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What is Honigmann’s argument?
the reception of Iago provokes conflicting emotions as his comedic yet sinister portrayal divides our moral compass and thus perception of him
Honigmann: “Iago…is anything but
straightforward”
Honigmann: “he is the play’s…”
cheif humourist
Honigmann: “since his victims lack humour…”
Iago appeals to us as more amusing
Honigmann: “his humour makes him…”
seem cleverer than his victims
Honigmann: “Iago excells in…”
short-term tactics, not in long-term strategy
Honingmann: “despite his cleverness…”
he has neither felt nor understood the spiritual impulses that bind ordinary human beings together, loyalty, friendship, respect, compassion – in a word, love
Honingmann: “Emilia’s love (of Desdemona) is Iago’s"..”
undoing
what is Leavis’ argument?
Othello’s sufferings in the play are partly a consequence of his self-dramatisation, he refuses to learn from his sufferings preferring to focus on the ‘performance’
Leavis: “he has discovered his mistake but…”
there is no tragic self-discovery
Leavis: “he is ruined, but…”
he is the same Othello in whose essential make-up the tragedy lay: the tragedy doesn’t involve the idea of the hero’s learning through suffering
Leavis: Othello’s suicide “is a superb…”
coup de théâtre
What is Loomba’s argument?
Othello both reinforces and questions early modern stereotypes of black people and Muslims. Also Venice as a model and warning to England
Loomba: “Iago’s machinations are effective because…”
Othello is predisposed to believing his pronouncements about the inherent duplicity of women, and the necessary fragility of an ‘unnatural’ relationship between a young, white, well-born woman and an older black soldier
Loomba: “Othello is a victim of…”
racial beliefs precisely because he becomes an agent of misogynist ones
Loomba: “Venetian civility has been built by…”
letting in the very foreigners who now threaten to undermine it at a different level
Andrew Hatfield calls Venice a "…”
critical utopian space
What is Kastan’s main argument?
that Shakespeare’s tragedies fail to conform to the conventional argument of what a tragedy is as outlined by Chaucer
Kastan: “the … but not its cause”
inescapable trajectory of the tragic action
Kastan: “the inescapable trajectory of the tragic action but not its …”
cause
Kastan: “For Shakespeare…”
the uncertainty is the point
Kastan: “Shakespeare’s tragedies provoke…
questions about the cause of the pain and loss
Kastan: “There is no such thing as Shakespearian tragedy: …”
there are only Shakespearian tragedies…Shakespearian modifies tragedy
Kastan: “Tragedy, for Shakespeare, is the genre of …”
uncompensated suffering
What is Nutall’s main arguemnt?
The tension between pleasure and pain in tragic drama, people enjoy the uncomfortable albeit somewhat unconsciously, which is why tragedies are so popular
Nutall: “If we were all wicked, …”
there would perhaps be no problem
Nutall: “In the tragic theatre suffering and death are perceived as matter for grief and fear, after which it seems that grief and fear become in their turn…”
matter for enjoyment
Nutall: “one can enjoy an activity or process without at any point thinking consciously,….”
‘I am enjoying this’, or ‘this is very agreeable’
What is Bradley’s main argument?
Shakespeare’s tragedies follow definitions of the genre offered by the ancient Greek writer Aristotle where the play centres on a character of high rank and exceptional qualities who undergoes a reversal of fortune that leads to his own death and to a more general calamity
Bradley: “no play at the end of which the hero remains alive is,….”`
in the full Shakespearean sense, a tragedy
Bradely: “It is, in fact, essentially a tale of …”
suffering and calamity conducting to death. The suffering and calamity are, moreover, exceptional
Bradely: “man is blind and helpless, the …”
plaything of an inscrutable power…a power which appears to smile on him for a little, and then on a sudden strikes him down in his pride
Bradely: "His fall produces a …”
sense of contrast, of the powerlessness of man…which no tale of private life can possibly rival”
What is Mack’s argument?
Shakespeare deliberately condemns his tragic hero to madness as a form of both punishment (as according to societal/religious rules and orders) but also as a mechanism to state the truth that may be rejected/overlooked in other forms
Mack: “The excess of any passion approached…”
madness
Mack: “madness, when actually exhibited was…”
dramatically useful
Mack: “madness to some degree…”
a punishment or doom
Mack: “Shakespeare himself…”
perhaps – who, having been given the power to see the ‘truth’, can convey it only through poetry – what we commonly call a ‘fiction’, and dismiss
Honingman: “Dramatic perspective can…”
even make us the villain’s complices: he confides in us”
Honingman: “Iago’s convienient…”
masks, not the inner man, and may blind readers to Iago’s essential sadism”
Honingman: “his humour either intends to…”
give pain or allows him to bask in the sense of his own superiority; very rarely is it at his own expense
Honingman: “he enjoys a…”
godlike sense of power”
Honingman: “dramatic perspective compels us to…”
see with his eyes, and share his jokes”
Leavis: “the noble Othello is now seen as…”
tragically pathetic, and he sees himself as pathetic too
Leavis: “the fact that Othello tends to sentimentalise…”
should be the reverse of a reason for our sentimentalising too”
Leavis: “Othello’s…nature”
simple
Leavis: “self-dramatization as…”
un self-comprehending
Leavis: “contemplating the spectacle of himself…”
Othello is overcome with the pathos of it”
Loomba: “Othello is both a fantasy of…”
interracial love and social tolerance, and a nightmare of racial hatred and male violence”
Loomba: “Location, skin colour and class are seen to add up to…”
nature itself
Loomba: “Ideologies, the play tells us, only work because…”
they are not entirely external to us”
Loomba: “black-skinned people were usually typed as…”
godless, bestial, and hideous, fit only to be saved, and in early modern Europe) enslaved, by Christians
Loomba: “the English saw Venice not simply as a place for…”
female deviance, but also as an ideal republic and hub of international trade
Loomba: “Venice became an ideal that was invoked by English writers subtly to…”
critique domestic affairs
Loomba: “a myth of Venice in England which…”
exalted the city-state as an open but ordered society, a model of civility
Loomba: “here we see a tension between the…”
state and family, although the two were so often equated in contemporary political rhetoric
Loomba: “England was increasingly hostile…”
to foreigners, both officially and at a popular level, and London had witnessed several major riots against foreign residents and artisan”
Loomba: “both blacks and Muslims were…”
regarded as given to unnatural sexual and domestic practices, as highly emotional and even irrational, and prone to anger and jealously; above all, both existed outside of the Christian fold