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Four Ethical Experiences
The Scream
The Experience of the "Other"
The Experience of Obligation
The Experience of Contrast
The Scream
Awareness of responsibility for another person
Inner tension compels immediate action
Instinctive, deeply felt, automatic
A unique human response
Example: Hearing a scream from down the road and rushing to help without thinking.
The Experience of the "Other"
The Beggar (Levinas)
Ethics starts with the human face, especially of those in need
Face-to-face encounters remind us of our responsibility
The Other’s face "takes you hostage", demanding a response
Example: Seeing a homeless person in need how asks you for food or money and feeling compelled to help
The Experience of Obligation
"I Have To"
Ethical sense is activated when ordered to act
Feeling obliged to follow a law or moral duty
The order disrupts consciousness, demanding action
Example: Stopping at a red light with no other cars around.
The Experience of Contrast
"This Isn’t Fair!"
Outrage at injustice → contrast between reality and what ought to be
Built-in moral capacity to recognize fairness
Shock at inhumanity → deep moral instinct
Example: Seeing someone being excluded in the cafeteria and inviting them to sit and eat with you.
Aristotle (6)
Teleology
the Good Life - rational thinking
Happiness (eudaimonia)
Community
Excellences virtues
The Doctrine of the Mean
Kant (9)
Deontology
Theoretical and Practical Reason
The Good Will
Duty
Moral Maxims
Ends and Means
God
Freedom
Immortality
Levinas (4)
The Search for the Good/Goodness
God
Uniqueness
The Face/Other
Aristotle & Kant
Reasoning→Rational Thinking
Think before doing the right thing
Using brain rather than heart
Aristotle & Levinas
Community
Levinas & Kant
God is the supreme good
Duty, obligation, responsibility
Aristotle, Kant & Levinas
Ethics → with the search for the good
Connect to Christian values
Humans are fundamentally ethical
The conceptual Framework of Action (7)
The WHO: The Agent
The WHY: The Motive
The WHAT: The Action
The HOW: With What Means?
With Whom or Against Whom?
Under What Circumstances?
With What Outcome?
The WHO: The Agent
Agent – the person who makes things happen
The WHY: The Motive
Motive – the reason for the action
The WHAT: The Action
Action – what the agent does
The HOW: With What Means?
How you perform an action reflects who you are as a person (the agent)
With Whom or Against Whom?
When one justifies an action, the agent is either seeking approval or to prevent disapproval from another person.
Under What Circumstances?
Every action has aggravating or mitigating circumstances (other things to consider)
With What Outcome?
The outcome of one’s actions – intended or not – good or bad – affects the person.
Naturalism Principles (6)
Everything is shaped by physical, biological, psychological, social and environmental processes.
Everything is connected - Cause and Effect
Science reigns supreme
Everything must be explained by scientific experimentation.
“It’s all in the genes.” - understanding who we are
The Mind-brain distinction
The mind and brain are one.
The mind is the brain at work
Naturalism Freedom (4)
There is no human spirit or culture
humans and human activity are the result of the natural selection process.
Freedom is a delusion
neural state
Naturalism Morality (3)
biologically and neurologically determined
explained through evolutionary psychology and brain chemistry.
Right and wrong are understood through cause and effect, societal benefit, or biological survival.
Social Determinism Principles (2)
human behaviour, choices and identities are shaped primarily by social forces
Culture, environment, upbringing, and societal norms
Role of Institutions - like schools, governments, and media - play a significant role in shaping how people think and act
Social Determinism Freedom (2)
individuals are not entirely free to make their own choices
individuals are influenced by external factors beyond their control
Social Determinism Morality (3)
shaped by social context
Right and wrong are learned behaviours, not chosen freely or rooted in objective truth.
limited because choices are influenced by external societal forces
Religious Determinism Principles (4)
Eternal Damnation: What humans live for (ensuring to be in eternal life not separated from God - heaven or hell)
If people don't have God, they can do nothing to save themselves
The Election of God: God loves and elects some and rejects others.
God chooses to save those who are faithful to him
Religious Determinism Freedom (5)
Freedom: An individual's free will
Providence: God’s Influence upon events and actions
God has already decided everything that will happen in the world, including people’s actions and choices
Providence and Freedom do not conflict
Free will
Religious Determinism Morality (3)
determined by divine law and God’s will.
