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Dōgen
founder of the Sōtō school in Japan, known for his profound teachings and emphasis on zazen and shikantaza
authored the Shōbōgenzō, a collection of essays that is one of the most important philosophical works in Japanese Zen
his teachings focus on the oneness of practice and enlightenment, emphasizing that everyday activities are expressions of Buddha nature
Bodhidharma
First Patriarch
arrived from India in 5th/6th century
credited with introducing the principles of Zen, including meditation, and was associated with the practice of “Wall Gazing”
teachings emphasize direct transmission beyond scriptures
authored the Treatise on Two Entrances and Four Practices
Huineng
Sixth Patriarch
maybe didn’t exist??
known for his teachings on sudden enlightenment and intrinsic Buddha nature
contrasted with gradual approach
greatly influenced development of Chan/Zen Buddhism
a central figure in the Platform Sutra
mind-to-mind transmission, non-duality of nature
Śākyamuni
Siddhāartha Gautama, a prince that is known as “The Buddha”
Hongren
Fifth Patriarch
known for his teachings that emphasized the inherent Buddha nature in all beings
gave his robe and patriarch title to Huineng instead of Shenxiu
believed Huineng was more attuned to enlightenment and actually understood it
Mazu Daoyi
known for his teachings on the significance of daily life and the irrelevance of meditation
his direct and sometimes unconventional methods (“Shock Therapy”), including shouting and striking, were pivotal in the development of the Hongzhou school of Chan
first empire-wide school
teachings also influenced later Chan/Zen traditions
esp Linji/Rinzai school
Hongzhi
known for his teachings on silent illumination (mozhao)
objectless meditation
Caodong/Sōtō Zen tradition
studied with Kumu (“dead wood”)
sat so still in meditation that he looked like dead wood
Shenxiu
often associated with the Northern School of Chan
taught gradual enlightenment
defamed by Huineng’s disciple Shenhui
still a prominent leader of metropolitan Chan according to Dunhuang manuscript
summoned to the court of Chang’an by Empress Wu
Zhaozhou
One Who would have Saved the Cat
Nanquan’s disciple
well-known koan: “Does a dog have Buddha Nature?”
responded “NOT” (“mu/wu”)
he favored short, impactful statements over striking his students
Dongshan
contemporary of Linji, co-founder of the Caodong (Sōtō) school
poetic style
concerned with Buddha Nature of inanimate objects
distinct teaching style: balancing philosophical depth & practical meditation
Huike
Second Patriarch
key disciple of Bodhidharma, known for his deep dedication and understanding of Zen
legendary for offering his arm to Bodhidharma to demonstrate his sincerity
symbolizing extreme commitment to learning enlightenment from Bodhidharma and seeking the truth
Nanquan
One who Killed the Cat
Mazu’s disciple, known for his profound and sometimes enigmatic teachings, including the famous cat-cutting kōan
used everyday activities as opportunities for awakening, blending humor and insight
teachings greatly influenced development of kōan literature and Zen pedagogy
Zhuangzi
a Daoist sage that had the butterfly dream
explores the themes of death and knowledge
advocates acceptance of change
Eisai
a Japanese Buddhist monk who introduced Rinzai Zen to Japan in 12th century, after studying in China
known for promoting Zen practices along with the tea ceremony, integrating principles into Japanese culture and daily life
Hakuin
18th-century Japanese Zen master, credited with reviving the Rinzai school and emphasizing rigorous kōan practice
known for a dynamic teaching style, artwork, and calligraphy, and for introducing the system of kōan introspection
influence reshaped Rinzai Zen, stressing the importance of deep kōan practice combined with daily life activities for enlightenment
Shenhui
played a pivotal role in promoting Huineng’s teachings, the unilineal mono-succession from the Buddha though Bodhidharma to Huineng, and the concept of sudden enlightenment
known for his public debates critiquing the “Northern School” of Chan, advocating the legitimacy of Huineng’s “Southern School”
Mahākāśyapa
the second successor to Sakyamuni Buddha
during the Buddha’s lecture, he raised a flower and he was the only one who just smiled and laughed
Linji
Huangbo’s diciple, founder of the Linji/Rinzai school, known for its dynamic teaching methods including shouts and physical gestures; famously said “kill the Buddha”
his teachings emphasized sudden awakening and direct encounter with one’s true nature, influencing Chan and Zen practice
Dahui
successor to Linji, known for his criticism of silent illumination and his emphasis on gong’an/kōan introspection
pioneered the use of huatou, the critical phrase of a kōan, as a meditation tool, shaping the Linji/Rinzai practice
Shitou
known for poem “The Song of the Grass-Roof Hermitage”
relfects his emphasis on the physical body and integration of Taoist naturalness and Buddhist emptiness
founded Shitou School of Chan
Huangbo
Baizhang’s disciple, known for his slaps (shock therapy), and was influential in the development of the Linji (Rinzai) school
his recorded sayings, notably in “The Zen Teaching of Huangbo,” are considered classics of Zen literature, emphasizing the ineffable nature of Zen experience
Rujing
a 12th-century Chinese Chan master, pivotal in the transmission of the Sōtō Zen lineage to Japan through his student Dōgen
known for his strict emphasis on zazen, he greatly influenced Dōgen’s views on practice and enlightenment
Ikkyū
15thc-century eccentric Japanese Zen monk, renowned for his unorthodox, often provocative style and deep commitment to Zen practice
known for his poetry and calligraphy
challenged the formalities of institutional Zen and emphasized direct, personal experience
his life and teachings reflect a rebellious spirit against formalism, highlighting Zen’s capacity to encompass a wide range of human experiences
Sengcan
Third Patriarch
known from his composition, the Xinxin Ming (Relying on Mind), a key Zen text
teachings focus on non-duality and inherent Buddha nature, emphasizing a mind free from attachment and aversion
Laozi
the founder of the Daoist philosophical school
“Know honor, Yet keep humility, Be the valley of the universe! Being the valley of the universe, Ever true and resourceful, Return to the state of the uncarved block.”
Emperor Wu (Liang Wudi)
6th-century emperor of Liang Dynasty in China
noted for patronage of Buddhism and encounter with Bodhidharma
Bodhidharma responds ”I don’t know” to Emperor’s question about the holy truth
seminal moment in Zen lore