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Heightened Morality
Religion reduced to moral living.
Suggests “to be religious = to be moral.”
Weakness: morality exists outside religion; religion may ask for more (e.g., martyrdom).
Immanuel Kant (Religion and Morality)
Religion is grounded in morality.
Categorical imperative = universal moral law.
Religion ensures justice beyond life (God, immortality, freedom as postulates).
“Religion within the Limits of Reason Alone.”
Iris Murdoch (Morality and Mysticism)
Morality as love and attention to “the Good.”
Religion = contemplation of transcendent Good.
Inspired by Plato’s Allegory of the Cave.
Socio-cultural Reality
Religion as a social phenomenon.
Shapes identity, unifies groups, sets norms.
Clifford Geertz (Religion as Symbols)
Religion = system of symbols shaping moods & motivations.
Creates long-lasting dispositions by giving meaning.
Key phrase: “moods and motivations.”
Emile Durkheim (Religion as Society)
Religion = distinction between sacred and profane.
Collective representation of society’s values.
“God is society writ large.”
Religion unifies but also excludes outsiders.
Personal Piety
Religion reduced to individual devotion or feeling.
E.g., prayer life, mystical experiences, worship.
Strength: captures personal experience. Weakness: ignores communal/institutional side.
Julian Huxley (Sacred Feeling)
Religion = experience of sacredness, awe, reverence.
Even secular humanism has “religious” feelings.
Friedrich Schleiermacher (Absolute Dependence)
Religion grounded in feeling of dependence on absolute power.
Not morality, not doctrine, but feeling.
Religion as a “sense and taste for the infinite.”
Religion Beyond Morality
Religion can demand more than morality.
Example: martyrdom, voluntary suffering for faith.
Case study: Fr. Maximilian Kolbe (Auschwitz), sacrificed his life for another.
Ethical Dilemmas (Examples
Case of mother/child tubal pregnancy: save mother or child?
Illustrates moral reasoning beyond religious rule.
Religion adds another dimension (sacredness of life, self-sacrifice).