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morality
science of human happiness - the way to achieve a happy life
human nature
dependent rational animals
nature
what the thing is made of
authority
any influence that shapes the way we live our lives
telos
final cause of an object; the thing it exists to do
real goods
perfect or fulfill the human person; stuff that is actually good for you; leads to human flourishing
apparent goods
only seem like they will perfect/fulfill us, but in fact, don't; stuff that we want but aren't good for us
Freud thinks these 3 make up the soul
memory, intellect, and will
intellect
pursues the Truth; naturally curious
will
pursues the Good; "engine" of wishes/desires
eudaimonia
deep sense of joy or fulfillment
intention
goal or purpose we have in mind for doing an action
object
the actual thing that is done
circumstance
context surrounding the act; affects our understanding of other parts of moral action
transitive effect
actions change the world around us
intransitive effect
actions change who we are (character) and our intentions
morality of obligation (Glaucon)
follow rules to avoid punishment or receive future rewards
morality of happiness (Socrates)
follow rules to achieve happiness/human flourishing
duress
external force or pressure that leads you to do something; lessens or removes your responsibility for act
freedom of indifference
it doesn't matter what you choose to do as long as the action is truly your own
freedom for excellence
you have to make your own choice AND it has to be the right choice
habit
stable quality of a person's soul, shaped by repeated choices; forms them into a certain sort of person
virtue
good habit; firm and habitual disposition to choose what is truly good
vice
bad habit; habit that is either excessive or deficient to the point that it forms a person's character toward doing what is morally bad
vice of deficiency
not doing enough
vice of excess
doing too much
cardinal virtues
basic hinge points; doing good when interacting with the world around us "innerwordly activity"
theological virtues
object is God & our relationship with Him
prudence
see rightly and act accordingly
2 vices of prudence
thoughtlessness and irresoluteness
4 sub virtues of prudence
memory, docility, solertia, and humility
memory
being able to see the past accurately
docility
seek and willingly accept guidance or advice
solertia
"nimble decisiveness" quick thinking based on new circumstances
humility
seeing the self rightly/self awareness
formative communities
people around us shape how we see the world
character
moral identity of a person that develops over time through their consistent habits, virtues, and vices
conscience
part of a person that is able to make moral judgements about specific acts
erroneous conscience
person is unaware that they're doing bad and truly believe that they're doing good
moral relativism
moral judgements are true or false, depending on the situation
moral realism
moral truths are objective and aren't dependent on personal feelings
synderesis
general capacity to judge right and wrong
vincible ignorance
not knowing but could've known, so blameworthy because you could be more attentive
invincible ignorance
not being able to know, so not blameworthy because there was no way of knowing
justice
giving each what is due to them; good relationships with others
Aquinas' 4 key elements of just laws
dictate of reason, clearly made known, made by proper authority, and directed to the common good of the people
common good
sum total of social conditions which allow people to reach their fulfillment more fully and more easily
primary rights
basic universal needs to the human person; cannot justly be lost, taken away, or forfeited
secondary rights
rights differ depending on each person's vocation or responsibility
temperance
moderates desires for pleasure and creates balance in the use of created goods; good actions and good intentions/desires; right things in right proportions
3 key pleasurable activities that temperance concern
food, drink, and sex
intemperance
bad actions and bad intentions/desires
incontinence
bad actions but good intentions/desires
continence
good actions but bad intentions/desires
cognitive manipulation
process of reimagining one's grasp of a situation; perceives the event in a new way that changes his or her emotional response to the situation
emotions
intelligible responses to particular types of situations
malleable
we can shape our desires subtly over time
suum cique
to each his due
ius
the way things are meant to be
fortitude
enables one to face difficulty well
martyrdom
someone who is killed for their faith; most perfect example of fortitude because God is greater than all
2 variables to evaluate fortitude
cost (hardship faced) and purpose (the cause for which it is faced)
2 vices of fortitude
cowardice and foodhardiness
cowardice
one realizes the value of what may be lost in the face of difficulty; unable or unwilling to face that difficulty at all
foolhardiness
one doesn't fully understand what is at risk; overly confident
2 parts of fortitude
attack and endurance
attack
one proactively seeks to eliminate or remove the difficulty being faced
endurance
holds onto what is threatened and hangs in there
which part of fortitude is more important and why
endurance because there are some situations where attack is not possible, but endurance is always possible
2 key principles of Catholic Social Teaching
solidarity and subsidiarity
solidarity
accompany our fellow humans even if they are different from us
subsidiarity
matter is to be handled by the smallest authority possible
atomism (Lucretius - an Epicurean)
denies the existence of any spiritual reality; all of reality is purely material; seek pleasure (sex) and avoid pain (feelings)
proto-evangelium
first gospel
kerygma
central message of God
imago dei
human beings are unique among creatures (naturally creative); we have rational minds and free will
agape
self giving love
storge
fondness/attachment love
philia
mutual belonging in a community/brotherly love
eros
attraction or desire love
sin
an offense against reasons, truth, and right conscience; it is a stance we voluntarily adopt; counter to what we're made for/contrary to our nature and telos
mortal sin
severs our relationship with God in a deeply serious way; grave matter, full consent, and full knowledge
venial sin
still harmful to our relationship with God, but does not completely sever or destroy thatrelationship
pride
selfishness; root of all sin (original sin)
concupiscience
inclination toward sin
scrupulosity
excessive preoccupation with one's own sinfulness; infatuation/obsession
Incarnation
to take on flesh; Son of god coming into flesh
4 reasons for the Incarnation
reconcile humanity with God, reveal God's love for us, show us a model of holiness, and enable us to be like God/participate in His life
hypostatic union
Jesus is both human and divine
christology
study of who Jesus is
wholesomeness
empty, surface level faith; prioritizes neat, tidy, orderly lives in which the goal of life is to be well-mannered, polite, and kind
holiness
participation in divine life that God calls us to and makes possible through his gift of self
grace
gift of God; perfects nature/helps us live a more holy life