Global Arts Final Flashcards

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1

Stable Diffusion, “Photograph of patriotic Americans”, 2024

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3

Ancient Roman, Column of Trajan, 107-113

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4

Khmer Empire,, Angkor wat, 1150

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5

Pinturiccio, The Ressurection of Christ, 1492

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Anthony Lambert, Let every one take care of himself, 1833

Library of Congress description:
“A satire attacking Andrew Jackson’s plan to
distribute treasury funds, formerly kept in the
Bank of the United States, among ‘branch
banks’ in various states. The artist also alleges
Vice-President Van Buren’s manipulation of
administration fiscal policy. Jackson appears as
a jack-ass ‘dancing among the Chickens’ (the
branch banks) to the alarm of the hen ‘U.S.
Bank.’ Martin Van Buren, as a fox, and Jack
Downing, as a cock, look on. On the left sit
five chained dogs, representing the ‘Albany
Argus, Journal of Commerce,’ and other
newspapers sympathetic to Jackson’s program.
In the left foreground a sow with the head of
Jackson advisor Francis Preston Blair lies on a
copy of his newspaper, the ‘Globe.’ Jack
Downing: ‘Yankee doodle doodle doo!’
Jackson: ‘Sing away Major Downing. This is a
capital Experiment by the Eternal!’ Dogs: ‘He
looks like a "Lion!’ How dignified! What
‘correct’ Steps! in such ‘good time!’ Can any
thing equal him! The ‘greatest’ and ‘best’ Ass
we ever knew!’ Blair: ‘I feel quite at home on
this dung heap.’ Van Buren: ‘Sly’ is the
word!’”

<p><span style="font-size: calc(var(--scale-factor)*15.99px)">Library of Congress description:</span><span><br></span><span style="font-size: calc(var(--scale-factor)*15.99px)">“A satire attacking Andrew Jackson’s plan to</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">distribute treasury funds, formerly kept in the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Bank of the United States, among ‘branch</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">banks’ in various states. The artist also alleges</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Vice-President Van Buren’s manipulation of</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">administration fiscal policy. Jackson appears as</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">a jack-ass ‘dancing among the Chickens’ (the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">branch banks) to the alarm of the hen ‘U.S.</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Bank.’ Martin Van Buren, as a fox, and Jack</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Downing, as a cock, look on. On the left sit</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">five chained dogs, representing the ‘Albany</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Argus, Journal of Commerce,’ and other</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">newspapers sympathetic to Jackson’s program.</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">In the left foreground a sow with the head of</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Jackson advisor Francis Preston Blair lies on a</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">copy of his newspaper, the ‘Globe.’ Jack</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Downing: ‘Yankee doodle doodle doo!’</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Jackson: ‘Sing away Major Downing. This is a</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">capital Experiment by the Eternal!’ Dogs: ‘He</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">looks like a "Lion!’ How dignified! What</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">‘correct’ Steps! in such ‘good time!’ Can any</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">thing equal him! The ‘greatest’ and ‘best’ Ass</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">we ever knew!’ Blair: ‘I feel quite at home on</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">this dung heap.’ Van Buren: ‘Sly’ is the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">word!’”</span></p>
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Thomas Nast, The third term panic, 1874

“Illustration shows a braying ass in a lion’s
coat and ‘N.Y. Herald’ collar frightening
animals in the forest. A giraffe (N. Y. Tribune),
a unicorn (N.Y. Times), and an owl (New York
World) represent newspapers and an ostrich
with its head buried represents ‘Temperance.’
An elephant, ‘The Republican Party,’ stands
near broken planks (Inflation, Repudiation,
Home Rule, and Re-construction) over a pit
labeled ‘Southern Claims. Chaos. Rum.’ A fox
(Democratic Party) has its forepaws on the
plank ‘Reform.’ (Tammany. K.K.) The title
refers to U.S. Grant’s possible bid for a third
presidential term which was criticized by N.Y.
Herald owner and editor James Gordon
Bennett, Jr.

