UNIT 1 Religion Exam

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52 Terms

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Four Ethical Experiences 

  1. The Scream

  2. The Experience of the "Other"

  3. The Experience of Obligation

  4. The Experience of Contrast

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The Scream

  • Awareness of responsibility for another person

  • Inner tension compels immediate action

  • Instinctive, deeply felt, automatic

  • A unique human response

Example: Hearing a scream from down the road and rushing to help without thinking.

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The Experience of the "Other"

  • The Beggar (Levinas)

  • Ethics starts with the human face, especially of those in need

  • Face-to-face encounters remind us of our responsibility

  • The Other’s face "takes you hostage", demanding a response

Example: Seeing a homeless person in need how asks you for food or money and feeling compelled to help

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The Experience of Obligation

  • "I Have To"

  • Ethical sense is activated when ordered to act

  • Feeling obliged to follow a law or moral duty

  • The order disrupts consciousness, demanding action

Example: Stopping at a red light with no other cars around.

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The Experience of Contrast

  •  "This Isn’t Fair!"

  • Outrage at injustice → contrast between reality and what ought to be

  • Built-in moral capacity to recognize fairness

  • Shock at inhumanitydeep moral instinct

Example: Seeing someone being excluded in the cafeteria and inviting them to sit and eat with you.

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Aristotle (6)

  • Teleology

  • the Good Life - rational thinking

  • Happiness (eudaimonia)

  • Community

  • Excellences virtues

  • The Doctrine of the Mean

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Kant (9)

  • Deontology

  • Theoretical and Practical Reason

  • The Good Will

  • Duty

  • Moral Maxims

  • Ends and Means

  • God

  • Freedom

  • Immortality

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Levinas (4)

  • The Search for the Good/Goodness

  • God

  • Uniqueness

  • The Face/Other

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Aristotle & Kant

  • Reasoning→Rational Thinking

    • Think before doing the right thing

    • Using brain rather than heart

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Aristotle & Levinas

  • Community

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Levinas & Kant

  • God is the supreme good

  • Duty, obligation, responsibility

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Aristotle, Kant & Levinas

  • Ethics → with the search for the good

  • Connect to Christian values

  • Humans are fundamentally ethical

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The conceptual Framework of Action (7)

  • The WHO: The Agent

  • The WHY: The Motive

  • The WHAT: The Action

  • The HOW: With What Means?

  • With Whom or Against Whom?

  • Under What Circumstances?

  • With What Outcome?

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The WHO: The Agent

Agent – the person who makes things happen

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The WHY: The Motive

Motive – the reason for the action

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The WHAT: The Action

Actionwhat the agent does

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The HOW: With What Means?

How you perform an action reflects who you are as a person (the agent)

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With Whom or Against Whom?

When one justifies an action, the agent is either seeking approval or to prevent disapproval from another person.

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Under What Circumstances?

Every action has aggravating or mitigating circumstances (other things to consider)

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With What Outcome?

The outcome of one’s actions – intended or not – good or bad – affects the person.

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Naturalism Principles (6)

  • Everything is shaped by physical, biological, psychological, social and environmental processes

  • Everything is connected - Cause and Effect

  • Science reigns supreme

  • Everything must be explained by scientific experimentation

  • “It’s all in the genes.” - understanding who we are

  • The Mind-brain distinction

    • The mind and brain are one

      • The mind is the brain at work

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Naturalism Freedom (4)

  • There is no human spirit or culture

    • humans and human activity are the result of the natural selection process

  • Freedom is a delusion

    • neural state

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Naturalism Morality (3)

  • biologically and neurologically determined

  • explained through evolutionary psychology and brain chemistry.

  • Right and wrong are understood through cause and effect, societal benefit, or biological survival.

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Social Determinism Principles (2)

  • human behaviour, choices and identities are shaped primarily by social forces

    • Culture, environment, upbringing, and societal norms

  • Role of Institutions - like schools, governments, and media - play a significant role in shaping how people think and act

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Social Determinism Freedom (2)

  • individuals are not entirely free to make their own choices

  • individuals are influenced by external factors beyond their control

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Social Determinism Morality (3)

  • shaped by social context

  • Right and wrong are learned behaviours, not chosen freely or rooted in objective truth.

  • limited because choices are influenced by external societal forces

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Religious Determinism Principles (4)

  • Eternal Damnation: What humans live for (ensuring to be in eternal life not separated from God - heaven or hell)

  • If people don't have God, they can do nothing to save themselves

  • The Election of God: God loves and elects some and rejects others.

  • God chooses to save those who are faithful to him

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Religious Determinism Freedom (5)

  • Freedom: An individual's free will

  • Providence: God’s Influence upon events and actions

  • God has already decided everything that will happen in the world, including people’s actions and choices

  • Providence and Freedom do not conflict

  • Free will

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Religious Determinism Morality (3)

  • determined by divine law and God’s will.

