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Naive Realism
The idea that our senses are giving us an accurate understanding of objective reality; anthropology should fight this to gain a true understanding of different culture norms
Instinct Blindness
The tendency to treat instinctual feelings and perceptions as so obvious that they do not need explanation; taking the stance of an alien
Culture
Defined in many ways; generally recognized to be a group’s shared values, beliefs, symbols, and practices — must be shared among a group of people
Term is imprecise and contested
Fieldwork
Spending time with a group in a non-laboratory environment (the real world) for the purposes of studying and understanding that group — “deep hanging out” wherein academic must turn off biases
Obtain permission prior to study
Offer incentives to the group
Spend a prolonged period of residence with them
Build relationship of trust and rapport
Cultural Relativism
Standpoint and idea that a group’s culture should be understood first in its own context
Initially withholding moral judgements and comparisons
Attempt to learn how insiders of the group explain their own culture
Understand how elements of the culture might be connected to immediate or historical challenges
Ethnocentrism
The tendency to judge other cultures by the standards of one’s own culture; NOT the belief that cultures can never be morally judges by outsiders or compared to other cultures
Fieldwork Techniques
Participant observation
Interviews
Questionnaires
Non-laboratory experiments
Partipant Observation
Viewing and making record of a group’s activity while also participating in that group’s activities; typically involves living among the group for prolonged periods
Most common and most important fieldwork technique used by cultural anthropologists
Interviews: Structured
Specific questions pre-planned in a strict order for an interview
Interview: Semi-Structured
Questions/topics pre-planned, but interview is allowed to explore other topics as they arise
Allows for freedom to ask other questions before rounding back to pre-planned set
Questionnaires
Written sets of questions to be completed by participants, electronically or on paper
Non-Laboratory Experiments
Artificial situations created in the field for the purpose of testing a hypothesis; involves manipulating one or more variables and measuring the outcome of this manipulation
In order to be ethical, it must be clear that the situation is created by the fieldworker for knowledge gathering
Ethnographies
Lengthy descriptions/discussions of a group’s culture, typically as a book or dissertationH
Journal Articles
Short descriptions/discussions of a group’s culture, published in academic journal
Proto-Anthropologist
The first generation of fieldworkers — self-taught and did not have university degrees
Frank Cushing and Matilda Coxe Stevenson
Zuni
Native American group Frank Cushing and Matilda Coxe Stevenson studied as proto-anthropologists
Salvage Anthropology
An effort to salvage cultures thought to be disappearing by making comprehensive ethnographies
Cultural practices, photographs, and artifact collections
Motivated by the idea that Native cultures would be wiped out by more “advanced” cultures (European cultures)
Unilineal Social Evolution
The idea that all societies progress through a fixed set of stages from the most primitive state to the most civilized (which often happened to look like white European civilization)
Implied that small-scale societies were primitive and barbaric that would be wiped out
Lewis Henry Morgan
Well-known anthropological proponent of unilineal social evolution
Franz Boas
Most famous critic of unilineal social evolution; argued for historical particularism framework
Historical Particularism
Focused on seeing each culture in the context of its own environment and history
Real-world environmental setting
Neighboring groups to locate similarities and differences
History of the primary and neighboring groups
Functionalism
Attempted to understand elements of culture in terms of what purpose or function these activities served to the group
Very broadly conceived, and not necessarily attached to reproduction or survival
View cultures holistically
Bronislaw Malinowski
Argued that anthropologists should focus on how the basic needs (shelter, food, protection) of individual people collectively create customs and practices that fulfill these needs
Cultural systems based on basic needs
A.R. Radcliffe-Brown
Argued that anthropologists should focus on how societal customs and practices act to support and sustain the society as an higher-level entity; also known as structural-functionalism
Problem with Functionalism
Elements of certain cultures can be at odds with one another or even be dysfunctional
Some practices overcome because they are more popular, not necessarily because they are harmonious
Theoretical Frameworks
Very broad ideas or claims about the world that inform the research questions asked by anthropologists; direct attention to specific questions, causes, and possibilities within anthropology
Evolutionary/Darwinian Anthropology
Viewing humans first in terms of their evolutionary history to generate knowledge