actors (rather than irrational)