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Study Guide pt. 3 exam 1
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Because our senses can be deceptive, we should not trust them as a source of certain knowledge.
Because we are not certain of being able to distinguish the dreaming and waking states, the reliability of our senses and the knowledge derived from them should be doubted.
Because we cannot be sure that a powerful spirit is deceiving us, all beliefs are open to reasonable doubt.
Justified true beliefs.
An argument that makes epistemology problematic is the argument that knowledge requires absolute certainty.
The evil genius is an imaginary being or spirit that deceives us into believing something that may not be true.
Descartes believes the statement “Cogito, ergo sum,” is most certain because if we try to doubt this belief, we end up proving it.
The wax experiment is an experiment in which Descartes observes a piece of wax in its solid form and proceeds to melt it; he notes the difference in its sensory qualities.
Innate Idea: An idea we are born with. Adventitious Idea: perceptions that appear to arise from some sensory source.
The idea of God is not adventitious because there is nothing in sense experience that could produce this idea.
The idea of God necessitates God’s existence.
God must exist in order to cause an idea of God to be placed in our minds.
Formal reality: the actual degree of reality a thing has if it exists. Objective reality: the content an idea represents.
We can be certain that clear and distinct ideas are true, because God would not deceive us about what seems evident.
The mind is distinct from the body and can exist independently of it.
According to Descartes, a self is a consciousness. The argument from doubt is doubting that the body exists, but not doubting the mind exists, therefore the mind is distinct from the body. The argument from divisibility is he, as a thinking thing, must be different in kind from all matter, including his own body.
POI: First, we can never have direct experience of this interaction. Second, the two types of substance, mind and matter, are utterly different in kind, and this makes interaction between them obscure, placing some doubt on the whole idea of dualism. POMS: wo mate-rial objects that are otherwise identical can be distinguished and identified at different times only by their position in space. POOM: according to Descartes, they could not be conscious beings at all, no matter how sophisticated or simi-lar to my own their behavior was.