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James comes of age and assumes power
1583, age 17
Events at North Berwick begin to unfold
1590, age 24
Two influences that made James particularly suspicious of “witches”
Long history of conspiracies and violence within his family
Grew up in a highly charged religious environment
James was attracted to Catholicism
James’ father
Lord Darnley, murdered when James was 8 months old
James’ Mother
Mary, Queen of Scots, after father’s murder, married James Hepburn
James Hepburn
4th Earl of Bothwell, assumed responsible forr Darnley’s death.
George Gordon
February 1589, was plotting to assist Spain in an invasion of Scotland
James’ procedures concerning witches
Witches were believed to be actively worshipping the Devil
Enforced the torture and interrogation of witches
Concerned with plots against his person made by witches
Newes from Scotland
Published in England
Presented James as a godly Protestand who was concerned with defending his people against the same threats the English faced
Concludes James is protected from witches due to his religion
Use of torture
James approved the use of torture
Torture only should be used if officially sanctioned by the Privy Council, James being personally involved ensured torture was used more widely
Torture methods
Witch’s bridle, thumb screws, ‘boots’ and cords tied around the head
Earl of Bothwell, born to John Stewart, the illegitimate son of James V and his mistress Jane Hepburn
1562
Recalled to Scotland in order to enter the service of the King
1582
Involved in a plot against the royal favourite
1583
Openly criticises James
1587
Involved in a conspiracy against James
1589
First arrested for involvement in North Berwick plot
1591
Found guilty of witchcraft in his absence
1592
Tried and acquitted of witchcraft
1593
Mounts a final attack on James at Leith
1594
Found guilty of treason and flees to mainland Europe
1595
Dies in poverty in Naples
1612
Agnes Sampson involvement in North Berwick
Unlikely that she knew Bothwell, confessed that he had asked her to divine how long James would live and what would happen after his death
Confessed she was encouraged to send her familiar to kill the king
Bothwell’s arrest
15 April 1591 and held at Edinburgh Castle
James’ dislike for Bothwell
It appeared to James’ that Bothwell had set him up in the storms, since as admiral he should have been able to warn James
24 July 1593, Bothwell enters Holyrood Palace with associates, seeking a pardon from James. James attempts to flee and claims they could never take his soul
James seemed to fear Bothwell not as an assasin or traitor, but as a magician
Attempts to punish Bothwell
April 1591, Bothwell summoned before the Privy Council to explain himself
Escapes in June 1591
Royal Proclamation that he is in leagues with the Devil
Stripped of all titles and declared an outlaw
Bothwell’s attack on Holyrod Palace
27 December 1591, repelled by James’ guards, escapes, goes into hiding
James’ pursuit of Bothwell
April 1592 James hears Bothwell resides at Dundee, Bothwell was found guilty by now but he escapes.
Bothwell makes further attempt to capture the king
June 1592, Bothwell escapes but some of his supporters are captured
Bothwell’s supporters are charged but Bothwell continues to evade capture
July-October 1592
Bothwell’s visit to Holyrod Palace
24 July 1593
Convinced James of his innocence
Bothwell cleared of original charges in August
Bothwell’s trial
1593
Bothwell persuades James of his innocence
Fills Edinburgh with his armed supporters
Is acquitted by the jury
James is fearful of Bothwells influence
James withdraws his pardon, and exiles Bothwell
Bothwell’s last attampt at an uprising
Joins a group of rebels in Linlithgow
Attack the King’s forces in Leith in March 1594, unsuccesfully
Bothwell withdraws to the English Border
Bothwell guilty of treason
1595
Initial arrests of suspected witches
November 1590
Initial trials begin for suspected witches
January 1591
Gilly Duncan
Originally employed by David Seaton
The original accused witch
Hanged
John Fian
Executed by strangulation and burnt
John Grierson
Died in custody
Agnes Sampson
Executed by strangulation and burnt at Castle Hill in Edinburgh
Barbara Napier
Due to be executed on 11 May 1591, friends insisted she was pregnant and execution was delayed.
