Middle East Politics and History Study Guide

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Comprehensive Q&A flashcards covering Palestinian Nationalism, Iran's Islamic Revolution and regime structure, Egyptian state history from Nasser to Sadat, and Iraqi state formation and dictatorship.

Last updated 7:39 AM on 8/27/26
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34 Terms

1
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What three central phases or "faces" of Palestinian nationalism are presented in the text?

  1. The Pan-Arab nationalism represented by the Movement of Arab Nationalists (MAN).
  2. The independent Palestinian nationalism represented by Fatah.
  3. The Islamic nationalism represented by Hamas.
2
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What was the core principle of the Movement of Arab Nationalists (MAN) regarding the liberation of Palestine?

MAN argued that the liberation of Palestine requires Arab unity first—that the Arab nation must be unified and strengthened so that Palestine can be liberated through its collective strength.

3
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How did Fatah reverse the operational order proposed by MAN?

Fatah reversed the formula from 'Arab unity -> liberation of Palestine' to an independent Palestinian struggle first, arguing that Palestinians must take responsibility for their own fate rather than waiting for Arab states.

4
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What key turning point in 1967 shattered faith in Pan-Arabism and boosted Fatah's ideology?

The defeat of Arab states in the 1967 Six-Day War shattered faith in Pan-Arabism and strengthened the view that Palestinians had to lead their own struggle.

5
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How did the PLO/Fatah leadership shift its goals and strategy starting in the 1970s and 1980s?

It transitioned from seeking the complete liberation of historical Palestine solely through armed struggle to accepting diplomacy, political negotiations, and a pragmatic two-state solution based on a state in the West Bank and Gaza Strip.

6
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What role did the 1987 First Intifada play in Yasser Arafat's strategic transformation?

The popular uprising inside the territories allowed Arafat to break away from the sacred status of armed struggle alone and openly transition toward political negotiation and diplomacy.

7
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What milestone declaration took place at the Palestinian National Council meeting in Algiers in 1988?

The PLO leadership officially moved toward accepting a two-state solution and entering an international political track.

8
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How does Hamas's geographical origin differ from that of MAN and Fatah?

While MAN and Fatah were shaped by the 1948 Nakba, refugees, and the diaspora, Hamas emerged from within Palestine itself (Gaza/West Bank) during the 1987 First Intifada under direct occupation.

9
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How does Hamas define the struggle over Palestine conceptually compared to MAN and Fatah?

Hamas replaced the conceptual focus on "liberation" with "resistance" (Muqawama) and framed Palestine as an Islamic endowment (waqf) land, giving the national struggle a religious justification.

10
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According to Baumgarten's study, how many Palestinians were displaced during the 1948 Nakba?

Approximately 750,000 Palestinians were displaced.

11
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What 1968 event gave Fatah public prestige and established it as the dominant force in the PLO?

The Battle of Karameh in 1968.

12
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Why does Iran view itself as a "natural state" in contrast to many neighboring Arab states?

Iran grounds its identity in over 2,500 years of continuous statehood, territorial continuity, and imperial Persian history, whereas many Arab states had borders drawn by colonial powers.

13
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What proportion of Iran's population is ethnically Persian and religiously Shia?

Approximately 60% are ethnically Persian and about 90% are Shia Muslims.

14
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Under which dynasty and ruler did Iran officially convert from Sunnism to Shi'ism in the 16th century?

The Safavid Dynasty under Shah Ismail.

15
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What were the three major events during Mohammad Reza Shah's rule that deepened popular opposition?

  1. The Mossadegh affair (1953 nationalization of oil and subsequent foreign-backed coup).
  2. The White Revolution (top-down reforms in the 1960s).
  3. The 1971 Persepolis celebrations marking 2,500 years of Persian monarchy.
16
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What are the five core ideological principles of the 1979 Iranian Islamic Revolution?

