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elect according to the foreknowledge of God the Father
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unto obedience and sprinkling of the blood of Jesus Christ
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which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead
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inheritance incorruptible and undefiled, that faded not away
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reserved in heaven for you
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who are kept by the power of God through faith unto salvation
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ready to be revealed in the last time
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wherein ye greatly rejoice
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ye are in heaviness through manifold temptations
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trial of your faith, much more precious than gold
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might be found unto praise and honour and glory at the appearing of Jesus Christ
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whom having not seen, ye love
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though now ye see him not, yet believing
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receiving the end of your faith, even the salvation of your souls
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of which salvation the prophets have enquired and searched diligently
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who prophesied of the grace that should come unto you
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searching what, or what manner of time the Spirit of Christ which was in them did signify
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the sufferings of Christ and the glory that should followbut un
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but unto us they did minster the things
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which things the angels desire to look into
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wherefore gird up the loins of your mind
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be sober, and hope to the end for the grace that is brought unto you at the revelation of Jesus Christ
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as obedient children
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not fashioning yourselves according to the former lusts in your ignorance
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wherefore laying aside all malice, guile, hypocrisies, envies, and all evil speaking
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as newborn babes
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ye have tasted that the Lord is gracious
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living stone disallowed of men but chosen of God and precious
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lively stones, spiritual house, holy priesthood, spiritual sacrifices, acceptable to God by Jesus Christ
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behold I lay in Sion a chief corner stone, elect, precious and he that believeth on him shall not be confounded
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the same is made the head of the corner
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stone of stumbling, rock of offence, even to them which stumble at the word, being disobedient
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chosen generation, royal priesthood
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which in times past were not a people, but are now the people of God
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which had not obtained mercy, but not have obtained mercy
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I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul
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having your conversation honest among the Gentiles
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they speak against you as evildoers but bc of your good works, they will glorify God in the day of visitation
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submit yourself to every ordinance of man
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as unto them that are sent by him for the punishment of evildoers and for the praise of them that do well
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for so is the will of God
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with well doing ye may put to silence the ignorance of foolish men
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not using your liberty for a cloke of maliciousness, but as the servants of God
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honour all men, love the brotherhood, fear God, honour the king
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be subject to your masters with all fear, not only to the good and gentle but also the forward
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for this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully
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when ye be buffeted for your faults, ye shall take it patiently
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when ye do well, and suffer for it, ye take it patiently, this is acceptable with God
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who did no sin, neither was guile found in his mouth
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for even hereunto were ye called, because Christ also suffered for us
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that ye should follow his steps
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who, when he was reviled, reviled not again
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who his own self bare our sins in his own body on the tree
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that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed
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but are now returned unto the Shephard and Bishop of your souls
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wives be in subjection to your own husbands/without the word be won by the conversation of the wives
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while they behold your chaste conversation coupled with fear
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hidden man of the heart, in that which is not corruptible…meek and quiet spirit
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being in subjection unto their own husbands
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whose daughters ye are, as long as ye do well, and are not afraid with any amazement
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dwell with them according to this knowledge, giving honour unto the wife, as unto the weaker vessel
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being heirs together of the grace of life; that your prayers be not hindered
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be ye all of one mind, having compassion one of another
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love as brethren, be pitiful, be courteous
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not rendering evil for evil, or railing for railing; but contrariwise blessing
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knowing that ye are thereunto called, that ye should inherit a blessing
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for he that will love life and see good days, let him refrain his tongue from evil, and his lips that they speak no guile
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let him eschew evil, and do good; let him seek peace, and ensue it
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the eyes of the Lord are over the righteous, and his ears are open unto their prayers
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face of the Lord is against them that do evil
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who is he that will harm you, if ye be followers of that which is good
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if ye suffer for righteousness sake, happy are ye
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be not afraid of their terror, neither be troubled
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having a good conscience…they may be ashamed that falsely accuse your good conversation in Christ
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if the will of God be so, that ye suffer for well doing, than for evil doing
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Christ suffered once for sin, just for the unjust, being put to death in the flesh but quickened in the Spirit
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went and preached unto the spirits in prison
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the longsuffering of God waited in the days of Noah, while the ark was a preparing
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eight souls saved by water
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like figure whereunto even baptism doth also now save us
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not the putting away of the filth of the flesh, but the answer of a good conscience toward God
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angels and authorities and powers being made subject unto him
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as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind
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he that hath suffered in the flesh hath ceased from sin
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that he no longer should live the rest of his time in the flesh to the lusts of men, but to will of God
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our life may suffice us to have wrought the will of the Gentiles when we walked in lasciviousness
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wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you
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give account to him that is ready to judge the quick and the dead
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for this cause the gospel was preached also to them that are dead
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judged according to men in the flesh, but live according to God in the spirit
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the end of all things is at hand: be ye therefore sober, and watch unto prayer
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have fervant charity among yourselves, for charity shall cover a multitude of sins
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use hospitality one to another without grudging
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as good stewards (ministers) of the manifold grace of God
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if any man speak, let him speak as the oracles of God
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let him do it as of the ability which God giveth
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that God in all things may be glorified through Jesus Christ, to whom praise and dominion for ever and ever
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think it not strange concerning the fiery trial which is to try you
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but rejoice, inasmuch as ye are partakers of Christ’s suffering
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when his glory shall be revealed, ye may be glad also with exceeding joy