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Puritan Spiritual Beliefs
Protestant Christianity, felt close and chosen by God.
Puritan Leaders
John Winthrop- Primary leader, led 1630 migration to Massachusetts
John Cotton- Accepted for thoughts of education, banish for differing beliefs.
Puritan Rationale Behind Beliefs
Established a middle ground between Catholicism and Protestantism
Goal was to purify the Church of England
Puritan Practice
Commitment with God; shows personal devotion.
A lot of praying, fasting, and meditation on scripture.
Dressing in Salem, MA
Women would dress similar to the Amish today
Men would wear the average “pilgrim” outfit.
Gender Roles in Salem, MA
Women were housewives
Men were the “providers”
Occupations in Salem, MA
Mostly farmers, and also glass-men, carpenters, and merchants.
Architecture in Salem, MA
Buildings with heavy timber and local resources
Inspired by Great Britain
Emphasis on structure and durability.
*Plainness
Art in Salem, MA
No typical fine art
Functional Decorative arts
No music or dancing (not in line with God)
*Plainness
Culture Salem, MA
Split into Salem Town and Salem Village in 1672; farming families wanted their own church.
Surrounded by strict Salem laws.
The Salem Witch Trials of 1692
Group of young girls claimed to be possessed, blame went on local women.
Started because of the Puritan community, thought every irregularity was the Devil’s doing.
Led to trails because people thought the others were helping the devil.
Fifty-five confessions
Twenty “witches” killed in total
Governor of Massachusetts wife got accused, banned spectral evidence (claim another ghost or spirit is hurting them)
Trials ended around 1693
Arthur Miller
Wrote The Crucible
Used the Salem Witch Trials as an allegory for McCarthyism; he was accused of being a communist
Known for other books like The Death of a Salesman
McCarthyism and Modern Day Witch Hunts
McCarthy was a republican senator who claimed he knew communists in the U.S. government
Cold war increased fear of communism, so McCarthy used that to his political advantage and fear-mongered.
Gambia Witch Hunt is a modern day example.
“Witch Hunt”
A metaphor for accusations made without evidence.
Reverend Parris
Salem’s insecure, paranoid minister who cares more about his reputation and wealth than his daughter's health.
Betty Parris
Parris's 10-year-old daughter who falls into a strange trance after being caught dancing in the woods.
Abigail Williams
Parris’s 17-year-old niece, manipulative and vengeful, who led the girls in the woods and wants Elizabeth Proctor dead.
Tituba
Parris’s enslaved woman from Barbados who performs rituals in the woods and becomes the first person accused of witchcraft.
John Proctor
A local farmer who values his independence, hates hypocrisy, and secretly harbors guilt over an affair with Abigail.
Elizabeth Proctor
John Proctor’s wife, known for her strict honesty, who fired Abigail after discovering the affair.
Reverend John Hale
An expert on witchcraft called from Beverly to investigate Salem and determine if demonic forces are present.
Rebecca Nurse
A wise, respected elderly woman in Salem whose sensible presence calms Betty and who doubts witchcraft is involved.
Francis Nurse
Rebecca’s husband, a wealthy and highly respected landowning farmer in the community.
Thomas Putnam
A bitter, wealthy landowner who uses the witchcraft panic to settle personal grudges and acquire neighbor's land.
Ann Putnam
Thomas Putnam’s wife, grieved by the deaths of seven infants at birth, who suspects supernatural forces are to blame.
Ruth Putnam
The Putnams' only surviving child, who falls into a mysterious trance alongside Betty after being in the forest.
Giles Corey
An outspoken, elderly farmer known for filing lawsuits, who accidentally raises suspicion about his wife’s reading habits.
Mary Warren
The Proctors' timid new servant girl, who went to the woods with Abigail but fears getting caught.
Mercy Lewis
The Putnams' ruthless, sly servant girl, who was seen dancing naked in the woods with Abigail.
Setting of Act One
The upstairs bedroom of Reverend Parris's house in Salem, Massachusetts, in 1692.
The Woods
A place viewed by Puritans as the devil's territory, where Abigail and the girls gathered at night.
Dancing in the Forest
The forbidden activity Parris catches Abigail, Betty, Tituba, and other girls doing before the play starts.
Conjuring Spirits
The ritual Tituba performed in the woods at Ann Putnam's request to communicate with dead infants.
Drinking Chicken Blood
A charm Abigail performed in the forest intended to kill Elizabeth Proctor.
The Proctor-Abigail Affair
A secret affair that took place seven months prior, ending when Elizabeth fired Abigail. Elizabeth had stopped going to church as often to not sit with someone “soiled”.
Scapegoating
The act of blaming someone else to save oneself, seen when Abigail and Tituba shift blame onto vulnerable villagers.
Mass Hysteria
The rapid spread of fear and panic through Salem, triggered by false accusations of witchcraft.
The First Accusations
Tituba naming Sarah Good and Goody Osburn to avoid hanging, triggering Abigail and Betty to join in.
Land Disputes
Deep disputes over land ownership, particularly between Thomas Putnam, John Proctor, and Francis Nurse.