<p><span style="font-size: calc(var(--scale-factor)*15.99px)">“Illustration shows a braying ass in a lion’s</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">coat and ‘N.Y. Herald’ collar frightening</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">animals in the forest. A giraffe (N. Y. Tribune),</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">a unicorn (N.Y. Times), and an owl (New York</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">World) represent newspapers and an ostrich</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">with its head buried represents ‘Temperance.’</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">An elephant, ‘The Republican Party,’ stands</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">near broken planks (Inflation, Repudiation,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Home Rule, and Re-construction) over a pit</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">labeled ‘Southern Claims. Chaos. Rum.’ A fox</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">(Democratic Party) has its forepaws on the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">plank ‘Reform.’ (Tammany. K.K.) The title</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">refers to U.S. Grant’s possible bid for a third</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">presidential term which was criticized by N.Y.</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Herald owner and editor James Gordon</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Bennett, Jr.</span></p>
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Alcat Cast Stone Art, Chespake Bay watermen, Jesus, Donald J trump, and sally Thompkins, 2024

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Civic Crafted LLC, The Resolute Desk, 2024

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Victoria Cassinova, Freedom, 2024

“This image of Vice President Kamala Harris is
about reclaiming freedom. I am using art to show
that we all must cast ballots to have the freedom
to live, vote, read, love, speak and believe in a
way that is authentic to ourselves, and be safe
from harm, hate and persecution.”

<p><span style="font-size: calc(var(--scale-factor)*15.99px)">“This image of Vice President Kamala Harris is</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">about reclaiming freedom. I am using art to show</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">that we all must cast ballots to have the freedom</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">to live, vote, read, love, speak and believe in a</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">way that is authentic to ourselves, and be safe</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">from harm, hate and persecution.”</span></p>
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Emperor Huizong, Finches and Bamboo, 1100

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Guo Xi, Early Spring, 1072


Why does a virtuous man take delight in

landscapes? It is for these reasons: that in a rustic
retreat he may nourish his nature; that amid the
carefree play of streams and rocks, he may take
delight; that he may constantly meet in the
country fishermen, wood-cutters, and hermits,
and see the soaring of cranes, and hear the crying
of monkeys. The din of the dusty world and the
locked-in-ness of human habitations are what
human nature habitually abhors; while, on the
contrary, haze, mist, and the haunting spirits of
the mountains are what human nature seeks, and
yet can rarely find. When, however, in the hey-
day of great peace and prosperity, the minds,
both of a man’s sovereign and of his parents, are
full of high expectations of his services, should
he still stand aloof, neglecting the
responsibilities of honor and righteousness. In
the face of such duties the benevolent man
cannot seclude himself and shun the world.”

“How delightful then to have a landscape
painted by a skilled hand! Without leaving the
room, at once, he finds himself among the
streams and ravines; the cries of the birds and
monkeys are faintly audible to his senses; light
on the hills and reflection on the water,
glittering, dazzle his eyes. Does not such a
scene satisfy his mind and captivate his heart?
That is why the world values the true
significance of the painting of mountains.”

“A great mountain is so stately that it
becomes the master of multitudinous others
arranged about it in order. It becomes the great
master of the hills and slopes, forests and
valleys, far and near, small and large. Its
appearance is that of an emperor sitting
majestically in all his glory, accepting the
service of and giving audience to his subjects,
without sign of arrogance or haughtiness.
A tall pine tree is so stately that it becomes
a leader amongst the other trees. It stretches
out accordingly over vines and creepers, grass
and trees, a leader for those who are unable to
support themselves. Its state is like that of a
prince who wins the approval of his age and
receives the services of lesser people, without
sign of anxiety or vexation.”

“In painting a landscape attention must first
be given to the large mountain which may be
called the master peak. When this is decided
upon, other details come next: the perspective
and proportion should be worked out in
relation to the master peak, which will
dominate the whole region—that is why it is
called the master peak. Figuratively speaking,
its relation to the others should be than of an
emperor to his subjects, a master to his
servants.”

