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anatta (uh-nat’uh; Pali: “no-self”)
one of the Three Marks of Existence; the Buddhist doctrine denying a permanent self
anicca (uh-nee’chuh; Pali: “impermanence”)
one of the Three Marks of Existence; the Buddhist doctrine that all existent things are constantly changing
arhat (ahr’huht)
one who has become enlightened; the ideal type for Theravada Buddhism
bodhisattva (boh-dee-saht’vahs)
future Buddhas; as the types of Mahayana Buddhism, beings who have experienced enlightenment but, motivated by compassion, stop short of entering nirvana so as to help others achieve it
Buddha (boo’duh; Sanskrit and Pali: “awakened one”)
Siddhartha Gautama and all others who have by their own insight attained perfect enlightenment
Dalai Lama (dahl’ee lahm’ah)
the spiritual leader of Vajrayana (Tibetan) Buddhism, believed to be an incarnation of the bodhisattva Avalokiteshvara
Dharma (dahr’muh)
the teachings of the Buddha, and one of the Three Jewels of Buddhism
dukkha (dook’huh; Pali: “suffering,” “frustration,” “dislocation,” or “discomfort”)
the first of the Four Noble Truths, the basic Buddhist insight that suffering is part of the human condition
Five Precepts
the basic moral requirements that are binding for all Buddhists
Four Noble Truths
the central teachings of Buddhism: to live is to suffer, suffering is caused by desire, the cessation of suffering can be achieved, the solution is the Noble Eightfold Path
karma (Sanskrit: “action”)
the moral law of cause and effect of actions; determines the nature of one’s rebirth
Mahayana (mah-hah-yah’nah; Sanskrit: the Great Vehicle)
the largest of Buddhism’s three divisions, prevalent in China, Japan, and Korea; encompasses a variety of forms, those including those that emphasize devotion and prayer to the Buddhas and bodhisattvas
mandalas (mahn’duh-luhs; Sanskrit: “circle”)
patterned icons that visually excite; used in Vajrayana Buddhism to enhance meditation
mantras (mahn’truhs)
phrases or syllables chanted to evoke a deity or to enhance meditation; used in Hinduism, Buddhism, especially in Vajrayana
Middle Way
a basic Buddhist teaching that rejects both the pleasures of sensual indulgence and the self-denial of asceticism, focusing instead on a practical approach to spiritual attainment
mudras (mood’rahs)
choreographed hand movements used in the rituals of Vajrayana Buddhism
nirvana (Sanskrit: “blowing out”)
the ultimate goal of all Buddhists, the extinction of desire and any sense of individual selfhood, resulting in liberation from samsara and its limiting conditions
Noble Eightfold Path
the fourth of the Four Noble Truths; defined the basic practices of Buddhism that lead to nirvana
Pali (pah’lee)
an ancient language of India, similar to Snaskrit but more commonly understood, and used in the writing of the earliest Buddhist texts; most important for Theravada Buddhism
samsara (sahm-sah’ruh)
the wheel of rebirth or reincarnation; the this-worldly realm in which rebirth occurs
Sangha (sahn’guh; Sanskrit and Pali: “assemblage”)
the Buddhist community of monks and nuns; of the Three Jewels of Buddhism
tanha (Pali: “desire,” “thirst,” or “craving”)
the second of the Four Noble Truths, selfish desire, which causes dukkha
Theravada (thay-ruh-vah’duh; Pali” “the way of the elders”)
prevalent form of Buddhism in Cambodia, Myanmar (formally Burma), Sri Lanka, and Thailand; focuses on the earliest texts and emphasizes monastic lifestyle
Three Marks of Existence
characteristics that summarize the changing nature of reality: anatta (no-self), anicca (impermanence)k, and dukkha (suffering)
Vajrayana (vuhj-ruh-yah’nuh; Sanskrit: the Vehicle of the Diamond)
named for the vajra, the Buddha’s diamond scepter; prevalent for of Buddhism in Tibet; emphasizes the harnessing of sensual energies to attain nirvana