James demanded a re-trial but there is no evidence that the woman was ever executed
Effie McCalyan
Due to be burnt alive on 19 June 1591, feigned pregnancy
Execution initially delayed by a week, then lessened to being burnt after being strangulated
Before her execution, she declared her innocence
Margaret Acheson
Accused by Napier and Sampson of meeting the Devil and plotting against King James
Meg Bogtoun
Implicated by others in plotting to destroy James’ and Anne’s ships
Bessie Broune
Was accused by Sampson of dismembering a corpse at Halloween
Michael Clark
Was mentioned in Fian’s confession as someone who was present at meetings at the North Berwick Kirk
Two of the major witch-hunts in Scottish history
North Berwick hunt - 1590-1591
Witch-hunt - 1597
Number of other trials were relatively isolated
Witchcraft act passes
1563
Five Judges are named on a commission with no specified subjects. They are given commission to torture at will
October 1591
Commissions
Given by the king in mid-1592 to nobles and magistrates for the investigation and trial of witches
James proclaims the all requests for commissions be submitted to the Privy Council, rather than to the king personally
1596, Sir William Steward is given a commission bvy the Privy Council, to investigate witchcraft and other crimes in the Highlands and Islands region
Alison Balfour
Tortured for 2 days, without a warrant, by authorities in Edinburgh in 1595, as a suspected witch
Accused of being hired to poison her brother.
Her husband and son were tortured as well
This case explains why the Privy Council reduced the number of commissions after 1597
Janet Wishart
Accused of raising storms
Trialed in Aberdeen in March 1597
Executed alongside one of her accomplices
The witch-hunt of 1597
Over by October, spread beyond Aberdeenshire as far as Fife, Perthshire and Stirlingshire
Around 400 accusations, Margaret Aitken responsible for many of them.
Not officially documented, as it was mostly carried out by local authorities
It came at a time of poor harvest and plague
Margaret Aitken
Arrested as a witch in April 1597
Agreed to help the king’s agent identify witches
Friction between King James and Kirk
James believed Kirk didn’t do enough to deal with witchcraft
Relative peace between 1585 and 1592
Open conflict in 1596
No central authority on the hunts
Trials were carried out by local officials, no instructions from central government on how to carry out trials.
Difficult for the government to maintain control of proceedings far from Edinburgh, and there many trials took place on the estates of large landowners.
Daemonologie
Published in 1597 by James following the witch-hunt of that year
It is presented as a dialogue between Philomathes and Epistemon
James says Reginald Scot’s sceptical work made him want to clarify his stance on witches
Key points made by James in Daemonologie
The Devil is extremely powerful and a danger on Earth
Witches and Necromancers have an allegiance to the Devil
He describes rituals, ceremonies and gatherings that these witches would attend
James’ guide to identifying witches
Search for the Devil’s mark, acquired when renouncing baptism, widespread method of identifying witches in the 17th century
Swimming test, largely only used in England
Was James responsible for the persecutions?
Jenny Wormald agrees that James had a role in the North Berwick hunt, but that in 1597 hunts he was more of a sceptic
The miscarriages of justice affected James, and he became more interested in uncovering false witches instead of real ones.
James wants to interrogate witches personally and orders a suspect to be sent to him
September 16 1597
The Menteith family arrested the unnamed witch with the intent of her confessing and accusing the Herons.
Why did the witch-hunts have such repercussions?
James was a superstitious ruler, and the freedom he granted to the local officials allowed the hunts to be as gruesome as they did.
The monarchy was relatively weak, and Scotland had a long rivalry of clan and royal.
Weather and natural disasters: 1590-91 accusations were associated with storms, and 1597 with famine and disease.
Scotland had a well-entrenched belief in folk magic and witches and was a patriarchal society, so men were perhaps quicker to accuse women of witchcraft.
The judicial system, which included majority verdicts in jury trials and less control from central government, meant that miscarriages of justice were more likely to take place.
