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COMM 111
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Culture
Edward Hall (1976)
Likened _______ to an iceberg — divided into observable (surface), less observable (shallows), and unobservable (depths)
Surface - language, art, fashion (tangible)
Shallows - unspoken rules, norms, etiquettes
Depths - unconscious ideologies
Cultural Media Studies
Any approach within media studies that focuses on relations between culture (behaviours, customs, beliefs) and power (domination, subordination, resistance)
Cultural Media Analysis
Focus on representation — how things/people/events/ideas are represented differently
How are these representations manifested - communicative modes
What are the effects of these representations - reproductive ideologies
Where do these representations come from - underlying structures
Means using theory/method to consider how power and ideology are maintained through mediated culture
Definition of Power according to Foucault, M. (1982)
Less a confrontation between two adversaries or the linking of one to the other than a question government
Definition of Power according to Arendt, H (1970)
Corresponds to the human ability not just to act but to act in concert
(Focused more on how power can work both ways, it can be a form of resistance)
Definition of Ideology according to Eagleton, t (1994)
Claims that there is no set definition for ideology
Definition of Ideology according to van Dijk, T. (2006)
Ideologies are primarily belief systems shared by the members of a collectivity of social actors that control and organize other socially shared views
Definition of Ideology according to Williams, R (1977)
The concept of “ideology” did not originate in Marxism and is still in no way confined to it. Yet it is still an important concept in relation to it
3 Common Definitions in Marxist Writing
A system of beliefs characteristic of a particular class or group
A system of illusory beliefs - false ideas or false consciousness - which can be contrasted with true or scientific knowledge
The general process of the production of meanings and ideas
Common sense - ANTONIO GRAMSCI
Refers to popular, uncritical everyday thinking
Easily available form of knowledge that contains traces of ideology
Discourses, media texts are all embedded with “common sense assumption” - notions of right/wrong, normal/abnormal
Popular culture = an arena where ideas compete to attain “common sense” status
Hegemony - ANTONIO GRAMSCI
Theory of domination/resistance
Implies the power of one group/state/class over another achieved through a combination of coercion and consent. This is used to secure victory in the “war of attack”, and the “war of position”
War of attack — denotes struggle over material resources (money)
War of position — denotes struggle over mental resources (ideas)
Coercion - ANTONIO GRAMSCI
Denotes material resources of power used to subjugate workers and delegitimise certain ways of thinking and doing. This is achieved through apparatuses of state coercive power that “legally” enforce discipline amongst dissenting groups
Ex. The policing of protest and how protestors are handled
Police/Armed Forces/Criminal Justice System
Consent - ANTONIO GRAMSCi
Ideological resources of power (including pop culture) used to integrate workers and legitimise certain ways of thinking and doing. This is achieved through apparatuses of ideological power that promotes hegemonic views and demote and/or discredit alternative
News/Religion/Entertainment Industry/Social Media Platforms
Repressive/Ideologies State Apparatuses - Louis Althusser
“Ideologies are said to “represent the imaginary relationship of individuals to their real conditions of existence”
“Ideologies are thus corporeal, enshrined within the repressive state apparatus and the ideological state apparatus.”
Interpellation - Louis Althusser
The process through which we encounter and internalise ideologies. The process is unconscious, occurs from birth, and can be likened to naming. When we are addressed as something, we learn to behave according to certain ideologically-determined norms
RSA (Repressive State Apparatus) interpellate individuals as subjects
Nationals / Immigrants
Citizens / Criminals
ISA (Ideologies State Apparatus) interpellate individuals as subjects
Students (Education ISA)
Consumers (Media ISA)
Encoding/Decoding - Stuart Hall
According to the encoding/decoding model of communication
Texts are “encoded” by producers
Texts are “decoded” by audiences
Each stage of communication (production, circulation, distribution/consumption, reproduction) modifies the message of a text, such that the intended reception cannot be guaranteed
Three Major Decoding Positions - Stuart Hall
Dominant-Hegemonic
Negotiated Code
Opposition Code
Dominant-Hegemonic - Decoding Position - Stuart Hall
The message is decoded precisely as intended
Negotiated Code - Decoding Positions - Stuart Hall
The message is decoded as intended but not without resistance
Oppositional Code - Decoding Positions - Stuart Hall
The message is decoded critically and contrarily
Primary Definition - Stuart Hall
News Production and Dominant Ideology
The relationship between news production and ideology is not reducible to a top-down chain of command
Journalists do not tend to operate at the beck and call of elites
Ideology is reproduced discursively through the interdependency of major news outlets and powerful institutions, itself arising from pressures of the trade, and notion of impartiality
Reporters (“secondary definers”) routinely turn to representatives of major social institutions (“primary definers”) in pursuit of the closest approximation to “objective” and “authoritative” information on social events
Overtime media outlets/news outlets by necessity develop reciprocal relationships with powerful institutions – they become symbiotic – they become dependent on one another. Journalists end up dependent on these institutions for information and individuals who give the information end up becoming primary definers whilst journalists are just secondary definers – they are repeating information from political/corporate elites