<p><span style="font-size: calc(var(--scale-factor)*18.00px)"><br>Why does a virtuous man take delight in</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">landscapes? It is for these reasons: that in a rustic</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">retreat he may nourish his nature; that amid the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">carefree play of streams and rocks, he may take</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">delight; that he may constantly meet in the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">country fishermen, wood-cutters, and hermits,</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">and see the soaring of cranes, and hear the crying</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">of monkeys. The din of the dusty world and the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">locked-in-ness of human habitations are what</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">human nature habitually abhors; while, on the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">contrary, haze, mist, and the haunting spirits of</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">the mountains are what human nature seeks, and</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">yet can rarely find. When, however, in the hey-</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">day of great peace and prosperity, the minds,</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">both of a man’s sovereign and of his parents, are</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">full of high expectations of his services, should</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">he still stand aloof, neglecting the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">responsibilities of honor and righteousness. In</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">the face of such duties the benevolent man</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">cannot seclude himself and shun the world.”</span><br><br><span style="font-size: calc(var(--scale-factor)*18.00px)">“How delightful then to have a landscape</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">painted by a skilled hand! Without leaving the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">room, at once, he finds himself among the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">streams and ravines; the cries of the birds and</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">monkeys are faintly audible to his senses; light</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">on the hills and reflection on the water,</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">glittering, dazzle his eyes. Does not such a</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">scene satisfy his mind and captivate his heart?</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">That is why the world values the true</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">significance of the painting of mountains.”</span></p><p></p><p><span style="font-size: calc(var(--scale-factor)*18.00px)">“A great mountain is so stately that it</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">becomes the master of multitudinous others</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">arranged about it in order. It becomes the great</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">master of the hills and slopes, forests and</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">valleys, far and near, small and large. Its</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">appearance is that of an emperor sitting</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">majestically in all his glory, accepting the</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">service of and giving audience to his subjects,</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">without sign of arrogance or haughtiness.</span><span><br></span><span style="font-size: calc(var(--scale-factor)*18.00px)">A tall pine tree is so stately that it becomes</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">a leader amongst the other trees. It stretches</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">out accordingly over vines and creepers, grass</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">and trees, a leader for those who are unable to</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">support themselves. Its state is like that of a</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">prince who wins the approval of his age and</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">receives the services of lesser people, without</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">sign of anxiety or vexation.”</span><br><br><span style="font-size: calc(var(--scale-factor)*18.00px)">“In painting a landscape attention must first</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">be given to the large mountain which may be</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">called the master peak. When this is decided</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">upon, other details come next: the perspective</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">and proportion should be worked out in</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">relation to the master peak, which will</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">dominate the whole region—that is why it is</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">called the master peak. Figuratively speaking,</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">its relation to the others should be than of an</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">emperor to his subjects, a master to his</span><br><span style="font-size: calc(var(--scale-factor)*18.00px)">servants.”</span><br><br></p>
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Fan Kuan, Travelers Among streams and mountains, 1000

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Yang Yongliang, Artificial Wonderland II- travelers among streams and mountains, 2014

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Michelangelo, The last Judgement, 1535

Pietro Aretino, author and critic:
“As a baptized Christian, I blush before
the license . . . which you have used in
expressing ideas connected with the
highest aims and final ends to which our
faith aspires. . . Here there comes a
Christian, who . . . deems it a royal
spectacle to portray martyrs and virgins
in improper attitudes, to show men
dragged down by their shame, before
which things houses of ill-fame would
shut the eyes in order not to see them.”
Biagio de Cesena, Papal official:
“It was most disgraceful that in so
sacred a place there should have been
depicted all those nude figures, exposing
themselves so shamefully, and that it
was no work for a papal chapel but
rather for the public baths and taverns.

