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Vocabulary and terminology from Julius Caesar Act III, focusing on key narrative events, rhetorical strategies, and character actions.
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Artemidorus
The individual who attempts to present Caesar with a scroll detailing the conspiracy, which Caesar dismisses by stating that personal matters must be addressed last.
Metellus Cimber
The conspirator who kneels before Caesar to plead for the repeal of his brother Publius Cimber's banishment, providing a pretext for the conspirators to encircle Caesar.
The Northern Star
A metaphor used by Caesar to describe his own resolve as immovable, constant, and inherently superior to ordinary human emotion.
Casca
The conspirator who strikes the first blow against Caesar from behind.
Ritual Purification
Brutus's command for the conspirators to bathe their hands and weapons in Caesar’s blood to legitimize the assassination as an act of liberation.
Cry 'Havoc'
The opening of Antony’s terrifying prophecy of civil strife and social collapse across Italy, delivered while alone with Caesar's body.
The Forum
The public location of the funeral orations where Brutus and Antony compete for the support of the Roman plebeians.
Brutus's Oration Style
Structured, rhythmic prose that appeals to intellect and formal civic order using Ethos and Logos.
Antony's Oration Style
Fluid blank verse that utilizes Pathos, emotional manipulation, and structural irony to incite the crowd.
Structural Irony
The rhetorical technique used by Antony when he repeatedly labels Brutus and Cassius as "honorable men" to transform the phrase into a venomous indictment.
Caesar's Will
A physical prop used by Antony that promises 75drachmas to every citizen and public access to his private orchards.
Cinna the Poet
An innocent artist who is murdered by the Roman mob in a display of total anarchy and the collapse of logic after being mistaken for a conspirator.
Mob Mentality
A theme explored in Scene 3 where collective fury replaces justice and logic, signaling the end of the rule of law in Rome.
The Soothsayer
The figure who counters Caesar's claim that the Ides of March are come with the ominous warning, "Ay, Caesar, but not gone."