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Def of groups from European perspective
Set of individuals who perceive themselves as members of the same social category, sharing a sense of belonging, emotional attachment, and identification with the group
Key principle of groups from this perspective
Social identity: self-concept is derived from group membership
What European perspective focuses on (2)
Intergroup relations
Processes of social change
Origins of perspective + what theory it led to
Sherif’s Robber’s Cave experiment → challenged idea that intergroup conflict stemmed solely for hateful personalities
Led to development of Social Identity Theory (Tajfel et al.)
Social Identity Theory (SIT) as a 3 step process
Social categorisation: we naturally identify with groups
Social identification: we adopt the group’s identity as part of our self-concept → gives us sense of belonging and self-esteem
Social comparison: we compare groups + tend to resort to in-group favouritism/out-group derogation to maintain self-esteem
What SIT questions + experiment type it’s supported by
Questions whether conflict over resources (Robber’s Cave experiment) was even necessary for in-group favouritism + outgroup derogation to emerge
Minimal group experiments
Flaw of social identification (2)
Often oversimplify social world (“us vs them” mentality, when it often isn’ this simple)
Can exaggerate differences between groups and similarities within groups
Explanations for in-group favouritism/out-group derogation in minimal group (MG) studies (3)
People come to define themselves in terms of their group membership
Group identities can be equally/more important than individual identities (think religion)
Social identities have value + emotional significant (not just self-perceptions)
Important note on MG studies (1→1)
Should not be interpreted that discrimination against outgroup is ubiquitous; the set up of MG studies makes the distinction between the in-group and the out-group was the only meaningful feature + exceptionally clear to participants (maximally salient)
This is not always the case in real world scenarios, where group boundaries are more complex + intersecting
Conditions for real-world discrimination (beyond minimal groups): example of racial hostility (1, 3)
As well as requiring that in-group members see themselves as distinct from out-group members (as in MG studies)
real-world discrimination (e.g. racial hostility) requires that:
Racial categories are socially available, salient + accepted as being valid + meaningful in the given context
In-group members choose to compare themselves with racial ‘other’
In-group members seek to emphasise dimensions that lead to antisocial behaviour
Discrimination vs prosocial behaviour (2)
Discrimination = choosing an “us vs. them” dimension that justifies exclusion (belonging, purity, superiority).
Prosocial outcomes = choosing an “us vs. them” dimension that obligates inclusion (morality, justice, compassion).
Why SIT is considered more of a theory of resistance than a theory of prejudice (1)
Because its primary focus extends beyond simply explaining in-group favouritism/outgroup derogation
Explores how low-status groups psychologically cope with and actively respond to being made to feel bad by their disadvantaged positions in unequal societies
How low-status groups cope when group boundaries are permeable
Social mobility/exit strategy: move into higher status group
Example of impermeable group boundary + how low-status groups cope when group boundaries are permeable (1→3, 1)
Ethnic groups, low SES
Social creativity strategy: try to reconstruct the meaning of their low status position
Downward comparisons: comparing to group that’s even worse off
Choosing more flattering dimension for comparison: focusing on positive attributes of group, e.g. “we may be poor, but at least we’re friendly”
Redefine in-group membership: usually in a positive or moral way, e.g. “we are resilient survivors”
Social competition strategy
Social competition strategy: when it occurs (1→2), what it involves (3), what it stimulates
Occurs when intergroup status relations are seen as insecure in the sense of being
Illegitimate
Unstable/changeable
Low status groups engage in one or more:
In-group bias
Intergroup conflict
Collective action
Stimulates counterfactual thinking (cognitive alternatives to status quo) → hope for change
Successful leadership from this perspective (1), elaboration (1), example (1), related phrase (1)
Leadership as intra-group social interactional identity process rather than being defined by individual traits of leader
Creating shared sense of social identity by mobilising social identity processes → creates alignment between aspiring leader + groups of people they wish to lead
E.g. politcal candidates spouses giving speeches to align aspiring leader with shared national myths (e.g. “We are family” or “We are defenders of freedom”))
‘entrepreneurs of identity’
European perspective on crowds (1)
Crowds are not mindless but meaning-making
European perspective on crowds: interpretation of behaviour, perspective on identity, how behaviour is guided, effect of anonymity
Behaviour is patterned + meaningful, not meaningless destruction
Shift in identity (from personal to shared social), but not loss of identity
Behaviour is guided by group norms, values + goals (which can be destructive or constructive)
Anonymity strengthens adherence to group norms rather than just unleashing antisocial impulses
Strength of social identity approach to crowds over “madness of the crowd” thesis (2)
“Madness of the crowd” thesis arguably de-politicises/delegitimises collective action/protest
Social identity approach recognises that conflict often arises from perceived illegitimacy of dominant groups and recognises individuals comprising crowd as rational actors (rather than irrational)