The confessions of Agnes Sampson
Provided an explanation for the storms faced by James’ and Anne’s fleets
Sampson mentioned the King directly when she said the Devil had told her that he and Scotland would be destroyed.
The importance of North Berwick
A large number of women were accused
They were charged with fraternising with the Devil
A case of maleficium was central to the case
Why was witch-hunting more prevalent in Scotland than in England?
Scotland had a less complex system, and local officials could act with little royal interference.
Torture could only be used with the consent of the Privy Council, but Scottish monarchy was weak, and local judges allowed torture without justified cause to.
The jury system allowed a simple majority to find someone guilty, rather than a unanimous decision.
Scotland witnessed a Protestand reformation like England, but on stricter, Calvinist lines.
Scotland was relatively poor compared to England.
Scotland already had a deep belief in fairies and folk magic used for helpful purposes.
Execution rates: Geneva, Switzerland
1537-1662
Confirmed Trials: 318
Executions: 68 (21%)
Execution rates: Luxembourg
1509-1687
Confirmed Trials: 547
Executions: 358 (69%)
Execution rates: Finland
1520-1699
Confirmed Trials: 710
Executions: 115 (16%)
Execution rates: Norway
1551-1760
Confirmed Trials: 730
Executions: 280 (38%)
Execution rates: Essex, England
1560-1672
Confirmed Trials: 291
Executions: 74 (24%)
Execution rates: Scotland
1563-1727
Confirmed Trials: 402
Executions: 216 (54%)
Scottish Witchcraft Act passes
1563 under Mary Stuart, Queen of Scots - Mother of James I.
It was heavily influenced by Calvinist clergymen keen to enforce godly morals.
Gilly Duncan’s confession
Was reputed to have unnatural healing abilities, visited those who were sick and disabled and miraculously helped them
She was neither old nor isolated from her community.
She worked for David Seaton, who questioned and interrogated her, before torturing her
Seaton got Duncan to finally confess by finding the Witch’s mark on her throat.
Anne starts her first voyage to James from Denmark
1 September 1589
Her fleet was driven back by storms
The Danish admiral, Peter Munk, attributed the storms to witchcraft, as he had never seen storms as dangerous before. Munk may have blamed witchcraft, as he seemed concerned he might have been accused of negligence himself.
The influence of James’ Voyage to Denmark
Bothwell was asked by James to fetch Anne from Denmark, this trip was cancelled however, after the Chancellor rejected Bothwell’s costs as they were too expensive.
James travelled to Denmark himself, where he conversed a lot with astronomer Tycho Brahe, theologian, Niels Hemmingsen, with whom he discussed Calvinism at length.
The return to Scotland was also perilous, and a ship was lost, for which misfortuned once again the witches were blamed.
Thomas Riis argues that witchcraft accusations in Denmark largely based on localised cases of maleficium and not pacts with the Devil, and so the Journey would have had little impact on James.
The Witchcraft Act of 1563
The wording of the Act treated the existance of the witchcraft with scepticism.
Witches are referred to as abusers of the people rather than genuine Devil worshippers, as most Scots saw witchcraft as a fraudulent practice.
The Act wasn’t followed to the letter and the order of the General Assembly of the Kirk was that witches simply repent for their sins, not be executed.
Niels Hemmingsen
He may have fired James’ belief in witchcraft
Wrote a book on magic and related subjects in 1575, titled “Avoiding Magic and Superstition“.
In the book, he accepts witches being able to carry out acts of maleficium, but denies a pact with the Devil taking place.
Suspected witches have an amount of state protection until laws are passed to ensure fair trials. Torture is not allowed
1547
Further reform ensures that appeals against local court decisions could be heard in the High Court in Coppenhagen
1576
The Lutheran Bishop, Peter Palladius (1503-1560)
Encouraged Christians to report suspected witches
Reported that 52 witches were burned in just one hunt
Bessie Dunlop
Accused of Witchcraft in Ayr in 1576
Chraged with conversing with the devil, who invited her to become a Catholic.
