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65 Terms

1
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Pure was I before the world began

Northumbrian Sequence I — expresses Platonic pre-existence of the soul and anamnesis; the self precedes material creation.

2
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Dark into dark, spirit into spirit flies

Northumbrian Sequence VI — depicts death as return and reintegration into a spiritual continuum rather than annihilation.

3
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Bring my lover

Love Spell — imperative incantation; language as performative act turning desire into ritual invocation.

4
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Spell away sorrow

Spell Against Sorrow — poetry as healing ritual; repetition functions as verbal exorcism of grief.

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Home, home. All birds home

Spell to Bring Lost Creatures Home — image of return and restoration; compassion extended to all living beings within a cosmic order.

6
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In the word there speaks a world

Spell of Creation — logos-based poetics; language is generative and ontological, not representational.

7
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Because I love / the sun pours out its rays of living gold

Amo Ergo Sum — love replaces cogito; being grounded in affective and cosmic relation rather than reason.

8
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Let him be upheld in sleep as a cloud at rest on the air

Spell of Sleep — surrender and trust; sleep as liminal state between worlds.

9
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Shelter and hide from mouths of night

Spell of Safekeeping — poetic speech as protective charm against threatening forces.

10
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And I repent / of flesh and bone

Two Invocations of Death — renunciation of corporeality; tension between incarnation and transcendence.

11
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All that you were, are, and shall be forever

Message — affirmation of eternal identity beyond time; continuity of the soul.

12
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Hidden is the heart

Lament — inwardness and secrecy of the self; the heart as inaccessible centre.

13
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A word that the dead hear and obey in darkness

A Word Known to the Dead — sacred speech bridges life and death; language transcends temporal limits.

14
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Hill, tree, sky, distance, only seemed to be

Three Poems on Illusion I — phenomenal world as appearance; Platonic critique of sensory illusion.

15
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Fades, and will not become more clear than shadow

The Holy Shroud — epistemological humility; truth remains partially veiled.

16
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Riding the waves of song / riding the waves of pain

Three Poems of Incarnation I — incarnation as simultaneous joy and suffering; embodied existence as paradox.

17
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Unblemished, the white kid, the calf

The Victims — sacrificial innocence; violence inscribed in ritual and myth.

18
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An eye only, one of the eyes of earth

Seventh Day — vision detached from ego; seeing as cosmic rather than personal faculty.

19
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The world that you inhabit has not yet been created

Shells — critique of material reality; the true world exists beyond temporal perception.

20
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Presence, ever-present presence

The Presence — immanence of the sacred; presence as constant rather than episodic revelation.

21
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Pre-existence

Platonic belief that the soul exists before birth and survives death; a core metaphysical premise in Raine.

22
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Anamnesis

Platonic remembering of eternal truths; poetry recalls rather than invents meaning.

23
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Imagination (Raine)

Faculty of knowledge granting access to a higher reality; opposed to fantasy or subjective self-expression.

24
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Symbol (strong sense)

Not mere metaphor: a real correspondence between image and invisible order; symbol reveals by participation.

25
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Archetype

Ever-existing pattern behind appearances; what the imagination recognises across nature, myth, and personal experience.

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Continuum

Existence as unbroken flow (life/death, presence/absence); endings return to beginnings.

27
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Incantation

Ritualised repetition and address that aims to act upon reality (heal, protect, summon), not just represent it.

28
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Performative language

Speech as action; in Raine’s spells, the poem “does” (binds, shields, carries away) as much as it “says.”

29
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Exile

Loss/displacement as existential condition; often the engine of vision and spiritual longing.

30
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Presence (concept)

The sacred “here-and-now” immanence shining through the physical world; not rare, but “ever-present.”

31
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Absence

Not pure void: absence becomes a mode of relation, often converting into presence through memory and symbol.

32
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Illusion

The phenomenal world as “seeming”; perception must be re-educated by imagination to see deeper reality.

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Incarnation

Spirit in matter: paradox of beauty and pain, joy and suffering, within embodied life.

34
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Renunciation

Turning away from ego/flesh toward the enduring; often voiced as repentance or shedding images.

