Kantian Ethics

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59 Terms

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“act only according to that maxim...that should become a universal law”

Kant - maxim

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“To do goods to others, where one can, is duty

Kant - duty

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“the moral law within me”

Kant - moral

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“through all our knowledge begins with experience

Kant - experience

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thinking beasts”

Aristotle

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“human reason is limited, we require God’s revelation

Barth - Negative

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human fallenness

  • reason limited

Augustine - Negative

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Our moral thinking is the product of subconscious drives produced by our upbring

  • morality more instinctive than reasoned

Freud - Negative

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Agape love is the best motivation

Fletcher - Negative

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“an eye for an eye

Exodus - Negative

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punishment should be rehabilitative

  • change their behaviour for the good

Bentham - Negative

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“I find myself drawn into a vicious circle

Sartre - Negative

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theory basis for the UN Declaration of Human Rights

Kant - Positive

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moral principles

  • clear & objective framework, fairness and justice

John Rawls - Positive

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Too much emphasis on the duty of individuals, disregarding practical limitations

David Hume - Negative

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Individual autonomy

  • attractive theory for promoting human agency

Christine Horsgaard - Positive

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Deontological approach

  • contrast to relapse nature of order ethical systems, subject and difficult autonomy

W.D. Ross - Positive

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doesn’t always account for the messy, emotional realities of life, challenging to apply in practical contexts

Bernard Williams - Negative

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Human rights theories

  • respecting autonomy of individual is fundamental

Thomas Pogge - Positive

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fails to take into account the complexities and nuances of real-life moral dilemmas

Elizabeth Anscombe - Negative

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(Utilitarian) ignoring consequences leads to decisions that are detached from real-world impact potentially causing harm despite the best intentions

John Stuart Mill - Negative

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Not consequentialist

Kant easily shows the fatal flaw of Utilitarianism - a bad act can have good consequences

Kant’s theory doesn’t make this mistake

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Universal

Kant’s theory provides moral laws that hold universally, regardless of culture or individual situations

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Clear

Kant’s theory gives us a system that a child could understand

“Would you like it if someone did that to you? No? Then don’t do it to someone else”

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Autonomy

Kant has the greatest respect for human dignity and autonomy

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Rational

Kant is not swayed by emotion

His theory does not allow us to show favouritism for friends

Purely rational theory

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Human Rights

Kant’s theory provides a basis for Human Rights: 1984 - UN Declaration of Human rights was agreed by 48 countries & is the world’s most translated document, protecting humans around the globe

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Equality and justice

Kant’s theory provides the foundation for modern conceptions of equality and justice

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International Law

Kant’s ethical theory underpins most UK and many international laws

When Jack Kevorkian tried to defend his killing of Thomas Youk, the judge limited the evidence he could introduce, saying it didn’t matter if he intended to help Mr Youk, or if Mr Youk wanted to die

What was important was the act itself

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Objective

Kant’s theory gives objective standards, independent of our own interests, cultural bias etc

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Duty

At first, it may seem better to act out of compassion

However, it is possible to make bad choices out of love

Acting out of duty is always right

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Reliable

A system of rules work, and everyone knows what their obligations are

If you allowed people to break rules because of consequences, or out of love, the legal system would be a mess, and no-one would know what they ought to do

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Authority

It doesn’t make sense to say we ought to break promises - if that was so, promises would mean nothing

This makes Kant's rules logical and reasonable, giving them a real authority

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Ends in themselves

Kant’s respect for human life is being challenged by changes in medical ethics, but many hold this as the most important aspect of this theory

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Consequences

There are some occasions when consequences are so severe that many think it is better to break a rule than allow awful things to happen

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Inflexiable

You should be able to break an unhelpful rule if the individual circumstances warrant it

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Lack of motivation

Realising that something is irrational (like illegally downloading music, for example) doesn’t give any motivation to do the right thing

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Conflicting duty

Sartre described a pupil torn between looking after his mother in France or going to England to fight with the Free French Forces

“I find myself drawn into a vicious circle”

Which duty do I follow?

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Absolute duty

Ross thinks we have an absolute duty when all things have been considered, but individual duties cannot be absolute - sometimes we have a duty to break a promise

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Moral Law

Some philosophers question the existence of the moral law

Why should we believe that there is objective morality?

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Anthropocentric

According to Kant, non-human animals (and certainly any non-rational creatures) have no intrinsic value

Many environmentalists see this as dangerous or wrong

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Too vague

It is not clear how broad our application of the Cl should be

For example, my council wants to collect rubbish every 2 weeks

I think this is contrary to the will, as no rational person would want to have smelly rubbish sitting around for so long - Is this really morally wrong?

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Difficulty forming maxisms

SS asks if you have Jews hiding in your attic

Which maxims are you universalising?

Do not tell lies” or “Do not expose others to violence”? - Conflicting duties

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A priori

Some have criticised the claim that we work out our duty a priori

Surely we need to refer to experience to work out what is right, particularly in modern medical ethics

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Unrealistic

Kant asks us to follow maxims as if they were universal rules, but just because we act this way, it doesn’t mean others will

For example, pacifism makes sense as a law of nature, but if we chose to be pacifist, we would be a sitting duck for any non-Kantians

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Unforgiving

Kant believed in retributive justicean eye for an eye

It doesn’t allow for mercy

Bentham believed punishment should be rehabilitative - that it should make things better rather than just getting revenge

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Every situation is unique

Universal rules aren’t helpful in the real world where every situation is different

If no two situations are the same, morality should be relativists not absolutist

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A priori

Knowledge which is not dependent on sense experience: ‘a circle is round’ is true by definition

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A posteriori

Knowledge dependant on sense experience: ‘its foggy outside now’ - needs to be varified

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Analytic

These statements must be true because their truth depends on the way words work

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Synthetic

Statements that may be true or false, we need additional information from outside the experience

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Moral Law

Binding moral obligations

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Maxims

Another word for moral rules, determined by reason

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Duty

Duties are created by the moral law, to follow it is our duty (deontological = duty-based)

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Summum bonum

The highest, most supreme good

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Good will

A person of good will is a person who makes decisions according to the moral law

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Categorical imperative

An unconditional moral obligation that is always binding irrespective of a person’s inclination or purpose

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Hypothetical imperative

A moral obligation that applies only if one desires the implied goal

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Kingdom of ends

An imagined future in which all people act in accordance to the moral law, the categorical imperative