<p><span style="font-size: calc(var(--scale-factor)*15.99px)">Pietro Aretino, author and critic:</span><span><br></span><span style="font-size: calc(var(--scale-factor)*15.99px)">“As a baptized Christian, I blush before</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">the license . . . which you have used in</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">expressing ideas connected with the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">highest aims and final ends to which our</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">faith aspires. . . Here there comes a</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">Christian, who . . . deems it a royal</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">spectacle to portray martyrs and virgins</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">in improper attitudes, to show men</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">dragged down by their shame, before</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">which things houses of ill-fame would</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">shut the eyes in order not to see them.”</span><span><br></span><span style="font-size: calc(var(--scale-factor)*15.99px)">Biagio de Cesena, Papal official:</span><span><br></span><span style="font-size: calc(var(--scale-factor)*15.99px)">“It was most disgraceful that in so</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">sacred a place there should have been</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">depicted all those nude figures, exposing</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">themselves so shamefully, and that it</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">was no work for a papal chapel but</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">rather for the public baths and taverns.</span></p>
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Protestant Reformation, begun in the 16th century
(1500s):

Movement to reform Christianity by challenging
the perceived corruption and power of the Pope
and the Roman Catholic Church.
• Although there were earlier efforts to reform the
church, the Protestant Reformation of the 16th
century created a major schism in Christianity, led
by the German priest, theologian, and writer
Martin Luther (1483-1546) with his Ninety-five
Theses of 1517, disputing various beliefs and
practices of the Catholic Church, including the
doctrine of transubstantiation (which asserted that
bread and wine of the Eucharist sacrament at
Mass becomes the body and blood of Christ) and
the selling of indulgences (certificates for reduced
moral punishment, a kind of license to sin).
• Protestants also objected to the public display of
religious images as a form of idolatry, even
though pictures had long played an important role
in educating illiterate people about the stories of
the Bible. The Catholic Church believed that
images also encouraged proper veneration of holy
figures, but Protestants felt this led to
inappropriate worship of the images themselves.

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The council of trent

A series of meetings held in northern Italy by the Catholic Church to clarify religious doctrine as well as to define and
condemn heresies, including the Protestant Reformation (led by Luther). The Council thus embodied a movement within the
Catholic Church known as the Counter Reformation. In its final session, the Council of provided guidelines to artists

no unusual imagery unless approved

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Annibale Carracci, The dead christ mourned, 1604

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<p>Bernado Bitti, Coronation of the virgin, 1575</p>

Bernado Bitti, Coronation of the virgin, 1575

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Baroque art of the reformation

Baroque art of the Counter Reformation
• Art created to counteract the Protestant Reformation and spread
Catholicism by persuading Christians to embrace the Catholic
Church; such art reasserted the legitimate role of art in
visualizing Biblical stories – a role that Protestantism had
challenged.
• To be persuasive, Baroque art adhered to the guidelines for
artists articulated by the Council of Trent requiring clarity,
decorum, avoidance of obscenity or lasciviousness, etc.
• By thus propagating the “true” faith, Baroque art was consistent
with Papal “propaganda” – a term used in the early 1600s to
describe official instructions about proper spiritual observance
and missionary evangelization by the Church’s Sacred
Congregation for the Propagation of the Faith.

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Paolo Veronese, The feast in the House of Levi, 1573

Showed drunken and absurdieties, Paolo forced to make corrections to the paintings by the inquisitions.

<p>Showed drunken and absurdieties, Paolo forced to make corrections to the paintings by the inquisitions. </p>
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Emperor Jahangir: “As these animals appeared to me to be
very strange, I both described them and ordered that painters
should draw them in the Jahangir-nama [Book of Jahangir,
the emperor’s memoirs] so that the amazement that arose
from hearing of them might be increased. One of these
animals in body is larger than a peahen and smaller than a
peacock. When it is in heat and displays itself, it spreads out
its feathers like the peacock and dances about. Its beak and
legs are like those of a cock. Its head and neck and the part
under the throat are every minute of a different color. When
it is in heat it is quite red—one might say it had adorned
itself with red coral—and after a while it becomes white in
the same places and looks like cotton. It sometimes looks of
a turquoise color. Like a chameleon it constantly changes
color.”

