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Thucydides, Machiavelli, and Hobbes.
Power and interests analysis are central.
Power is presented as the essence of international politics (IP): understanding global affairs requires studying how states acquire and use power.
Realism has a pessimistic view of humanity and/or the international system.
States pursue their interests, seek power, and inevitably come into conflict,
although realists differ on why this happens.
Hobbes argues that conflict is inherent to human nature and can be controlled by a government or Leviathan, but the international sphere remains a ‘war of all against all’.
Without hierarchy or a global Leviathan, the international system remains anarchic.
International law, organizations, and morality have limited force and largely reflect great-power struggles.
Conflict and war are essential aspects of international relations (IR).
In contrast to idealistic approaches to IR, realism focuses on power and interests, especially national security and economic interests.
National security is the state’s core task.
Moral rules do not bind states or their leaders: the state may legitimately use violence to preserve order and protect its citizens from foreign threats.
→Striving for power therefore becomes almost a normative requirement.
1) Security dilemma: when states seek more security, they make others feel less secure, prompting spirals of power accumulation.
2) Balance of power: this accumulation of power tends to produce a kind of equilibrium of power.
3) Polarity: the number of major powers, which shapes how the international system functions.
Classical realism — Carr’
s lessons from the League of Nations
Carr’s critique of liberal idealism was that idealists ignored the centrality of power in international politics, and it was precisely power politics that undermined the League of Nations system. Moral goals and ideals must therefore be paired with a realistic understanding of power relations. After World War II and during the early Cold War, realism gained prominence.