Philosophy Review

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35 Terms

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True

A statement accurately reflecting reality or facts.

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Objective

Independent of personal opinions or perspectives.

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Normative

A normative statement expresses how things ought to be, not just how they are.

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Premise / Reason

A statement that provides support for a conclusion in an argument.

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Conclusion

The conclusion is the statement in an argument that the premises are meant to support or prove.

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Moral Relativism

The idea that moral truths are not absolute but depend on culture, society, or individual perspective.

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Eyeroll Heuristic

A mental shortcut where an idea is dismissed as ridiculous without serious consideration.

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Epistemic Bubble

A social environment where people only encounter information that reinforces their beliefs.

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Echo Chamber

A closed system where opposing views are discredited, reinforcing existing beliefs.

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In-Group Bias

The tendency to favor and trust people from one's own group over outsiders.

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Virtue Ethics

A moral theory focusing on developing good character traits (virtues) rather than just following rules.

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Virtue

A morally admirable character trait (e.g., honesty, courage, kindness).

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Intrinsically Good

Something that is good in itself, not because it leads to something else (e.g., happiness, love).

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Instrumentally Good

Something that is good because it helps achieve another good outcome (e.g., money, education).

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Good & Bad

Desirable or beneficial vs. undesirable or harmful (used for results, experiences, or things).

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Right & Wrong

Right actions are morally permissible or required; Wrong actions are morally impermissible.

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Utilitarianism

A moral theory stating that the right action is the one that maximizes happiness for the greatest number.

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Consequentialism

The moral theory that the outcomes of actions determine their morality.

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Moral Duty to Consider (Wallace)

Idea that we are morally obligated to consider the effects of our actions on others.

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Trolley Problem (Nyholm)

A thought experiment about sacrificing one person to save five, exploring real-life ethical dilemmas (e.g., self-driving cars).

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Normative Background of Sport (Lenk)

Hans Lenk’s idea that sports carry ethical values like fairness and respect, beyond just competition.

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"Rules for Thee, but Not for Me"

A phrase describing hypocrisy—when someone enforces rules on others but does not follow them.

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Kant’s View of the Proper Function of Reason

Believed reason’s purpose is to guide the will so we act morally, not just to seek happiness.

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Categorical Imperative

Kant’s moral law—act only on principles that could become universal laws for everyone.

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Moral Ambivalence of Technology

The idea that technology itself is neither good nor bad; its morality depends on how it's used.

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Autopilot Problem (Erler & Müller)

A modern version of the Trolley Problem: Should self-driving cars be programmed to sacrifice their passengers to save others?

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Good Will

For Kant, the only truly good thing—acting from duty for the sake of moral law, not personal gain.

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Formula of Universal Law

A version of Kant’s Categorical Imperative—act only on rules you would want everyone to follow.

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Formula of Humanity (Autonomy)

A version of Kant’s Categorical Imperative—always treat people as ends, never merely as means.

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Extremism (Berger)

Peter Berger’s idea that extremism is not just strong belief, but rejecting dialogue and seeing opponents as evil.

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“Waiting Until Nazis Strike First is Again”

A critique of waiting too long to confront clear moral evil—sometimes preemptive action is necessary.

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Dr. Gan’s Definition of Violence

Violence is not just physical harm but any act that damages a person’s dignity or integrity.

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Good Guy/Bad Guy Dichotomy is Apocalyptic

A warning against seeing people as purely good or evil—this black-and-white thinking can justify extreme actions.

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Good/Bad Person vs. Good/Bad Action

A distinction that reminds us that people can do bad actions without being entirely bad people.

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Nonviolence

More than just avoiding violence-actively seeking justice through peaceful means, like civil disobedience.