  1. Velayat-e Faqih (Guardianship of the Islamic Jurist).
  2. Pan-Islamism and rejection of nationalism.
  3. Anti-imperialism (opposing the US as the "Great Satan" and Israel as the "Little Satan").
  4. 'Adl (Justice for the oppressed).
  5. Third-World Revolutionism ("Neither East nor West").
17
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How is the political system of the Islamic Republic of Iran structured as a dual regime?

It pairs an elected branch (President and Majlis/Parliament) with a non-elected, supreme religious branch led by the Supreme Leader and supervised by bodies like the Guardian Council.

18
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What is the function of the Guardian Council in Iran's political system?

It vets political candidates prior to elections based on loyalty to Islamic and revolutionary principles and reviews legislation passed by the Majlis.

19
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Which ancient Persian holiday survived the post-1979 regime's attempts to replace Persian cultural identity with purely Islamic identity?

Nowruz (Persian New Year).

20
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What were the primary causes of the Free Officers Revolution in Egypt in July 1952?

Continued British military presence, corruption in the monarchy, parliamentary crisis, extreme land and wealth inequality, and defeat in the 1948 Arab-Israeli War.

21
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What was the significance of the Agrarian Reform initiated after the 1952 Egyptian Revolution?

It capped private land ownership to dismantle the power base of the old feudal elite and build new regime legitimacy among broader socio-economic classes.

22
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What event in 1956 turned Gamal Abdel Nasser into a hero of Pan-Arabism across the region?

The nationalization of the Suez Canal and Egypt's political victory following the 1956 Suez Crisis.

23
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What short-lived political union was established between Egypt and Syria in 1958?

The United Arab Republic (UAR).

24
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What economic policy did Anwar Sadat introduce in 1974 to move away from Nasser's state socialism?

The Infitah ("Open Door") policy, which opened Egypt to foreign investment and private enterprise.

25
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What public eruption occurred in Egypt in January 1977 as a result of Infitah policies?

The 1977 Egyptian Bread Riots, triggered by attempts to reduce state subsidies on basic commodities.

26
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What landmark agreements were signed by Anwar Sadat with Israel in 1978 and 1979?

The Camp David Accords in 1978 and the Egypt-Israel Peace Treaty in 1979.

27
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How was modern Iraq established as a state in 1920 by Great Britain?

Britain merged three distinct former Ottoman provinces—Basra (Shia majority), Baghdad (Sunni Arab center), and Mosul (Kurdish majority)—into a single state.

28
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According to Elisheva, what three distinct group interests drove the 1920 Iraqi Revolt against British rule?

  1. Shia clergy protecting religious authority.
  2. Tribal leaders defending land and power.
  3. Sunni Effendiya fearing loss of state administrative positions.
29
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Who was installed by the British as the first king of Iraq's Hashemite monarchy?

King Feisal (Faisal I).

30
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Who led the 1958 military revolution that overthrew the Hashemite monarchy in Iraq?

Abd al-Karim Qasim.

31
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What major work was published by Shia scholar Muhammad Baqir al-Sadr in response to communism in 1958?

The book Iqtisaduna ("Our Economics"), which presented an Islamic economic system with controlled private property and social welfare.

32
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What four ideological stages did Saddam Hussein sequentially employ for regime survival?

  1. Pan-Arabism (1960s–70s).
  2. Wataniyya / Iraqi Territorial Nationalism (Mesopotamian, Babylonian, Assyrian origins).
  3. Islam (during/after the Iran-Iraq War as "Saddam's Qadisiyya").
  4. Tribalism (post-1991 Gulf War).
33
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What post-2003 coalition policy alienated large numbers of Sunni Iraqis and spurred armed opposition?

De-Ba'athification, which excluded former Ba'ath party members from state institutions and civil service.

34
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How does Grand Ayatollah Ali al-Sistani's doctrine on Shia political leadership differ from Iran's official model?

Al-Sistani rejects Khomeini's doctrine of Velayat-e Faqih, opposing direct governance and rule by Islamic clergy in favor of spiritual guidance.