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Marcuse, Horkheimer, Adorno, Habermas
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One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society (Marcuse)
critical analysis of advanced industrial societies, focusing on how they suppress individuality and critical thought through consumerism and technological rationality
technological rationality is social control
consumerism creates false needs
one-dimensional thinking
negative thinking
technological rationality is social control (Marcuse)
technological advancements perpetuate existing power structures
technology is a mode of domination, shaping individual’s perceptions and behaviors to align with the interests of those in power
consumerism creates false needs (Marcuse)
advanced industrial societies create false needs through mass media and advertising
individuals are driven to consume products and services that reinforce the existing system of production and consumption
consumerism integrates individuals into the system, making them complicit in their own domination
one-dimensional thought (Marcuse)
critical and oppositional thinking is marginalized and co-opted
conformist society that sustains status quo without questioning power
potential for transformative social change is limited
the great refusal (Marcuse)
a radical opposition to the dominant system to counter pervasive control
promotes “negative” thinking and the role of marginalized groups in challenging and transforming societal structures
negative thinking/negation (Marcuse)
dialectics
thesis: existing idea or state
antithesis: negation or contradiction of thesis
synthesis: resolving conflict between thesis and antithesis by integrating them at a higher level
society has become one dimensional (Marcuse)
antithesis is actually part of the thesis (does not actually challenge/critique it)
synthesis is not a new thesis, simply an expression of the old thesis
According to Horkheimer and Adorno, how have rational systems of total administration affected people’s ability to reason?
total administration results in a pervasive control dictated by rationality; rationality has eclipsed reason.
rationality (Horkheimer/Adorno)
maximizing gains, minimizing losses (formal rationality)
reason (Horkheimer/Adorno)
our ability to think toward human freedom (substantive rationality)
What do Critical Theorists argue is needed to oppose the domination of (formal) rationality in society?
reemergence of reason, undistorted communication (Habermas)
culture industry (Horkheimer/Adorno)
culture is not an integrating force
culture is intentionally produced as an ideology that promotes false consciousness
culture is a system of mass deception that obscures social inequality and creates distractions from oppression
culture is invested with interests (Horkheimer/Adorno)
culture system is an extension and expression of power relations
a culture industry produces a mass culture (Horkheimer/Adorno)
culture is produced like commodities
we are sold culture and we buy culture
In what way do critical theorists challenge Marx’s claim that the class that controls the means of production controls the means of mental production (Horkheimer/Adorno)?
the superstructure becomes the primary means of domination
the focus of domination is everyday experience and the human consciousness
consequences of the culture industry (Horkheimer/Adorno)
we buy into our own domination with our free will
we want to be dominated
we freely participate in our own domination
What ideas are lost due to the culture industry (Horkheimer/Adorno)?
freedom
love
beauty
self-esteem
humanity
individuality
independence
criticism
reality
objective knowledge (Habermas)
formed through systems of rationalization
obtained through science and rational thought
concerns the administration and control of society
seeks to develop means to technical control over individuals
in tension with critical knowledge
critical knowledge (Habermas)
formed through interpersonal communication
obtained through philosophy and dialogue
concerns the understanding and emancipation of individuals
seeks to raise consciousness and empower individuals
in tension with objective knowledge
life-world (Habermas)
social space where individuals engage in dialogue, exchange ideas, disagree, and develop consensus
sustained by communicative action
focus is social-integration and interrelation between individuals
communicative action (Habermas)
interaction where individuals engage in dialogue with the primary aim of achieving mutual understanding and consensus. emphasizes cooperation and collective agreement.
social system (Habermas)
society as an object external and constraining to individuals
sustained by rationalization and the development of social structures
system integration and the functioning of society is the focus of the social system
strategic action is the primary type of interaction
What is the Habermas’ view of the agency-structure problem regarding the relationship between the life-world and the social system?
the goals of the life-world (domain of human agency) contradict the goals of the social system (domain of social structure)
colonization of the life-world (Habermas)
the social system and the life-world have developed separate processes and distinct interests
the interests of the social system have become much more powerful and dominating than those of the life-world
consequences of the colonization of the life-world (Habermas)
communication is rationalized and restricted
social integration becomes increasingly a product of structural integration
much of social interaction is accomplished through rational media ($, mass media, bureaucratic language)
interpersonal relationships are fragmented
individual action becomes focused on system goals
socio-emotional ties are sacrificed
How can rationalization and colonization of human agency be reversed (Habermas)?
reintegration, interdependence of the life-world and social system
speech communities and public discourse about the goals of the social system
the public sphere (Habermas)
a realm within social life where individuals can come together to freely discuss and identify social problems
influences political action
open access, rational debate
form and create public opinion
characteristics of the public sphere (Habermas)
orientation toward mutual understanding
rational discourse
absence of coercion
consensus-oriented