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The sanctity of life- and eval
traditional Christian view. Sometimes now called the ‘strong’ sanctity of life.
created in God’s image
wrong to kill people - The 10 commandments say thou shalt not murder - 1 Corinthians says that our body is a ‘temple of the holy spirit’
evaluations
weak sanctity of life view
many themes found in the Bible- compassion and love
All these factors must be taken into account and in some extreme cases the sanctity of life may be outweighed by the others
The Quality of life - and eval
the balance of happiness over suffering.
Singer says that the sanctity of life is based on outdated Christian views and thus should be re-evaluated
'In Rethinking Life and Death' (1994), Singer sets out five quality of life commandments to replace those of the traditional sanctity of life position
Singer argues that the reason killing is wrong is that it violates the preferences or interests of a being
low quality of life and a preference to die, then voluntary euthanasia is justified.
Non-voluntary euthanasia is also justified - vegetative state and sick babies
reasons killing is normally wrong do not apply in cases like this where quality of life is low or non-existent
personhood- rationality and conciousness
counter
Archbishop Fisher criticises the quality of life view with the slippery slope argument
Fisher further argues that this creates pressure to be euthanised on marginalised people who feel like a burden
2022 there was controversy when some people requested euthanasia due to being in poverty
EVAL
Fisher’s arguments are unsuccessful- should be careful about how we implement it
singer influenced by mill after enlightenment as we are man come of age
Autonomy- eval
Nozick took a deontological/absolutist view
‘self-ownership’, that each person owns their body and can do what they want with it.
If someone wants euthanasia then that is up to them, no matter the reason.
If someone else wants to help them, there is nothing ethically wrong with that.
Voluntary euthanasia is therefore always morally acceptable.
evaluation
ethical downsides to allowing anyone to die who wants to.
Singer points to the example of a love-sick teenager who wants to die for short-sighted reasons
‘safely predict’ they will get over their issues
absolutely any reason would lead to many people dying
Mill and Singer take a consequentialist view of autonomy to solve this issue
society will be the happiest it can be if we follow the harm principle.
People should be free to do what they want, so long as they aren’t harming others
maximise happiness
slippery slope towards absolutist autonomy
once you accept that people have the right to die, you have no way to prevent slipping
voluntary euthanasia is good when it is rationally chosen
Situation ethics application to Euthanasia
Situation ethics would judge that euthanasia can be morally good, in situation where it maximises agape.
if someone has a very low quality of life and an autonomous wish to die, it seems that Fletcher would accept euthanasia
pressured into euthanasia
Fletcher would think it wrong to allow euthanasia in such cases.
evaluation
Barclay’s critique
People’s loving nature can be corrupted by power.
Someone might find it loving to manipulate/pressure someone into or out of euthanasia
Fletcher and Robinson argue (influenced by Bonhoeffer) that humanity has ‘come of age’, however. This means that humanity has become more mature
they needed fixed ridged clear rules to follow- However, now people are more civilised
Barclay disagrees however, and thinks that although people might appear improved
classic argument that power corrupts- stanford prison and lord of flies
Natural law application to euthanasia
should follow the Bible teachings
Euthanasia violates the primary precept to protect and preserve human life.
Violating the sanctity of life, such as by allowing euthanasia, also violates the primary precept of maintaining an orderly society
Our society will break down because living contrary to God’s design
Mother Theresa- the greatest threat to world peace is abortion
Catholic Church uses the double effect to claim that sometimes doctors can stop or withdraw treatment (passive euthanasia)- administer pain medication which could speed up death- intention is not to kill
evaluation
Whether Natural law ethics and the sanctity of life is outdated
socio-economic conditions of their time
were not educated nor civilised enough
primary precepts are no longer useful
Natural law is no longer relevant
Jonathan Glover
suggested several checks on whether someone should be assisted to die.
Jonathan Glover suggests that the distinction between acts and omissions may not be so clear cut
This implies some external judgement as to the patient’s quality of life as well as their mental state. If they are making the decision in a diminished mental state then they are not truly autonomous.
Glover suggests that there are at least five options with regard to euthanasia:
1. Take all possible steps to preserve life
2. Take all ordinary steps to preserve life but not use extraordinary means
3. Not killing but taking no steps to preserve life
4. An act which, while not intending to kill, has death as a possible foreseen consequence
5. The deliberate act of killing
However, we may debate what is or is not ‘extraordinary means’
DDE CATHOLIC CHURCH
no intention to kill
pain killers, removing life saving treatment
no extraordinary means
case studies
Alfie Evans. A particularly difficult case because the (apparently religious) parents wanted medical treatment to continue but the High Court of the UK ruled that the decision should be taken away from them as continued treatment of Alfie would be unkind and inhumane
Hillsborough stadium tragedy, Tony was left in a persistent vegetative state - and hence was not legally dead. His parents believed he would not want to be kept alive in such a condition
women who got euthnasia without telling family
1 in 20 candian deaths are euthanasia
assisted dying speedy in canada
bill passed in uk but for some diseases
hippocratic oath
James Rachel
Suppose Smith will inherit a fortune if his young nephew dies. One evening he drowns his nephew in the bath and arranges the scene to look like an accident. The nephew’s death is an ‘act’ of Smith.
Suppose Jones will also inherit a fortune if his young nephew died. As he enters the bathroom, he sees his nephew slip and hit his head and slowly drown. He watches and does nothing to save the nephew. The nephew’s death is an ‘omission’; Jones could have saved him.
The traditional idea of acts and omissions says that Smith is guiltier than Jones but both seem bad