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By the mid-century, two views dominated psychology
WHAT
WHAT
By the mid-century, two views dominated psychology
Psychoanalysis
Behaviourism
Psychoanalysis
People driven by unconscious conflict (Freud’s will-to-please)
Behaviourism
People shaped and controlled by conditioning
Humanistic and existential psychologist offered a third view
People are meaning-seeking, growth-oriented and capable of choice
Vienna gave psychotherapy three schools in succession:
WHAT
WHAT
WHAT
Vienna gave psychotherapy three schools in succession:
Freud’s psychoanalysis
Alder’s individual psychology
Frankl’s logotherapy
Freud psychoanalysis
Will-to-pleasure - satisfy the id’s desires (pleasure principle)
Alder’s individual psychology
Will-to-power - overcome inferiority, attain superiority
Frankl logotherapy
Will-to-meaning - the primary source of motivation in life
What did all three of these try to do
Understand people from the inside and study health and growth not only pathology
Frankl absorbed WHAT, WHAT and WHAT
Frankl absorbed RATIONALITY, SOCIAL JUSTICE and DEEP EMOTIONALITY
Frankl was nicknamed “WHAT” as a child - endless questions
Frankl was nicknamed “THE THINKER” as a child - endless questions
At 16 Frankle delivered a public lecture “WHAT”
At 16 Frankle delivered a public lecture “On the MEANING of LIFE”
Frankl entered the camps having already drafted the WHAT and the WHAT - his ideas about choosing one’s WHAT toward WHAT were then tested beyond any research protocol
Frankl entered the camps having already drafted the DOCTOR and the SOUL - his ideas about choosing one’s ATTITUDES toward SUFFERING were then tested beyond any research protocol
Existential frustration can produce WHAT
Existential frustration can produce NOOGENIC NEUROSIS
Noogenic neurosis
A neurosis of the specifically human dimensions, the mind, rather than of psychological drives
Frankl’s claim: when distress arises form WHAT, the person needs WHAT
Frankl’s claim: when distress arises form MEANINGLESSNESS, the person needs LOGOTHERAPY
logotherapy
Help finding a reason to be
Frankl’s reversal: Stop asking what to WHAT from life - recognize that life expects something from WHAT
Frankl’s reversal: Stop asking what to EXPECT from life - recognize that life expects something from YOU
Logotherapy: The therapy of WHAT
Logothereapy: The therapy of MEANING
Logotherapy: The therapy of meaning
Logos = Greek for WHAT
Therapy focused in the WHAT of human WHAT and our WHAT for it
Logotherapy: The therapy of meaning
Logos = Greek for MEANING
Therapy focused in the MEANING of human EXISTENCE and our SEARCH for it
Meaning and values are not “WHAT” of instinctual drives or defence mechanisms
Meaning and values are not “SECONDARY RATIONALIZATIONS” of instinctual drives or defence mechanisms
People are able to live and even to die for the sake of their WHAT and WHAT
People are able to live and even to die for the sake of their IDEALS and VALUES
Body, Mind and Spirit
Human beings are made up of the WHAT (WHAT), WHAT (WHAT) and WHAT (WHAT)
Frankl held that while we have a body and a mind, the WHAT is who we are, our WHAT and WHAT
Body, Mind and Spirit
Human beings are made up of the BODY (SOMA), MIND (PSYCHE) and SPIRIT (NOOS)
Frankl held that while we have a body and a mind, the SPIRIT is who we are, our IDENTITY and ESSENCE
Man’s search fro meaning grew from Frankl’s observation in the WHAT - of WHAT and WHAT
Man’s search fro meaning grew from Frankl’s observation in the CAMPS - of OTHER and HIMSELF
Frankl believed that meaning can be found in three ways:
Creating WHAT or doing a WHAT - what we give to the world
WHAT something or WHAT someone - especially WHAT
Choosing one’s WHAT toward unavoidable WHAT - the stand we take when we cannot change out WHAT
Frankl believed that meaning can be found in three ways:
Creating WORK or doing a DEED - what we give to the world
EXPERIENCING something or ENCOUNTERING someone - especially LOVE
Choosing one’s ATTITUDES toward unavoidable SUFFERING - the stand we take when we cannot change out FATE
Meaning is available in ever life circumstance including the WHAT
Meaning is available in ever life circumstance including the WORST
Logotherapy as a technique - Will ask
Have you found WHAT in your life
Are there WHAT you have that you believe might add WHAT to your life
Logotherapy as a technique - Will ask
Have you found MEANING in your life
Are there GOALS you have that you believe might add MEANING to your life
The neurotic trap
Approaching a feared situation → anticipatory WHAT → anxiety produces the WHAT → the symptom confirms the WHAT → stronger anticipatory WHAT
The neurotic trap
Approaching a feared situation → anticipatory ANXIETY → anxiety produces the SYMPTOM → the symptom confirms the FEAR → stronger anticipatory ANXIETY
Frankl’s counter-move = have the person focus intently on the WHAT and even try to produce it more WHAT than ever (WHAT)
Frankl’s counter-move = have the person focus intently on the SYMPTOM and even try to produce it more SEVERELY than ever (PARADOXICAL INTENTION)
This then separates the person from the WHAT; deprived of the struggle against it, the symptom loses its WHAT
This then separates the person from the NEUROSIS; deprived of the struggle against it, the symptom loses its POTENCY
Similar logic to exposure therapy - approach what you WHAT and WHAT follows
Similar logic to exposure therapy - approach what you FEAR and DESENSITIZATION follows
Habit 1 - WHAT
Habit 1 - Be PROACTIVE
Habit 1, Be proactive
The gap between what happens to you and how you answer it is WHAT. Covey insisted that nobody builds that capacity in a crisis. It gets built in traffic jams, with irate customers, with a disobedient child, the WHAT events where the extraordinary capacity is quietly WHAT and WHAT
Habit 1, Be proactive
The gap between what happens to you and how you answer it is YOURS. Covey insisted that nobody builds that capacity in a crisis. It gets built in traffic jams, with irate customers, with a disobedient child, the ORDINARY events where the extraordinary capacity is quietly REHEARSED and DEVELOPED
Habit 2 - WHAT
Habit 2 - Begin with the end in mind (Covey's route back to the meaning a life already holds )