  • Right and wrong are objectively defined by God

  • Moral actions must align with faithfulness and obedience to God’s commands

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Six Aspects of the Human Person

  • The Importance of Others

  • The Importance of Having direction in life

  • The Importance of Communication & Language

  • The Importance of Character and one’s body

  • The Importance of Conscience

  • The Importance of ImportanceDevelopment of Conscience

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The Importance of Others (3)

  • Understanding the human person is always a relational attempt.

  • bearing the responsibility of another person

EXMP: Someone falls and drops their books in the halls - you help them pick up their books

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The Importance of Having direction in life (2)

  • Knowing who you are, trying to understand one’s place in the universe, and being able to enjoy true freedom are efforts to know where you stand. 

EXMP: Setting goals for yourself - like getting a degree

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The Importance of Communication & Language (3)

  • we emerge from a community;

  • our understanding of the person is also very much conditioned by and emerges from a reality formed by language and communication.

EXMP: The extinction of Indigenous languages

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The Importance of Character and one’s body (3)

  • Building character is a matter of practice

    • “Moral fibre”: The more you exercise it, the stronger your chracter

EXMP: Going to church every Sunday

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The Importance of Conscience (3)

  • the place where we hold our own selves in our hands. 

  • recognizes right from wrong

EXMP: Your teacher leaves the answer key to a test on her desk and she leaves the class room - you continue writing your test instead of going to her desk to see the answers

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The Importance of ImportanceDevelopment of Conscience (2)

  • Your conscience develops as you mature

EXMP: Following the sermons in the Bible 

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What does the Church teach about conscience? (5) 

  • calls conscience “an inner voice that calls us to love and to do what is good and to avoid what is evil

  • It is “a law inscribed in human hearts by God

    • that helps a person discern right from wrong. 

  • It is described as “a inner sanctuary where we are alone with God

  • It’s not just a feeling or opinion, but a judgment of reason that allows someone to evaluate whether an action aligns with moral good or evil.

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Why is it important to make moral decisions compared to other sources? (4)

  • Personal moral authority: conscience connects a person directly with God’s law.

  • Individual responsibility: It respects the dignity and freedom of the person to make decisions.

  • Not infallible but must be obeyed: Even if conscience can err (if poorly formed), a person must never act against it in good faith.

  • More reliable than societal norms: Conscience is grounded in universal moral truths, whereas society’s values can change or be flawed

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Types of Consciences (4)

  • Well formed

    • formed by using the scripture, church and community

    • entails recognizing one's ownguilt from past wrongdoings and what such an experiencetaught

  • Wrongly formed

    • formed on information that is mistaken

  • Lax

    • not being concerned about whether or not an act is right or wrong.

  • Legalistic

    • obeying rules perfectly

    • following the letter of the law rather than the spirit of the law.

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Types of Guilt (4)

  • Warranted Guilt: When we know an act is wrong and we do it anyway

  • Unwarranted guilt: There is no real justifiable reason to feel guilty. This guilt occurs when we have a wrongly formed conscience

  • Too Little Guilt:

    • Becoming accustomed to sin and therefore feeling immune to wrongdoing.

    • occurs when we have a laxconscience

  • Excessive Guilt: Guilt out of proportion to the severity of the wrongdoing. This guilt occurs when we have a legalistic conscience

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The Id (2)

  • The most infantile and demanding part of the brain - wants to find pleasure and avoid pain

    • ‘Ms is talking, but - ooh this video’s hilarious!’

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The Ego (2)

  • part of the brain which battles against the id and superego with reason, logic and rationale

    • ‘You need a good mark in this class,id! Focus!’

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The Superego (3)

  • unreasonably abuses you for shirking responsibilities and not living up to your potential

    • the source of demands and prohibitions 

    • ‘Put the phone away and pay attention, you loser! Id, you suck!’

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Conscience (8) vs. Superego (7)

Conscience

  • Your own morals

  • More internal

  • Who you are: Your character

  • Not a feeling

  • doing things for the right reasons

  • I want to do it

  • Free

  • Matures

Superego

  • About pleasing others/People pleaser

  • More external

  • Meeting others standards

  • Guilt 

  • I should/have to do it

  • Not free

  • Stays stagnant

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Ethics (5)

  • The GOOD that humans tend towards

  • The search for the infinite good

  • Having to do with good character

  • Gives vision to our action

  • Has to do with laws, rules, and commandments

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Morality (3)

  • The WAYS that humans attain the good

  • Translating the search for the good into action

  • Has to do with customs, habits, and manners

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Teleological ethics

Having to do with the design or the purpose of something

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Deontological ethics (2)

  • the good is the aim of moral life

  • concerned with moving toward practicalcertainty in ethics

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Moral Agent

an individual that has the capacity to make moral decisions

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Predestination

God has already decided everything that will happen in the world, including people’s actions and choices

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Narcissism (3)

  • based on a fear of failure or weakness

  • a focus on one’s self

  • an unhealthy drive to be seen as the best, and a deep-seated insecurity and underlying feeling of inadequacy

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Character

the mental and moral qualities distinctive to an individual