Inductive arguments â teleological: St Thomas Aquinasâ Fifth Way - concept of governance; archer and arrow analogy. William Paleyâs watchmaker - analogy of complex design. F. R. Tennantâs anthropic and aesthetic arguments - the universe specifically designed for intelligent human life.
The teleological argument
Suggests that the world displays elements of design, with things being adapted towards some overall end or purpose . Such design suggests that the world is the work of a designer â God.
Is the teleological argument a posteriori or a priori ?
a posteriori , it is based on external evidence
What are the four features that suggest the universe has a designer
order , benefit , purpose and suitability for human life . They are unlikely to happen by chance
Aquinasâ 5th argument quote
âThe fifth way is taken from the governance of the world. We see that things which lack knowledge, such as natural bodies, act for an end, and this is evident from their acting always, or nearly always, in the same way, so as to obtain the best result.
Hence it is plain that they achieve their end, not fortuitously, but designedly. Now whatever lacks knowledge cannot move towards an end, unless it be directed by some being endowed with knowledge and intelligence; as the arrow is directed by the archer.
Therefore some intelligent being exists by whom all natural things are directed to their end; and this being we call God.â
design qua regularity
The regularity of the universe is evidence of a designer
The arrow and archer analogy
for an arrow to reach its destination it must be directed first of all by the archer. In the same way, ânatural bodiesâ seem to act in a regular fashion to reach a specific purpose.
What is William Paleyâs watchmaker analogy
If you were to find a watch on the ground you would assume it had an intelligent designer . Watch = watch maker and world = world maker
The Anthropic Principle
The universe has been structured in such a way to enable human life to appear and be sustained
If it had been developed in a slightly different way then we wouldnât be here
So therefore there must be a life giving factor that lies at the centre of the whole design on the universe
Tennants SEA ( natural evidence for a designer )
S. The way in which the world has provided precisely the things necessary for sustaining life
A. The world can be analysed in a rational manner and we can deduce its workings
E. The progress of evolution, through natural selection, has led to the emergence of intelligent life â to the degree that intelligent life can observe and analyse the universe that it exists in.
Tennant on the culmination of Godâs plan
âAs we look out into the Universe and identify the many accidents of physics and astronomy that have worked together to our benefit, it almost seems as if they Universe must in some sense have known that we were coming.â
The aesthetic principle
For Tennant, the universe is more than just orderly; it possesses a natural beauty beyond that which is necessary to live.
Nothing seen in Darwinâs theory of evolution can explain why humans feel a love and appreciation of natural beauty as well as; art, music, literature .
As we have an omnibenevolent God he made us capable of joy
F.R. Tennant, Philosophical Theology, 1930
âNature is not just beautiful in places; it is saturated with beauty â on the telescopic and microscopic scale. Our scientific knowledge brings us no nearer to understanding the beauty of music. From an intelligibility point of view, beauty seems to be superfluous and to have little survival valueâ