TurkeyBichit

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Bichitr, Jahangir Prefering Sufi Sheikh to Kings, 1615

King james I

<p>King james I </p>
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Ustad Ahmad Lahori, Taj Mahal, 1632

Tombs of Emperor Shah Jahan and Mumtaz Mahal

<p>Tombs of Emperor Shah Jahan and Mumtaz Mahal</p>
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Thomas Jefferson to James Madison, September 20, 1785: “How is a taste in this beautiful
art to be formed in our countrymen, unless we avail ourselves of every occasion when
public buildings are to be erected, of presenting to them models for their study and
imitation?”

Virginia state capital and Maison Carree

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JAcques Louis David, The Oath of the Tennis Court, 1791

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Jacques Louis David, Death of Murat, 1793

Similar to Michelagelo, Pieta, and Carravaggio The entombment of Christ,

Also paintd Napoleon Crossing the Alps

<p>Similar to Michelagelo, Pieta, and Carravaggio The entombment of Christ, </p><p></p><p>Also paintd Napoleon Crossing the Alps</p>
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Similar to Napoleon

French Artist, Toussaint L’Ouverture, 1802

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Whistler’s “Ten O’Clock,” 1878

Nature contains the elements of color and form of all pictures – as the
keyboard contains the notes of all music –
but the artist is born to pick, and choose, and group with science, these
elements, that the result may be beautiful – as the musician gathers his
notes, and forms his chords, until he brings forth from chaos, glorious
harmony. –
To say to the painter, that nature is to be taken, as she is, is to say to
the player, that he may sit on the piano! –
That Nature is always right, is an assertion, artistically, as untrue, as it is
one whose truth is universally taken for granted – Nature is very rarely
right, to such an extent even, that it might almost be said that Nature is
usually wrong – that is to say – the condition of things that shall bring
about the perfection of harmony worthy a picture, is rare, and not
common at all…

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30

James McNeill Whistler, Crepuscule in Flesh Color and Green: Valparaiso, 1866

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31

walker Evans, Coal Dock Worker, 1933

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32

Los Carpinteros, Horno De Cabon, 1998

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33

George Catlin, Floyd’s Grave: where Lewis and Clark Buried Seargent Floyd in 1804, 1832

I landed my canoe in front of this grass-covered mound, and all hands
being fatigued, we encamped a couple of days at its base. I several
times ascended it and sat upon his grave, overgrown with grass and
the most delicate wild flowers, where I sat and contemplated the
solitude and stillness of this tenanted mound; and beheld from its top,
the windings infinite of the Missouri, and its thousand hills and domes
of green, vanishing into blue in distance, when nought but the soft-
breathing winds were heard, to break the stillness and quietude of the
scene. Where not the chirping of bird or sound of cricket, nor soaring
eagle’s scream, were interposed ’tween God and man; nor aught to
check man’s whole surrender of his soul to his Creator. I could not hunt
upon this ground, but I roamed from hill-top to hill-top, and culled
wild flowers, and looked into the valley below me, both up the river
and down, and contemplated the thousand hills and dales that are
now carpeted with green, streaked as they will be, with the plough,
and yellow with the harvest sheaf; spotted with lowing kine–with
houses and fences, and groups of hamlets and villas–and these lovely
hill-tops ringing with the giddy din and maze, or secret earnest
whispers of lovesick swains–of pristine simplicity and virtue–
wholesome and well-earned contentment and abundance–and again,
of wealth and refinements–of idleness and luxury–of vice and its
deformities–of fire and sword, and the vengeance of offended Heaven,
wreaked in retributive destruction!--and peace, and quiet, and
loveliness, and silence, dwelling again, over and through these scenes,
and blending them into futurity!

