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social class and religiosity
different types of religion appeals to different social classes
marxist theories of social class and religion:
religious participation and social class are closely linked
marx
as the subject clas develops greater class consciousness they could lose some religious beliefs
possbility of higher classes becoming more religious than subject classes
Weber, class and religious beliefs:
weber
social class and social mobility:
hunt
lower social classes = feel excluded and support sects offering religious compensation for low status and reject mainstream norms and values
social class and religious organisations;
churches
aspire to include members from all social classes
upper classes likely to join because churches closely connected to established political order
denominations
slightly anti-establishment
broke away from religious mainstream
wallis
not identified with upper class
sects
have traditionally recruited the most disadvantaged people in society
require members to give up their previous life
those with much to lose are unlikely to join
appeal to deprived because membership offers a way of coping with disadvantage
for people to find meaning and self-worth within the sect
wallis
world-affirming new religious movements
positive about mainstream society
religious practices facilitate social and economic success
client cults offer services but require little commitment
appeal to successful and affluent wanting to become more successful
cult movements
involve followers fully
oppose mainstream society
attract disadvantaged or deprived
new age movements
heelas
evaluation:
difficult to assess accuracy of claims and religiosity because of lack of detailed data on class, belief and participation
claims should be treated as hypotheses rather than well-supported theories
class intersects with other social divisions
gender and religiosity
women are more religious than men
pew research center
miller and hoffman - risk and religion
evaluation:
idea of women having more time than women is debatable because women spend a lot of time on childcare and housework
rates of female participation in the labour force are high in nations such as US and UK
Bruce - religion and secularisation
bruce
WC women tend to retain belief in passive religions (fortune telling, superstition)
MC women follow religions allowing individual autonomy (new age beliefs)
woodhead - female religiosity and secularisation
woodhead
religion and different spheres of life:
married women turned to the labour force after industrialisation and were exposed to the rationalized culture
this led to a rapid decline in churchgoing women
religion and ethnicity
members of minority ethnic groups in western countries more likely to see themselves as religious
bird - explanations for high levels of religiosity
bird
Bruce - cultural defence and cultural transition
bruce
vitality of religion is a response to the social situation of minority ethnic groups rather than religious commitment
mcguire
decline or revival in ethnic minority religions?
bruce
chryssides
age, generation and religiosity
evidence of the young being less religious than the old
world values survey
reasons for age differences in religiosity
voas and crockett
evidence: voas and crockett
examined data from British social attitudes survey to consider which theory was most plausible
found little evidence suggesting that people became more religious with age or that specific cohorts were becoming less religious
change had occurred because each generation had entered adulthood less religious than its predecessors (lesser socialisation into religion)
may not apply to all types of religious and spiritual beliefs
heelas et al.