Similar trials were basd on accusations of hidden Catholicism.
The connection between Danish and Scottish witchcraft in North Berwick was first made
Early July 1590
Crazed woman arrived in Leith and prophesised that James would carry out noble acts.
Later that month news reached Scotland that a number of witches in Denmark had been arrested for conjuring the storms that prevented Anne from travelling.
Anna Koldings
A letter dated 23 July 1590 from a spy of the English statesman Lord Burghley stated that Admiral Peter Munk had demanded suspected witches were brought to Copenahagen, one of them being Anna Koldings.
She was interrogated and tortured, despite this being illegal in Denmark. She gave up the names of 5 other women, and all the women confessed to raising a storm to sink Anne’s ship and participating in meetings in the house of Karen the Weaver.
Koldings along with atleast 12 other women were executed.
Agnes Sampson
She was the next suspect after Gilly Duncan, and it was speculated that Duncan got her healing skill from Sampson.
King James himself interrogated at Holyrood Palace in Edinburgh, after officials had discovered the Devil’s mark on her.
She answered calmly and logically despite all the torture, but confessed eventually to anything that was asked of her.
Agnes Sampson’s charges
The accusations made against her are longer than the others. She was accused of:
Communicating via letters with another witch, ordering her to instruct members of the coven to raise a storm in order to prevent Anne from sailing to Scotland
Healing the sick
Discovering personal information on behalf of others
Sailing across the sea in a sieve
Calling on the Devil in the shape of a dog in order to assist her. She denied the spirits that she had met being the Devil.
Agnes Sampson’s confession
Under the torture and pressure, Agnes confessed to things even James didn’t believe, calling her a liar.
Agnes repeated then to him the exact words that had passed between himself and Anne on their first night of marriage in Oslo, and James was convinced of her powers.
Sampson seemed as the leader of a coven of witches, connected very well from North Berwick towards Edinburgh
Who was accused by Sampson?
Barbara Napier, a friend of Earl of Bothwell
Richard Graham, who also knew Bothwell and was arrested in 1590 as a magician. According to Bothwell during his trial in 1593, Richard had once tried to sell him a ring containing a familiar spirit.
Effie McCalyan, the well respected daughter of Lord Cliftonhall. She was accused of wanting to take revenge on her father in law, and using magic to transfer her birthing pains onto animals. Her servants testified against her in court.
John Fian
A schoolmaster from Saltpans, a few miles away from North Berwick.
He was arrested on 20 December 1590 and charged with 20 counts of witchcraft and high treason.
He claimed that he had renounced the Devil, but that the Devil came back and told him he could never escape.
He was able to escape for a short time, but was eventually recaptured and tortured further.
John Fians torture
His head was twisted with rope
Needles were driven under his fingernails
He was placed in the device known as ‘boots’
He refused to confess, and that made his torturers only more enthusiastic, as it was believed that if someone refused to confess, the Devil had engrained himself deeper in their souls.
John Fian’s crimes
Acting as a secretary in the coven meetings, recording the oaths of allegiance to the Devil
Giving the kiss of shame to the Devil
Falling into trances where his spirit was transported to mountains
Bewitching a man to suffer a spell of lunacy once a day
Attempting to bewitch a woman to fall in love with him, but instead bewitching a cow that followed him around everywhere he went to the amusement of his neighbours (that is very funny)
Robbing graves for body parts
Chasing Cats after the Devil had told him to collect them to use in charms
Dismembering unbaptised babies
Predicting the future to discover how and when people would die
Burning down a house in revenge
Flying through the air
Attaching magical candles to his horse, which enabled him to turn night into day as he travelled.
Why was John Fian accused?
He seems to be an unlikely witch.
There was no evidence to suggest that he knew magic or healing
He was an easy target for accusations as he was a schoolmaster who came in contact with many locals, and had affairs with a number of married women.
As one of the few well educated people, he could have been suspected by the illiterate locals of possessing some sort of hidden knowledge.