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Japanese Bureaucracy: Role and Power
Real power often lies with the central bureaucracy (non-official state workers who stay regardless of the political party), overseeing thousands of rules and regulations. Around 80% of policies are shaped by bureaucrats compared to 20% by elected leaders, backed by a workforce of over one million civil servants.
Macro-Level Governance in Japan
A constitutional monarchy since 1947 with a Prime Minister (head of government) and Emperor (symbolic/ceremonial role), guaranteeing equal sexes and universal suffrage, though heavily influenced by traditional society and bureaucratic power, alongside milestones like Sanae Takaichi becoming the first female prime minister in October 2025.
Micro-Level Social Interactions in Japan
Workplaces, schools, and families are influenced by hierarchical status, age, and social roles, featuring traditional patriarchal family structures emphasizing filial piety (respect and care for elders, with the eldest male as head of household), though nuclear families are common and gender roles show gradual shifts.
Case Study: The Burakumin Origins
The Burakumin are a historically marginalised group whose name means "hamlet people," descendants of feudal-era groups forced into "unclean" occupations like butchery, leatherworking, and execution that violated Shinto/Confucian purity ideas, placing them under a caste hierarchy (Eta).
Case Study: The Burakumin Persistence of Discrimination
Although the caste system was legally abolished in 1871, covert mechanisms like family registries, employer background checks, and marriage screening allow discrimination to persist privately, illustrating symbolic and normative authority where social expectations govern behavior.
Case Study: The Burakumin Consequences of Marginalisation
Burakumin workers in skilled industries (like elite wagyu production) hide their occupations out of fear of social exclusion, while overrepresentation in the yakuza (Japan’s organised crime syndicates) reflects how exclusion from mainstream power pushes groups toward alternative systems offering status and belonging.
Functionalism: Weaknesses in Explaining Japan
Weak at explaining short-term or grassroots change because it views society as internally regulated, ignoring external global forces (westernisation/globalisation) and fast micro movements like #KuToo challenging workplace dress codes.
Shelley Shah's Framework for Progress: Direction and Purpose
Progress is a type of change moving in a specific direction toward a desirable goal or outcome, and is judged by whether it successfully achieves that desired aim or purpose.
Shelley Shah's Framework for Progress: Social Context and Support
Progress is tied to social interactions and systems, requires the support and willingness of people (cannot be forced without public cooperation), must be understood within its specific social and cultural context, and is limitless and continuous.
Functionalism: Strengths in Explaining Japan
Useful at a macro level to show how major institutions interact and how change in one creates adjustments in others to maintain stability (e.g., labour shortages lead to womenomics policies, reshaping family roles), and explains slow, evolutionary change aligned with Confucian values of harmony and hierarchy.
Started by Yumi Ishikawa, the #KuToo movement (2014) emerged as a protest against gendered workplace rules requiring women to wear high heels or skirts.