<p><span style="font-size: calc(var(--scale-factor)*15.99px)">I landed my canoe in front of this grass-covered mound, and all hands</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">being fatigued, we encamped a couple of days at its base. I several</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">times ascended it and sat upon his grave, overgrown with grass and</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">the most delicate wild flowers, where I sat and contemplated the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">solitude and stillness of this tenanted mound; and beheld from its top,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">the windings infinite of the Missouri, and its thousand hills and domes</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">of green, vanishing into blue in distance, when nought but the soft-</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">breathing winds were heard, to break the stillness and quietude of the</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">scene. Where not the chirping of bird or sound of cricket, nor soaring</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">eagle’s scream, were interposed ’tween God and man; nor aught to</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">check man’s whole surrender of his soul to his Creator. I could not hunt</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">upon this ground, but I roamed from hill-top to hill-top, and culled</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">wild flowers, and looked into the valley below me, both up the river</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">and down, and contemplated the thousand hills and dales that are</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">now carpeted with green, streaked as they will be, with the plough,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">and yellow with the harvest sheaf; spotted with lowing kine–with</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">houses and fences, and groups of hamlets and villas–and these lovely</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">hill-tops ringing with the giddy din and maze, or secret earnest</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">whispers of lovesick swains–of pristine simplicity and virtue–</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">wholesome and well-earned contentment and abundance–and again,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">of wealth and refinements–of idleness and luxury–of vice and its</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">deformities–of fire and sword, and the vengeance of offended Heaven,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">wreaked in retributive destruction!--and peace, and quiet, and</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">loveliness, and silence, dwelling again, over and through these scenes,</span><br><span style="font-size: calc(var(--scale-factor)*15.99px)">and blending them into futurity!</span></p>
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34

Grant Wood, Death on the Ridge Road, 1935

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35

,cara Romero, Oil Boom, 2015

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36

Cannupa Hanska Luger,This is not a snake / The one who checks & the one who balances, 2017

A monumental sculptural installation in evolution, unfurling a grotesquely poignant winding tapestry of waste; combining the leftovers of extractive industry and capitalist exports with handcrafted ceramic, steel and fiber elements to represent industrial exploitation of Indigenous land and its minerals.

<p><span><strong>A monumental sculptural installation in evolution, unfurling a grotesquely poignant winding tapestry of waste;</strong></span><strong><em> </em></strong><span><strong>combining the leftovers of extractive industry and capitalist exports with handcrafted ceramic, steel and fiber elements to represent industrial exploitation of Indigenous land and its minerals.</strong></span></p>
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37

Jeffery Gibson, The space in which to place me”, 2023

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38

Jeffery Gibson, We hold these truths to be self-evident, 2023

About Freedom,

<p>About Freedom,</p>
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39

Jeffery Gibson, She Never Dances Alone, 2023

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40

Jeffery Gibson, “I’m A Natural Man”, 2023

n this case highlights the long hair worn by Native American men and boys that was forcibly cut short during Indian boarding school confinement

<p><span>n this case highlights the long hair worn by Native American men and boys that was forcibly cut short during Indian boarding school confinement</span></p>
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41

Pablo Delano, The Museum of the old colony, 2023

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42

Pablo Delano, The Museum of the old colony, 2023

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43

Henri Matisse, La Dance, 1910

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44

Transubstantiation

The belief that the bread and wine transform into the body and blood of Christ during Mass.

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45

Joseph M.W. Turner. VEsuvius in Eruption, 1817-1820

Burke: Astonishment is the effect of the sublimein its highest degree, the inferior effects are admiration, reverence, and respect. a state of the mind hwere all other thoughts are suspended and the mind is filled with the object

<p>Burke: Astonishment is the effect of the sublimein its highest degree, the inferior effects are admiration, reverence, and respect. a state of the mind hwere all other thoughts are suspended and the mind is filled with the object</p>
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46

Edward Burtynsky, Oil Spill #13 Mississippi Delta Gulf of Mexico, 2010

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