Right and wrong are objectively defined by God
Moral actions must align with faithfulness and obedience to God’s commands
Six Aspects of the Human Person
The Importance of Others
The Importance of Having direction in life
The Importance of Communication & Language
The Importance of Character and one’s body
The Importance of Conscience
The Importance of ImportanceDevelopment of Conscience
The Importance of Others (3)
Understanding the human person is always a relational attempt.
bearing the responsibility of another person
EXMP: Someone falls and drops their books in the halls - you help them pick up their books
The Importance of Having direction in life (2)
Knowing who you are, trying to understand one’s place in the universe, and being able to enjoy true freedom are efforts to know where you stand.
EXMP: Setting goals for yourself - like getting a degree
The Importance of Communication & Language (3)
we emerge from a community;
our understanding of the person is also very much conditioned by and emerges from a reality formed by language and communication.
EXMP: The extinction of Indigenous languages
The Importance of Character and one’s body (3)
Building character is a matter of practice
“Moral fibre”: The more you exercise it, the stronger your chracter
EXMP: Going to church every Sunday
The Importance of Conscience (3)
the place where we hold our own selves in our hands.
recognizes right from wrong
EXMP: Your teacher leaves the answer key to a test on her desk and she leaves the class room - you continue writing your test instead of going to her desk to see the answers
The Importance of ImportanceDevelopment of Conscience (2)
Your conscience develops as you mature
EXMP: Following the sermons in the Bible
What does the Church teach about conscience? (5)
calls conscience “an inner voice that calls us to love and to do what is good and to avoid what is evil”
It is “a law inscribed in human hearts by God”
that helps a person discern right from wrong.
It is described as “a inner sanctuary where we are alone with God”
It’s not just a feeling or opinion, but a judgment of reason that allows someone to evaluate whether an action aligns with moral good or evil.
Why is it important to make moral decisions compared to other sources? (4)
Personal moral authority: conscience connects a person directly with God’s law.
Individual responsibility: It respects the dignity and freedom of the person to make decisions.
Not infallible but must be obeyed: Even if conscience can err (if poorly formed), a person must never act against it in good faith.
More reliable than societal norms: Conscience is grounded in universal moral truths, whereas society’s values can change or be flawed
Types of Consciences (4)
Well formed
formed by using the scripture, church and community
entails recognizing one's ownguilt from past wrongdoings and what such an experiencetaught
Wrongly formed
formed on information that is mistaken
Lax
not being concerned about whether or not an act is right or wrong.
Legalistic
obeying rules perfectly
following the letter of the law rather than the spirit of the law.
Types of Guilt (4)
Warranted Guilt: When we know an act is wrong and we do it anyway
Unwarranted guilt: There is no real justifiable reason to feel guilty. This guilt occurs when we have a wrongly formed conscience
Too Little Guilt:
Becoming accustomed to sin and therefore feeling immune to wrongdoing.
occurs when we have a laxconscience
Excessive Guilt: Guilt out of proportion to the severity of the wrongdoing. This guilt occurs when we have a legalistic conscience
The Id (2)
The most infantile and demanding part of the brain - wants to find pleasure and avoid pain
‘Ms is talking, but - ooh this video’s hilarious!’
The Ego (2)
part of the brain which battles against the id and superego with reason, logic and rationale
‘You need a good mark in this class,id! Focus!’
The Superego (3)
unreasonably abuses you for shirking responsibilities and not living up to your potential
the source of demands and prohibitions
‘Put the phone away and pay attention, you loser! Id, you suck!’
Conscience (8) vs. Superego (7)
Conscience
Your own morals
More internal
Who you are: Your character
Not a feeling
doing things for the right reasons
I want to do it
Free
Matures
Superego
About pleasing others/People pleaser
More external
Meeting others standards
Guilt
I should/have to do it
Not free
Stays stagnant
Ethics (5)
The GOOD that humans tend towards
The search for the infinite good
Having to do with good character
Gives vision to our action
Has to do with laws, rules, and commandments
Morality (3)
The WAYS that humans attain the good
Translating the search for the good into action
Has to do with customs, habits, and manners
Teleological ethics
Having to do with the design or the purpose of something
Deontological ethics (2)
the good is the aim of moral life
concerned with moving toward practicalcertainty in ethics
Moral Agent
an individual that has the capacity to make moral decisions
Predestination
God has already decided everything that will happen in the world, including people’s actions and choices
Narcissism (3)
based on a fear of failure or weakness
a focus on one’s self
an unhealthy drive to be seen as the best, and a deep-seated insecurity and underlying feeling of inadequacy
Character
the mental and moral qualities distinctive to an individual