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Shiva
7 day mourning period
Sheloshim
Thirty day mourning period (7 within 30)
Keriya
Tear in clothing and wearing it- shows grief
Mikveh
Purify body
Tzizit
Cut off the dead persons- no longer following mitzvot
Kaddish
Prayer for dead
Yarzeit
Anniversary for dead person
Chevra Kaddish
Burial- Holy society- if person who died have no family- make funeral arrangement- wash body
Avel
Mourners
Avelut
Final mourning period- Mourning of parents
onan
Mourners
Jewish death
Eyes must be closed
Jewish death
Body will be covered
Jewish death Quote
“Main is formed from dust and returns to it”
Jewish death
Wash body and dress it in whit linen shrouds
Jewish death
Casket must be of wood
Non orthodox tear
Wear a black ribbon instead
Jewish death
Casket facing east. Believed the dead will be resurrected
Jewish death Meal
Hard boiled eggs- new life
Jewish death
Immediate mourner not allowed out during shiva
Seven days is long enough
Agree-
Shiva is really intense
No going out- only thinking abt dead
Not allowed to study Torah
Yarzeit-still revisit death
Seven days is long enough
Against- sheloshim-30 days more time is needed
Parent- Avelut requires a year
Longer mourning period brings closer to God
Torah
Main source of authority
Ketuvim
Part of Tenakh- writings
Scribe
Person who writes Torah- 1-2 years
Parchment
Torah is written of stretched animal skin
Halakah
Laws based on Talmud
Nevim
Prophets- inspired- written In book instead of scroll
Tenakh
Torah nevim ketuvim
Halakah
Jewish law
Talmud contains?
Mishnah
Gemara
Treactates- chapters
Chumash
Torah in book form
Yeshiva
Place reading Talmud
Responsa
Response form Rabbi regarding questions
Chavruta
Partner when reading Talmud
Talmud
Oral Torah
Why it’s written- possibility of forgetting things