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Authoritarian Personality
Concept developed in post-WWII America, informed by European theorists like Freud, Marx, and Fromm. Characterized by insecurity, submission to authority, and projection and displacement of aggression to outgroups.
Scales Used to Measure Facets of Authoritarianism
A-S (Anti-Semitism), E (Ethnocentrism), PEC (Political & Economic Conservatism), F (Potential for Fascism). Hypothesis : If A-S, E, PEC all positively correlated with F, then form syndrome
Adorno et al 1950 study on Authoritarian personality
Sample characteristics: American, white, middle class, non-Jewish
so NOT from right-wing/fascist groups
Recruited from organisations (e.g Rotary)
The idea of a ‘susceptible personality’
Scales to measure facets of the authoritarian syndrome
Surveys and clinical-style interviews of target group
Use of projective tests for deeper insights
e.g. ink blots
Methodological Critiques
Sampling: purposive samples of people in organizations
“joiners” differ from non-joiners
the people recruited for the study came from clubs, so are already more likely to join a type of organisation
Item wording: all positively-phrased
“Yea-sayers” vs. “Nay-sayers”
Interviewers & coders knew study hypotheses
Theory and practice critiques
No evidence that child rearing changed in Germany
How to explain variability within community?
How to explain rapid changes in ‘hostile environment’?
Americans and Japan in post WW2
Contemporary Britain and America?
Theory of Authoritarian Personality
Parents’ status anxiety leads to → authoritarian parenting (rigid & harsh)→ leads to identification with aggressor → leads to projection of bad qualities & displacement of hostility towards out-groups
Limitations of Authoritarian Personality
Link to child-rearing practices is weak
Not very good at accounting for within-group variability
Not very good at accounting for change over time
Needs a theoretical approach which is better at explaining the interaction of the individual and the social context
Interactionist approach –Sherif’s Realistic Conflict Theory
Realistic Conflict theory (Mustafa & Caroline Sherif 1966)
Examines intergroup conflict due to mismatched group interests
argues that intergroup conflict arises as a result of conflict of real or imagined interests between groups. Not because the personality or the needs of individuals
E.g. When there is limited resources, then this leads to conflict, prejudice and discrimination between groups who seek that common resource.
Sherif’s Summer Camp (Method)
Number of studies over several years
Sample characteristics
White, middle class well-adjusted boys – no history of violence, personality disorder etc
Didn’t know each other
Aged 12-13
Running of the study
Sent to Summer camp (Robbers Cave State Park – Oklahoma) 1951, 1953, 1954
Researchers doubled as camp councillors –
Sherif = Mr Musee (camp caretaker)
Sherif Summer Camp (Stages)
First stage kept separate – ingroup formation – Rattlers/Eagles flags songs etc
Second stage – competition (over scarce resources) - competitions/
Third stage – cooling off
Sherif Summer camp (Stage 1)
The Groups were not aware of each other.
They developed an attachment to their groups establish norms and values by doing activities
Chose names for their groups
Sherif summer camo (stage 2)
Groups competed against each other in activities with prizes for the winning group.
Situations were crated so that one group gained at the expense of the other
Sherif Summer camp (stage 2 consequences)
Intergroup Hostility quickly emerged
Taunting, name-calling
Flag burning
Breaking into others accommodation and stealing
Physical fights
Intensity of animosity surprised Sherif
The boys had no prior experience of aggression /violence
In one study boys that had formed friendships were split into different groups – and they quickly became enemies
Seemed to confirm the Realistic Conflict hypothesis
Sherif summer camp (stage 3)
Having produced this conflict Sherif wanted to repair relationships
Had ethical responsibility
But also theoretical interest – how do you reduce intergroup aggression?
So introduced a third stage – trying to produce repair and reconciliation
Sherif summer camp (stage 3 - strategies for conflict resolution)
Moral instruction (”love thy neighbour”)
Didn’t work
Needs action as well as words
Tried ‘Contact ‘ (bringing the boys back together)
Didn’t work
lead to opportunities for conflict escalation
Conditions of contact?
Introducing superordinate goals worked
Jointly pushing food truck
Fixing the water supply
Jointly paying pocket money to hire film
THIS DID WORK
RCT key insights
herif surprised by ease and heat of hostility in studies
intergroup hostility can arise as a result of conflicting goals and competition over limited resources
Groups may be in competition for a real or perceived scarcity of resources such as money, political power, military protection, or social status.
positive relations can only be restored if superordinate goals are in place.
Critiques of Sherif
There was only 3 groups
In an abandoned experiment, the boys realised it was fake and rebelled.
In later repeated study, boys found out about the other group early and wanted to have a competition → no need for resource competition
Self-categorisation theory
Argues we have a personal identity and a social identity:
Personal identity is determined by individual idiosyncratic traits and interpersonal relationships.
Social identity is determined by salient category memberships.
Principles of self categorization theory
Consequences of in-group favouritism and outgroup discrimination
We are motivated to view in-group members positively and outgroup members negatively to maintain positive social identity (social comparison processes).
Consequences include favouritism towards in-groups and discrimination towards outgroups
Principles of self categorization theory
Focus on the cognitive aspect of prejudice:
Social categorisation is a fundamental and ubiquitous human process (ingroups and outgroups)
we exaggerate:
similarities within groups
differences between groups
Minimal group paradigm
Based on principles of self categorization theory, this states that the minimal condition for group biases is simply being a member of a group. (Tajfel et al 1971)
Findings of minimal group paradigm
Showed that in-group favouritism and outgroup discrimination can take place even when there is no competition.
Individuals will favour in-group members even when it goes against their own interests.
Randomly assigned participants were more likely to give money to their in-group members even if it meant getting less money themselves
Self-categorisation theory
Argues we have a personal identity and a social identity:
Personal identity is determined by individual idiosyncratic traits and interpersonal relationships.
Social identity is determined by salient category memberships.
Principles of self categorization theory
Consequences of in-group favouritism and outgroup discrimination
We are motivated to view in-group members positively and outgroup members negatively to maintain positive social identity (social comparison processes).
Consequences include favouritism towards in-groups and discrimination towards outgroups
Principles of self categorization theory
Focus on the cognitive aspect of prejudice:
Social categorisation is a fundamental and ubiquitous human process (ingroups and outgroups)
we exaggerate:
similarities within groups
differences between groups
Minimal group paradigm
Based on principles of self categorization theory, this states that the minimal condition for group biases is simply being a member of a group. (Tajfel et al 1971)
Findings of minimal group paradigm
Showed that in-group favouritism and outgroup discrimination can take place even when there is no competition.
Individuals will favour in-group members even when it goes against their own interests.
Randomly assigned participants were more likely to give money to their in-group members even if it meant getting less money themselves
Social Identity Approach (SIA)
A theoretical framework encompassing self-categorization theory and social identity theory, emphasizing the dynamic interplay between individual and group identity in shaping behavior.