35
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Visionary poetry

Poetry as revelation of a higher order (mythic/symbolic) rather than confessional self-display.

36
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Anti-materialism

Resistance to positivist reduction of reality; affirmation of invisible meaning within visible forms.

37
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Lyric impersonality

The voice aims at universal and archetypal, not private diary; the “I” becomes a vessel.

38
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Form as meaning

Form is spiritual practice: sequence enacts cycles, spell enacts ritual, fragment preserves vision in miniature.

39
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Spell form

A poem built on anaphora/refrain/imperative; the cadence is designed to work like a charm or rite.

40
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Fragment

Compressed elegiac unit that crystallises a whole life/vision in few lines; intensity through brevity.

41
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Sequence

Long form in sections staging descent/return; a structural model for cycles of being.

42
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Love (Raine)

More than emotion: generative principle of creation (love makes worlds, not just relationships).

43
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Light motif

Divine radiance entering human darkness; illumination as redemption and knowledge.

44
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Bird symbolism

Soul’s flight, passage between worlds; endurance beyond individual life.

45
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Fourfold symbolism

Elemental framework (air, earth, fire, water) used to organise reality into meaningful correspondences.

46
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Ontology

Concern with being itself (what is real); in Raine, poetry is an ontological inquiry through symbol.

47
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Poetry and religion (Raine/Yeats line)

Poetry understood as revelatory (not institutional religion): a way of accessing the eternal through form and symbol.

48
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Mythic imagination

A mode of knowing that apprehends through story, symbol, and image rather than abstract concept.

49
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Hazard Adams (1958)

Raine as “enchantress and medium”: her poems cast spells and channel forces larger than the self.

50
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Adams 1958 "

Objects assert themselves as extensions of a communal mind" Adams argues Raine’s objects are not private inventions: symbols feel communal/archetypal, as if nature “asserts itself.”

51
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Adams — Bede sparrow frame

Adams reads Northumbrian Sequence through the Bede parable (life as brief passage between darknesses), supporting Raine’s cycle/return logic.

52
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Andrew Johnston 2019 Kathleen Raine collective poems (agrégation intro)

Presents Raine as reconnecting with Western tradition and nature while resisting modern materialism; urges reading her “on her own terms.”

53
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Joseph Milne 2008 (Temenos, cited by Johnston)

Distinguishes philosophical discourse from poetry: philosophy may define beauty, but poetry “manifests” it through symbol and presence.

54
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William blake quote

Imagination is the real and eternal world of which this vegetable universe is but a faint shadow.

55
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Oldmeadow Sacred Web, 2025

Raine’s early life in Northumberland was her “wellspring of poetry… where poetry was the essence of life”

56
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Sherrard, Temenos Academy Review 11, 2008

Raine saw poetry as expressing the Platonic myth of the soul’s descent and return

57
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Pursglove Companion to Contemporary British and Irish Poetry, 2020

“Raine is antagonistic toward what she sees as the positivist and materialist thought of the modern world”

58
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Pursglove 2020 Companion to Contemporary British and Irish Poetry

Raine’s poetry privileges myth and symbol over naturalistic observation”

59
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Keeble. B 1982 the inner journey of the poet and other papers

Her visionary mode "set her apart from the modernist agenda"

60
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Keeble 2011 tenemos academic review 14

[fragments] They are elegiac talismans holding within a few words the reality of an entire life and love.”

61
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Claire Garnier Tardieu

exile is both biographical loss and spiritual experience

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Exam sentence

Raine’s poetry consistently inscribes individual experience within mythic and Platonic structures, allowing the lyric to gesture beyond the self toward universal being.

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Raine is not…

Raine is not confessional, ironic, or psychologically introspective; her “I” is archetypal rather than autobiographical.

64
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Raine in a sentence

Kathleen Raine is a poet of the symbolic imagination who uses poetry as a mode of knowledge to reveal an eternal reality obscured by modern materialism.

65
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Raines poetic progress

Kathleen Raine is a poet of the symbolic imagination who uses poetry as a mode of knowledge to reveal an eternal reality obscured by modern materialism.