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- named after Antonio de Mendoza, viceroy of New Spain
- intended as a history of the Aztecs for Charles V of Holy Roman Empire
- created 20 years after Spanish conquest
- shows Aztec rulers and daily life in Mexico
- uses pictograms created by Aztec artists that were later annotated in Spanish
- depicted founding of Tenochtitlan and conquest of Colhuacan and Tenayucan on bottom
- enemy temples on fire while Aztec warriors carry clubs and shields
- small representation of Temple Mayor above eagle
- skulls represent sacrificial victims
- eagle landing on a cactus at intersection of two waterways commemorates division of Tenochtitlan into four quarters
- current Mexican flag has eagle perched on a cactus that rests on a rock, as seen in here
Frontispiece of the Codex Mendoza
- angel depicted w/ arquebus (a form of rifle) instead of traditional sword
- military poses derived from European engravings of military exercises
- probably one in a series of angel drummers, buglers, standard bearers, and holders of swords
- drapery of a 17th century Spanish aristocrat; rich costuming
- mannerist influence in stiffness of figure; dance-like pose
- Latin inscription: "Asiel, fear of God"
- angel appears in androgynous stance
- gold embroidered on fabric favored by indigenous people
- may have originated in region around Lake Titicaca in Collao region of Peru
Angel with Arquebus, Asiel Timor Dei
- commissioned by Jose Sarmiento de Valladares, viceroy of New Spain
- displayed in Viceregal Palace in Mexico City
- only known example of art work that combines biombos and enconchados
- two faces of screen: hunting scene and war scene
- hunting scene suited to intimate space for small receptions
- war scene more suited for grander room w/ political importance
- war scene depicts contemporary event of the Great Turkish War 1683-1699; Dutch print used for inspiration
- illustrates a scene of Habsburg power
Screen with the Siege of Belgrade and Hunting Scenes
- painting describes event where Mary appeared to Native Americans on a hill called Tepeyac, a shrine sacred to a pre-Columbian goddess
- Mary ordered a Native American convert, Juan Diego in 1531, to tell the local archbishop to build a sanctuary on this site
- Mary made the hilltop flower and Juan Diego brought the flowers to the archbishop; Juan Diego's cloth revealed the Virgin's image
- Virgin of Guadalupe most revered symbol in Mexico; patroness of New Spain
- symbol of Mexico: eagle perched on cactus at bottom center
- in Guadalupe images Mary always stands on a crescent moon; surrounded by sun rays; clouds behind
- Revelations 12:1: "A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head"
- surrounded by four roundels depicting apparition to Juan Diego at moment Virgin's image is revealed in his tunic
- brocade Virgin's robes made of enconchados (influence of Asian decorative arts)
- image in demand: many made for export around New Spain
Virgin of Guadalupe
- panel from first known series of casta paintings; may not have been a completed set
- Spanish social hierarchy w/ European ancestry at top; sixteen different gradations of social scale
- Spanish blood linked to civilizing forces; waring lavish costumes
- Africans and Indians rendered w/ respect; showing harmony and mixing of classes
- many Africans and Indians rendered w/ South European features: slim noses, curly hair, almond-shaped eyes
- Spanish colonists commissioned w/ works to be sent abroad to show how caste system of New World works
- not considered art objects but illustrations of ethnic groups
Spaniard and Indian Produce a Mestizo
- child prodigy (1651-1695)
- creole woman, became a nun in 1669
- feminist culture survived in Mexican convents where privileged nuns lived in comfort w/ servants and households
- literary figure, published books widely read; wrote poetry and theatrical pieces
- maintained a great library
- instrumental in giving girls and education in a male-dominated world
- wearing habit of religious order of the Hermits of St. Jerome nuns of Mexico City; including the escudo (framed vellum painting)
- seated in library surrounded by symbols of faith and learning
- many portraits survive, but all images derive from now lost self-portrait
- painting done 55 years after death for admirers
Portrait of Sor Juana Ines de la Cruz