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Descartes’ intuition and deduction thesis
gain new knowledge through reason alone
about methods
rationalism: undeniable, foundational truths
deduction to produce further truths
reason + a priori > indubitable
intuition: certain truths = necessity
ability to reason, recognise self-evident truth
deduction: work out other truths based on this
foundationalism: foundational truth, reason
Descartes on gaining knowledge
Intuitions such as that we exist and then use them as the premises in deductive arguments to ultimately prove God’s existence and the existence of the external world
We can gain synthetic knowledge through a priori means (intuition and deduction)
intuition
the rational mind apprehends the truth or falsity of something with immediacy, without any process of reasoning or interference
deduction
using premises to reach a conclusion, whose truth is entailed by the truth of the premesis
Descartes’ cogito and clear and distinct
the cogito is a clear and distinct idea, and known to be true
so clarity and distinctness is a sign of truth
cannot doubt own existence
empiricist criticism of cogito
Hume: only derive knowledge from experience
when thinking about own mind, we only ever experience particular mental states
ourselves = a bundle of ever-changing mental states
descartes’ defense of cogito
it is clear and distinct that thoughts require a thinker
REPLY: just a common-sense understanding, if doubting everything the doubt that too
Descartes’ trademark argument for God
we have an idea of God as a perfect being
the idea of perfection cannot originate from an imperfect being (us)
only a perfect being could have placed this idea in us, like a trademark
so, god exists
(there must be as much reality in the cause as there is in the effect)
empiricist response to trademark
concept of God created by our minds
copy principle: all ideas stem from sense impressions
imagine finite human qualities, negate imperfection
Descartes’ defense of trademark
recognising imperfection presupposes that you have the idea of perfection
but Hume claims that we deduce perfection from imperfection?
Hume’s fork as a criticism of the thesis
relations of ideas and matters of fact
a priori reasoning, relations, analytic truth
a posteriori, matters, synthetic
intuition and deduction uses a priori to come to a conclusion about matters of fact! conclusion not justified by only analytic knowledge about relations, not synthetic so tells us nothing real about the world