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Flashcards covering key concepts from Plumwood's Ecofeminism, Virtue Ethics, and Norcross's Utilitarian Approach to Animal Welfare.
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Rationalist Assumptions
Plumwood argues that biocentrism and deep ecology rely on Enlightenment-style rationalism, creating a false dichotomy between reason/emotion and nature/culture.
Indistinguishability Account
Deep ecology claim that there's no real boundary between self and nature, which Plumwood sees as erasing difference and relationality.
Expanded Self Account
Deep ecology extends the self to include nature, but Plumwood argues this still centers the self and treats nature as part of one’s identity.
Transcended Self Account
Deep ecology seeks to transcend the ego for identification with a universal “Self” or Gaia. Plumwood critiques this as disembodied and dismissive of individual and cultural identities.
Oppressive Dualisms
Ecofeminism critiques oppressive dualisms (e.g., man/woman, culture/nature, reason/emotion) that devalue the “feminine” and nature.
Virtue Ethics
An ethical approach focusing on character and what actions reveal about a person, rather than just consequences or duties.
Humility
Recognizing one’s limited power and place in the world. Fosters respect and care for the environment.
Gratitude
Appreciating natural beauty and ecological complexity. Fosters respect and care for the environment.
Fred’s Basement Analogy
Norcross’s analogy where Fred tortures puppies to extract cocoamone, arguing this is morally equivalent to supporting factory farming.
Speciesism
Discriminating against beings based solely on species, used to justify mistreating animals despite their capacity to suffer.
The Rationality Gambit
The claim that humans have higher cognitive abilities, justifying better treatment. Norcross argues this is flawed.
Argument from Marginal Cases
If we don’t exploit marginal cases (humans lacking typical capacities), we can’t justify exploiting animals on cognitive grounds.